Diwali: All you need to know about the festival of lights

Charan Kumar
October 18, 2017

Diwali or Deepavali, the festival of lights, sees millions attend firework displays, prayers and celebratory events across the world every autumn. Celebrated by Hindus, Sikhs and Jains for a variety of reasons, the main theme is the triumph of light over darkness and good over evil.

Also known as Deepavali, a Sanskrit word meaning “rows of lighted lamps”, it is one of the most popular Hindu festivals celebrated across South Asia.  But it is also celebrated by Jains and Sikhs.

It sees millions of earthenware oil lamps, called diyas, light up people’s homes, shops, public spaces and places of worship as part of celebrations which marks the start of the Hindu new year.

Diwali is celebrated every year on the 15th day of Kartika. The celebrations last for five days. The night before Diwali, people clean and decorate their homes and offices. On Diwali night, people dress up in new clothes, light diyas and pray to goddess Lakshmi — the goddess of fertility and prosperity.

Why this celebration?

The mythical stories around Diwali vary regionally and within the traditions of Hinduism. It is believed to be the festival after the summer harvest in the month of Kartika. It is also associated with the legend of Yama and Nachiketa on Kartika Amavasya (Diwali night). The Nachiketa story — about right versus wrong, true wealth versus transient wealth, knowledge versus ignorance — is noted in the Katha Upanishad that was composed in 1st millennium BC.

In North India, Diwali is celebrated as the day when Lord Rama returned from his 14-year exile after defeating Ravana. People of Ayodhya light candles and diyas to celebrate his return to the kingdom. According to another legend, Pandavas from the Mahabharata returned to their homeland after 13 years, and the day is celebrated to commemorate their return. In South India, it is celebrated as the day Lord Krishna defeated the demon Narakasura. There are still other theories associated with Deepavali, such as Lord Mahavira attaining enlightenment on this day, the rising of goddess Lakshmi from the sea and the birth of goddess Kali.

Five days

There is significant variation in regional practices and rituals. Prayers are offered to one or more deities, with the most common being Lakshmi — the goddess of wealth and prosperity. Each day of Diwali has its own story and legends.

The first day of Deepavali is known as Dhanteras, which means the coming of wealth and prosperity to the home. People buy utensils, silver or gold coins to signify the welcoming of wealth to their homes.

The second day, today, is known as Naraka Chaturdasi, which is a celebration of Lord Krishna defeating the demon Narakasura.

The third day is Amavasya, at which Goddess Lakshmi is worshipped, as she fulfills all wishes.

The fourth day is known as Bali Pratipada, to mark the day when Lord Vishnu defeated the demon king Bali in his Vamana avatar. A Govardhan puja is also held on this day to mark the defeat of the proud Indra by Lord Krishna.

The fifth day is known as Yama Dvitiya or Bhai Dooj, which is when the lord of death Yama visits his sister, Yami.

Apart from this, another prevalent tradition is the worshipping of cattle by farmers. According to farmers, cows are their primary source of wealth, which is why they treat cattle like god. In some parts of the country, cows are worshipped as goddess Lakshmi.

Diyas, Kartik lamps and Rangoli

There cannot be Deepavali without diyas. A diya is an oil lamp usually made of clay, with a cotton wick dipped in ghee or vegetable oils. It is lit in households celebrating Deepavali to shed light on darkness. Lighting lamps are of utmost significance in the month of Kartika. There is a tradition of offering akash deep (hanging lamps) during this month.

During Deepavali, people clean their homes and decorate the courtyards, walls and entrances with hangings, torans and colorful rangolis to welcome goddess Lakshmi.

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News Network
April 15,2020

Mangaluru, Apr 15: A 27-year-old man, who died of breathing problem at Banglagudda in Surathkal, has tested negative for COVID-19.

The entire area was panic-stricken following his death on Tuesday evening. Suspecting COVID-19, his throat swab samples were collected, said Mangaluru North MLA Dr Y Bharath Shetty. Now the test has proved he was negative for coronavirus.

The youth had collapsed suddenly on Tuesday evening and was rushed to a hospital where the doctors declared him brought dead.

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News Network
March 30,2020

Bengaluru, Mar 30: The nationwide lockdown has left the state on the brink of a fresh agrarian crisis.

The lack of transport facilities spells doom for ready-to-harvest grapes worth Rs 500-600 crore in Bengaluru Rural, Chikkaballapur and Kolar districts. Unable to find buyers, several farmers have begun dumping their produce into compost pits.

On Sunday, Munishamappa, a farmer in Chikkaballapur, emptied four truckloads of grapes into the pit as buyers didn’t turn up due to the lockdown. “If the grapes wither and fall to the ground, it will affect the soil’s fertility and I will be forced to dispose of them,” he said.

Venkata Krishnappa, Munishamappa’s son, said their 1.5-acre vineyard yielded 25 tonnes of grapes. “Just before the lockdown, 10 tonnes were harvested and delivered to the market. Due to lack of transport, buyers haven’t turned up for the remaining 15 tonnes which we are dumping into the pit.”

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Anjaneya Reddy, a farmer leader, said that in Chikkaballapur alone, they have cultivated grapes on 2,000 acres. “Even if you consider 15 tonnes per acre as yield, there are about 30,000 tonnes ready to be harvested in the district. At a market rate of Rs 50 to Rs 60 per kilogram, the net worth will be Rs 200 crore to Rs 300 crore. And if you consider the crop in Kolar and Bengaluru Rural, grapes worth Rs 500 to Rs 600 crore are at stake,” he explained.

The ‘Dilkush’ grapes is the most preferred variety of domestic consumption, according to the farmers.

This apart, farmers would have invested about Rs 3 lakh to 4 lakh per acre on fertilisers, pesticide and labour. “With markets being shut and no of the transport facilities available, farmers are forced to dump their produce into pits. It is high time the government intervened and provided us with market options so that farmers can sell at an affordable price of Rs 30 to 40,” Reddy said.

Somu, a farmer in Ganjam village of Srirangapattana, dumped two tonnes of chikku (sapota) citing market shutdown in Mandya. Reddy appealed to the government to emulate the Maharashtra model where the government is helping farmers market fruits through Hopcoms or dairy units as nutrient supplements to people.

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News Network
June 30,2020

Shivamogga, Jun 30: The organic farmers' market in Shivamogga in Karnataka has seen a rise in the demand for organic fruits and vegetables in the midst of the COVID-19 pandemic.

Residents of nearby areas frequently visit the market to get fresh produce.

According to Sridhar, a farmer who sells his produce in the market, the demand for organic fruits and vegetables was very low before the coronavirus outbreak.

"I have been involved in organic farming for the last two decades but there was no real market. Since these days everyone is trying to boost their immunity, we are getting a lot of positive response from the locals," he told news agency.

Sridhar and other farmers come from villages near the city. They are authentic organic farmers under the Vikas Trust and Savayava Krishi Parivar, a federation of organic farmer's families based in Karnataka, and they promote pesticide and fertiliser free agriculture.

Gurumel Singh, who often comes to the local market said, "My family has started eating more organic fruits and vegetable now because of the pandemic. We have been told it is important to take care of our health and organic fruits and vegetables are good immunity boosters. The fruits I buy from the organic market are also much sweeter than the ones I get elsewhere."

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