Eid al-Fitr: A festival of unity and thanksgiving

Heraa Hashmi
June 25, 2017

Today as the first rays of sunlight appeared, Muslims in many countries wake for Eid al-Fitr, the festival of the breaking of the fast. It marks the end of Ramadan, a month in which every Muslim (who is able to) fasts from food and water from dawn to dusk. The Qur’an, Islam’s holy book, was believed to have been revealed during this month.

eidulfitr

Eid al-Fitr is one of two annual festivals in Islam, different from Eid al-Adha, oft used interchangeably due to the similar names. This Eid, Eid al-Fitr, celebrates the completion of Ramadan, while Eid al-Adha, the feast of sacrifice, marks the end of Hajj, the annual pilgrimage to Makkah.

The exact date of Eid al-Fitr is difficult to predict as it’s dependent on the Islamic lunar-based calendar. The dates are decided according to the phases of the moon so it moves 10 to 11 days back each year in respect to the solar-based Gregorian calendar. Eid al-Fitr is observed when the new moon is sighted in the region, signifying the end of the 9th month of the Islamic calendar, Ramadan, and the start of the 10th month, Shawwal. This year it is on the 25th of June, but many countries around the world will be celebrating it on the 26th or 27th.

The significance of Eid al-Fitr is primarily spiritual. The month of Ramadan is seen as the holiest month of the year, culminating in Eid. The Prophet Muhammad (peace be upon him) said, “Whoever spends the nights of Ramadaan in prayer out of faith and in the hope of reward, his previous sins will be forgiven” (Sahih Muslim and Bukhari).

Muslims thank Allah for enabling them the health and capacity to fast and worship throughout the month. It is not a celebration of the end of Ramadan, but rather of the happiness of remaining steadfast through a blessed time. In fact, the day of Eid al-Fitr is one of the only days of the year on which fasting is prohibited, as the day is reserved for celebration. Many Muslims feel sorrow at the passing of Ramadan, counting the days until the next year arrives.

Eid al-Fitr is observed a public holiday in many Muslim countries, with school and work taking vacation days. In non-Muslim majority countries, this is not the case, but many employers and schools will make allowances for Muslims to take time off for their celebration.

Muslims celebrate Eid al-Fitr by spending time with loved ones and contributing to the community. It is obligatory upon Muslims, provided they are financially stable, to begin the day by paying Zakat al-Fitr (a special alms given at the end of Ramadan) to the poor and needy so they may have the means to celebrate the day along with others. Zakat al-Fitr is a special form of charity, given in addition to the annual zakat of 2.5% of one’s economic surplus. Charity is a vital aspect of Islam as one of its pillars. If one is not financially able to give zakat, they are eligible as a recipient instead.

Once the religious duty is fulfilled, Muslims gather to offer Eid Prayer, a special prayer only done twice a year. The prayer is usually offered early in the morning. Muslims greet each other by saying “Eid Mubarak, translated as “have a blessed Eid”.

The prayer is followed by a short sermon to remind people of the blessings of God, to reflect on the holy month that’s been completed. While the entire month was a time of spirituality and developing good habits, the day of Eid marks the beginning of a goal to maintain those habits throughout the year.

After the prayer, there are other traditions of Eid, such as wearing one’s best clothes and visiting family and friends. Sweets are exchanged, women and children adorn their hands with mehendi, and luncheons and dinners are often held with a spread of a variety of food. Kids are given Eidi, gifts of money, from the elders in the community. In Ramadan, one of the recommended ways to break fast is with the community, and this carries into the Eid celebrations. Muslims are encouraged to share meals with their neighbors, coworkers, and classmates.

Celebrations last long into the night and even throughout the week. It’s seen as a time of unity and giving thanks to Allah (God) for enabling them to complete the month of spiritual cleansing, forgiveness, and compassion.

Heraa Hashmi

The author, Heraa Hashmi, is a 19 year old University student at Boulder, Colorado. She’s studying Molecular Biology and is the president of Muslim Student Association. Recently she founded Muslims Condemn, a spreadsheet with over 5000 instances of Muslims condemning terrorism and is a part of the Bridge Initiative at Georgetown University, an initiative dedicated to tackling Islamophobia through education. This is her first article for coastaldigest.com

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coastaldigest.com news network
May 24,2020

Udupi, May 24: Three among the 18 coronavirus positive cases reported in Udupi district today were policemen. 

A police constable of Karkala Rural Police Station and ASI of Ajekar Police Station were tested positive for COVID-19 on Sunday and authorities have taken steps to seal the Police Stations they were working. A policeman from Brahmavar police station also tested positive.

The district administration reported seal Karkala Rural Police station, Ajekar Police Station, and Brahmavar Police Station. Apart from them Karkala Town Station and Circle station are being sealed. All the policemen and policewomen working in these five stations will be quarantined.

Superintendent of Police N Vishnuvardha said that ''all the primary contacts of the police officers who were tested positive will undergo screening and their swabs will be collected and sent to Lab for test.''

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coastaldigest.com news network
February 3,2020

Mangaluru, Feb 3: After neighbouring reported the second confirmed case of dreaded Coronavirus, the government of Karnataka today ordered high alert across border districts including Dakshina Kannada.

Apart from Dakshina Kannada, district administrations in Kodagu, Chamarajanagar and Mysuru that share boundary with Kerala have been put on high alert over the movement of people with suspected cases.

In a statement released on Monday, the Health and Family welfare department said that these districts have been directed to immediately report to the State Surveillance Unit (SSU) if they come across any suspected cases of people infected with Coronavirus.

Currently, about 51 people who returned from Coronavirus-affected regions have been identified and 46 are under home isolation across Karnataka.

So far, 44 samples have been sent to the National Institute of Virology, Pune for analysis and out of which 29 samples have revealed negative results. Yet, the state government has put in all possible measures to check the spread of the virus in any part of the state.

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News Network
May 27,2020

In a development which highlights the diversity in the United Kingdom’s legal system, a 40-year-old Muslim woman has become the first hijab-wearing judge in the country.

Raffia Arshad, a barrister, was appointed a deputy district judge on the Midlands circuit last week after 17-year career in law.  

She said her promotion was great news for diversity in the world’s most respected legal system. She hopes to be an inspiration to young Muslims.

Ms Arshad, who grew up in Yorkshire, north England, has wanted to work in law since she was 11.

Ms Arshad said the judicial office was looking to promote diversity, but when they appointed her they did not know that she wore the hijab.

‘It’s definitely bigger than me,” she told Metro newspaper. "I know this is not about me.

"It’s important for all women, not just Muslim women, but it is particularly important for Muslim women."

Ms Arshad, a mother of three, has been practising private law dealing with children, forced marriage, female genital mutilation and other cases involving Islamic law for the past 17 years.

She was the first in her family to go to university and has also written a leading text on Islamic family law.

Although the promotion by the Lord Chief Justice was welcome news for her, Ms Arshad said the happiness from other people sharing the news was “far greater”.

“I’ve had so many emails from people, men and women," she said.

"It’s the ones from women that stand out, saying that they wear a hijab and thought they wouldn’t even be able to become a barrister, let alone a judge."

Ms Arshad is regularly the subject of discrimination in the courtroom because of her choice to wear the hijab.

She is sometimes mistaken for a court worker or a client.

Ms Arshad said that recently she was asked by an usher whether she was a client, an interpreter, and even if she were on work experience.

“I have nothing against the usher who said that but it reflects that as a society, even for somebody who works in the courts, there is still this prejudicial view that professionals at the top end don’t look like me,” she said.

A family member once advised her to not wear a hijab at an interview for a scholarship at the Inns of Court School of Law in 2001, warning that it would affect her chances of landing the role.

“I decided that I was going to wear my headscarf because for me it’s so important to accept the person for who they are," Ms Arshad said.

"And if I had to become a different person to pursue my profession, it’s not something I wanted.”

The joint heads of St Mary’s Family Law Chambers said they were “delighted” to hear the news of her appointment.

“Raffia has led the way for Muslim women to succeed in the law and at the bar, and has worked tirelessly to promote equality and diversity in the profession,” Vickie Hodges and Judy Claxton said.

“It is an appointment richly deserved and entirely on merit, and all at St Mary’s are proud of her and wish her every success.”

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