Election Season and Return of Lord Ram

[email protected] (Ram Puniyani)
November 1, 2016

Lord Ram has served the BJP very well so far. It was the Ram temple issue around which seeds of the divisive politics were sown all over the country. The Rath yatra of Lal Krishna Advani precipitated deeper polarization and was followed by the trail of violence.

Untitled-1 copy copyThe well planned Babri demolition further intensified the communal violence and the politics in the name of religion in the country.

The reward of this was the strengthening of the electoral base of BJP, due to which the party gradually came to the fore, and from a marginal party in the national scheme of things it emerged as the single largest party in 1996.

With the 2014 elections it managed to get the simple majority (282 Lok Sabha seats, with 31% of votes). The promise of building the temple has been constantly on the agenda of the BJP but that has been a carrot which cannot materialize as a construction; but can keep serving BJP’s purpose of deceiving and polarizing the people.

This promise of Ram Temple is an allurement for sections of society. This promise has been made despite knowing well that the issue is pending in the Supreme Court and it cannot be built legally. The RSS combine also knows that demolitions can be incited illegally while constructions cannot be done illegally, still the propaganda can serve as an important electoral tool.

As UP elections (2017) are approaching, the issue of Ram Temple is being invoked yet again. In the Dussehra rally in Lucknow Prime Minister Narendra Modi invoked the slogan of Jai Shree Ram (October 2016).

This was the battle cry of the RSS combine as a build up to the Babri demolition in 1992.

A few days later, while inaugurating the power plant PM Modi was greeted with the same war cry symbolic of Hindu nationalism which has been the agenda of the BJP-RSS.

To supplement the efforts in the communal direction the BJP declared the project of a Ram Museum in Ayodha, and not to be left behind the Uttar Pradesh Government of Akhilesh Yadav decided to declare a Ram Leela theme park around the same time.

As such the Ram temple is the trade mark of BJP politics but seeing the electoral dividends which it has yielded for the ruling party, other political parties are also trying to jump in to this fray. Even Congress scion Rahul Gandhi during his Kisan Yatra paid a visit to the Hanuman Gadhi temple in Ayodhya.

To keep the pot boiling Vinay Katiyar of the BJP, who was part of the demolition squad in 1992, said that the museum-theme park is not the real thing, they are mere lolly-pops, real thing i.e. temple has to be built.

While RSS supremo Mohan Bhagwat has been declaring that the temple will be built in his life time, other worthies from the RSS combine have been more exactl saying the temple will be constructed during the regime of the current Modi Government.

As per the Allahabad high court judgment; the land of the Babri mosque should be divided into three parts. As per this ruling, one third of the land has gone to the Babri Masjid Action committee, another one third to Ram Shila Nyas and another third to Ram lalla.

This judgment used people’s faith as the foundation. This must have been a rare case where prevalent faith of people has been made the ground for a judgment. History has been mixed up with faith.

Lord Ram has been a strong cultural, religious and mythological entity in this part of South Asia. While giving the affidavit about the Ram Setu issue the UPA Government did say that Lord is a mythological figure. This statement is being heavily criticized by spokespersons of RSS, forgetting the clear cut distinction between history and mythology. One can’t deny the existence of Lord Rama at cultural and mythological levels, still to say that it is history is altogether a different matter.

With the rise of communal politics, on the one hand Lord Ram is being presented as a historical figure, that’s how communalists wanted to claim the Babri Masjid land on the ground that this was his place of birth.

On the other hand the cultural existence of Ram is being reduced to a mere religious one. One recalls that Dr. M. M. Basheer an important scholar of Ramayana from Kerala was forced to stop his column on Ramayana in the newspapers for being a Muslim.

Similarly famous actor Nawajuddin Siddiqui was stopped from playing the role of Ramayan character Marich in his village RamLila for his being a Muslim. The communalization of Lord Ram is a sad part of the story.

As such during the last few years, BJP’s assault on democratic values by playing communal games has been shifting the centre of gravity of Indian politics towards politics in the name of religion.

That’s why Rahul Gandhi has to visit a temple in Ayodhya as a public event. That’s how the Samajwadi party on the one hand is promoting theme parks like Ram Lila and on the other has been letting the communal violence continue in UP.

Starting from Muzaffarnagar (2013) the SP has played a dubious role due to which the BJP agenda of polarization has got a boost.

The calculation of the BJP is that low intensity communal violence will get it Hindu votes and on parallel lines the Samajwadi party feels this violence will make Muslims vulnerable and they will gravitate to it for protection.

As such the BJP now has equipped itself with many more emotive issues. It is out to politicize the surgical strikes in its favor by claiming ‘it is for the first time such a brave act has taken place’.

It is the leadership of PM Modi due to his training by RSS that such decisions are possible now. Falsehood and chest thumping are dominating sections of the media. BJP also has the issue of beef to boost its electoral campaign. So the grounds of democracy, issues related to material existence, rights and justice are being substituted by emotive issues. There is urgent need to restore the democratic order.

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ali
 - 
Thursday, 3 Nov 2016

BJP will not win because ram has gone to vanavaas permanently.

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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