Gandhi ashram's Muslim head dead; prefers cremation over burial

October 9, 2016

Ahmedabad, Oct 9: "My life is my message", said Mahatma Gandhi. And one of Bapu's original disciples, Abdul Hamid Kureshi, 89 -the chair man of the Sabarmati Ashram - has enclosed a message in his death. Kureshi, who was also an eminent lawyer, chose to be cremated and not buried.gandhi

Kureshi breathed his last at the breakfast table in his residence in Swastik Society, Navrangpura, on Saturday morning. Sabarmati Ashram was the cradle of Bapu's revolutionary ideas to win freedom from the British.

It was a rare sight at the Mukti Dham crematorium in Paldi where Kureshi's illustrious family gathered for his final rites. Senior members of the higher judiciary and distinguished lawyers stood alongside the grieving family . Kureshi was the grandson of Imam Saheb Abdul Kadir Bawazir, a close associate of Bapu in South Africa.Bapu referred to Imam Bawazir as his "sahodar", brother born from the same mother.

"Kureshi saheb wished to be cremated because he did not want to waste land with his burial," said Bharat Naik, the sonin-law of Kureshi's brother, Wahid Kureshi. "In fact, he made me a witness to the decision in the presence of other family members." Over the past four years, Kureshi had been reminding his son, Justice Akil Kureshi, and Naik that they should ensure he is cremated. He asserted that if anyone objected, the person should be told of his last wish.Kureshi was cremated after 7 pm.

Kureshi was born in the Sabarmati Ashram in Ahmedabad where Imam Bawazir had settled with Bapu in 1915. Born in 1927, Kureshi grew up on Bapu's lap till Bapu embarked on the Dandi March in 1930. Kureshi was one of the few kids who ate tomato slices from Bapu's lunch. Bapu wrote letters to a young Kureshi, which were later donated to the National Archives of India.

"Kureshi's father, Ghulam Rasool, was part of `Arun Tukdi' that walked ahead of the Dandi March procession," said Sabarmati Ashram director Tridip Suhrud. "The team had to ensure that arrangements for meetings and halts were in place."

After Ghulam Rasool and his wife were arrested during the Dandi March, Abdul Hamid, his brother Wahid, and sister Sultana were brought up for a few years by Anasuya Sarabhai, said the secretary of the ashram, Amrut Modi. "Sarabhai was a Gandhian and pioneer of women's labour movement in India," he said. Rizwan Kadri, an Ahmedabad-based historian, said that in September1942 Kureshi was arrested in Detroj during the Quit India movement.

Kureshi became the chairman of the Sabarmati Ashram trust three years ago. A peace activist at heart, Kureshi worked to build bridges between Hindus and Muslims and penned a book titled " Agnipariksha" after the 1969 communal riots in Gujarat.

Comments

shaji
 - 
Monday, 10 Oct 2016

None can stop if any one wants to follow Sataan and enter Hell. I think this idiot deserves it. He did not agree to waste land but agree to pollute atmosphere thereby creating pollution. I am sure he was a follower of Satan and he will meet his Guru in the Hell.

Onte Moothra, …
 - 
Monday, 10 Oct 2016

Good muslim, doesn't want to meet 72 houris.

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News Network
March 16,2020

Kalaburagi, Mar 16: A family member of the 76-year-old man from Kalaburgai who died of COVID-19 on March 10 has been tested positive for the virus.

Kalaburagi Deputy Commissioner B Sharat said, "One member of the family of the 76-year-old man from Kalaburgai, who died due to coronavirus has tested positive for the virus."

The disease which originated in China's Wuhan city in December last year has so far spread to more than 100 countries, infecting over 1,30,000 people.

The World Health Organisation (WHO) has declared coronavirus a pandemic.

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News Network
May 10,2020

Kanhangad, May 10: Kasaragod district has become free from COVID-19 on Sunday.

The last remaining patient has been tested negative for coronavirus, said district medical officer Dr. A. V. Ramdas.

He added that the officials are proud to have been able to cure all 178 COVID-19 patients in the district.

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Media Release
February 14,2020

Veteran journalist P. Sainath has said that the nation is in a crisis. And this crisis is not limited to just the rural area. It has become a national crisis at various areas such as agriculture, education, economy, job creation etc.

He was delivering the endowment lecture on the topic ‘Indian democracy at the post-liberalization and post-truth era’ at Media Manthan 2020 organized by the PG department of journalism and mass communication at St Aloysius College (Autonomous). 

Mr Sainath said that the many policies adopted in the 90s led to India becoming unusually unequal. Referring to the speech Ambedkar had made at the Constituent Assembly while handing over the draft of the Constitution, Mr Sainath said, “Ambedkar had warned about the weakness of Indian democracy that liberty without equality allows the supremacy of a few over the multitude. Liberty, equality and fraternity must be kept together as we cannot have one without the other.” 

Mr Sainath stated that the agrarian crisis was no longer about the loss of productivity, employment or about farmer suicide; it was a societal, civilizational crisis. Commenting on the lopsided policies such as cow-slaughter ban, he explained how cow slaughter ban had adversely affected many industries due to their interdependency. While Muslims who slaughtered cows were rendered helpless, the cattle traders who were mostly OBCs lost their earnings as the cattle prices crashed. An important industry like Kolhapur sandals industry in Maharashtra went bankrupt as a result of the cow slaughter ban in Maharashtra. He said the policymakers had no idea how the rural industries were interconnected. Demonetisation too devastated the rural economy as 98 percent of rural transactions happen through cash. 

Mr Sainath also spoke about the crisis of inequality which affects the Dalits and the Adivasis far more than anyone else as 90 percent of the rural households take home less than Rs 10,000/- per month. “Women are yet another group whose labour is never counted in the gross domestic product. Women and girls globally do unpaid work which amounts to about 12.5 billion working hours per year. Monetarily speaking, this is worth 10.8 trillion dollars,” Mr Sainath added. 

Speaking about the crisis of jobs Mr Sainath said that major companies were laying off employees just to create more profits for the investors and the adoption of artificial intelligence in the industry would further destroy millions of jobs.

Rector of St Aloysius College Institutions Fr Dionysius Vaz SJ, Principal Dr (Fr) Praveen Martis SJ, HOD of Journalism and Mass Communication department Dr (Fr) Melwyn Pinto SJ were present.

‘Veerappan and Vijay Mallya’s business models are interesting!’

Addressing the gathering during his endowment lecture on Friday, Mr Sainath made an interesting comment on the so called ‘revenue model’. “Whenever I visit IIMs and IITs for lectures on my PARI project, the students there ask me what my revenue model for my project is. I tell them that I do not have a revenue model. In fact, journalism does not begin with a revenue model. Gandhiji, Ambedkar, Bhagat Singh were all great journalists. But they did not have a revenue model,” Mr Sainath said.

On a lighter note, he said that the best revenue model that he liked was that of forest brigand Veerappan and liquor baron Vijay Mallya. “Veerappan ruled the forest for forty years and from the top ministers to the villagers he could dictate terms and liver royally. Similarly, Mallya’s revenue model was to steal the banks and run away abroad and live like a king,” Mr Sainath added.

Journalism is not and can never be a business. It is a calling, he opined. While newspaper can be a business, television can be a business, journalism per se cannot be reduced to a business. “Unfortunately today, journalists are recruited on a contract basis and they have no bargaining power; and there are no unions to fight for their cause. Hence, they are at the mercy of the corporate media houses for their survival and are made to write stories that cannot be called journalism,” Mr Sainath said.

Answering a question as to the pressures he faced as a journalist, he said that external pressures from the government or others could be very well handled. It is the internal pressures from once own media house that journalists find it difficult to manage.

 

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