In Germany, a few Muslim refugees convert to Christianity

December 10, 2016

Berlin, Dec 10: Clad in white at a Berlin church, asylum seekers Saeed, Veronica, Farida and Matin were just about to become Christians on a recent Sunday.chrs

"Do you believe from the bottom of your heart that Jesus Christ is your Lord and saviour, and will you follow him every day of your life?" Pastor Matthias Linke asked them. "If so, say yes."

All four replied with a frank "Ja", to the enthusiastic applause of the faithful at the Free Evangelical Church, and were plunged head-to-toe into a baptism basin.

"I am very, very happy, I feel... how to say?", said 20-year-old Iran native Matin right after his baptism, placing his hand on his chest.

Muslim refugees have recently been taking the same step throughout Germany, where nearly 900,000 asylum seekers arrived in 2015.

Church leaders have confirmed a notable, though not huge, trend upward, but have not provided statistics.

"In our diocese, there are several groups of refugees who are preparing for baptism, and there are more and more requests," said Felix Goldinger, a Catholic priest in Speyer, southwestern Germany.

Many come from Iran and Afghanistan, some from Syria or Eritrea, he said.

"I am currently handling a group of 20 people but I do not know how many will go through until baptism," he said.

Over the course of their preparations, which last nearly a year in Goldinger's diocese, potential converts are encouraged to weigh their own motivations.

"During this period, it is important that they examine their original religion, Islam, and the reasons why they want to change it," he said.
"We are obviously pleased that people want to be baptised, but it is very important for us that they are sure of their decision."

Goldinger said that "many people recall what they have experienced in their country", including "terrorist acts committed in the name of religion. They see Christianity as a religion of love and respect for life."

In Iran, said Linke, many had been in contact with unrecognised churches in the Islamic republic, where conversion is prohibited, and then had to flee.

Other refugees met Christians on their journey to Europe.

This was the case for Saeed, a 31-year-old aeronautical engineer who spent four months in Turkey with a Christian and then became interested in his religion. Like fellow new convert Veronica, Saeed is from Afghanistan.

Reading the Bible "helped in times of trouble," he says.

It was in Greece, recalled Matin, that he first came in touch with the Christian faith. After he arrived in Germany, he approached the Free Evangelical Church through his German friends.

His sister Farida followed him and they began preparations -- in German and Farsi -- for baptism.

Farida said she "was looking for a church" and wanted to choose her religion "in complete freedom".

"This is a very important reason to become a Christian," said Linke.

Among refugees who adopt Germany's dominant religion, he said, "there is a strong desire to decide for themselves, in a free and personal way, the direction of their lives".

Churches concede that some conversions are motivated by a desire to integrate into German society, or even by the belief that they will increase their chances of gaining political asylum.

Countries that send Muslim converts to Christianity back to their homelands put them potentially at great risk.

Apostasy or blasphemy can be punished with jail or death sentences in some Muslim countries, among them Iran, Mauritania, Saudi Arabia and Afghanistan.

For jihadist groups such as the Islamic State, conversion is also a punishable sin.

"There are refugees who think that if they convert, it will be easier for them to stay here, but it is not systematic," Goldinger said.

"Do they change religion in order to be able to stay in Germany? This is an important issue for the authorities," said Linke, who is often consulted by the state Office for Migration and Refugees.

"I have no guarantees, I can only ask them: 'do you really believe with all your heart?' After their baptism, most of them live as Christians and come to church," he added.

Outside their new community, the converts nonetheless usually try to remain discreet.

"They may face difficult situations in refugee homes, where the majority are Muslims," said Thomas Klammt, in charge of migration issues at the Union of Free German Evangelical Churches.

"They may also be afraid for their families left behind in their country of origin."

Matin said he stays in contact with relatives back home -- especially his mother, who had "accepted" his willingness to convert.

"She calls me every Sunday to ask if I have been to mass," he said, laughing.

Comments

shaji
 - 
Sunday, 11 Dec 2016

Christian missionaries are luring these deserted people to change their religion. This is their tactics being practiced in many poor countries.

Rashid
 - 
Sunday, 11 Dec 2016

One , who really applied muslim or community connected muslim , never select other religion... Allah considers eligible to 'jannah' , whether he dies as 'muslim' ... that is why muslim always prays to die as muslims...

Mohammad.n
 - 
Saturday, 10 Dec 2016

Failed in Allah's test

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Agencies
February 4,2020

As the deadly coronavirus has spread worldwide, it has carried with it xenophobia -- and Asian communities around the world are finding themselves subject to suspicion and fear.

When a patient on Australia's Gold Coast refused to shake the hand of her surgeon Rhea Liang, citing the virus that has killed hundreds, the medic's first response was shock.

But after tweeting about the incident and receiving a flood of responses, the respected doctor learned her experience was all too common.

There has been a spike in reports of anti-Chinese rhetoric directed at people of Asian origin, regardless of whether they have ever visited the centre of the epidemic or been in contact with the virus.

Chinese tourists have reportedly been spat at in the Italian city of Venice, a family in Turin was accused of carrying the disease, and mothers in Milan have used social media to call for children to be kept away from Chinese classmates.

In Canada, a white man was filmed telling a Chinese-Canadian woman "you dropped your coronavirus" in the parking lot of a local mall.

In Malaysia, a petition to "bar Chinese people from entering our beloved country" received almost 500,000 signatures in one week.

The incidents are part of what the Australasian College for Emergency Medicine has described as "misinformation" which it says is fuelling "racial profiling" where "deeply distressing assumptions are being made about 'Chinese' or 'Asian-looking' people." Disease has long been accompanied by suspicions of foreigners -- from Irish immigrants being targeted in the Typhoid Mary panic of 1900s America to Nepali peacekeepers being accused of bringing cholera to earthquake-struck Haiti in the last decade.

"It's a common phenomenon," said Rob Grenfell, director of health and biosecurity for Australia's science and research agency CSIRO.

"With outbreaks and epidemics along human history, we've always tried to vilify certain subsets of the population," he said, comparing the behaviour to 1300s plague-ridden medieval Europe, where foreigners and religious groups were often blamed.

"Sure it emerged in China," he said of the coronavirus, "but that's no reason to actually vilify Chinese people." In a commentary for the British Medical Journal, doctor Abraar Karan warned this behaviour could discourage people with symptoms from coming forward.

Claire Hooker, a health lecturer at the University of Sydney, said the responses from governments may have compounded prejudice.

The World Health Organisation has warned against "measures that unnecessarily interfere with international travel and trade", but this has not stopped scores of countries from introducing travel bans.

The tiny Pacific nation of Micronesia has banned its citizens from visiting mainland China altogether.

"Travel bans respond largely to people's fears," said Hooker, and while sometimes warranted, they often "have the effect of cementing an association between Chinese people and scary viruses".

Abbey Shi, a Shanghai-born student in Sydney, said the attitude shown by some of her peers has "become almost an attack on students who are Chinese".

While Australia's conservative government has banished its citizens returning from Wuhan -- the central Chinese city at the epicentre of the virus -- to a remote island for quarantine, thousands of students still stuck in China risk their studies being torpedoed.

"Right now it looks like they have to miss the semester's start and potentially the whole year, because of the way the courses are set up," Shi said.

According to Hooker, studies in Toronto on the impact of Severe Acute Respiratory Syndrome, or SARS -- another global coronavirus outbreak in 2002 -- showed the impact of xenophobic sentiment often lasted much longer than the public health scare.

"While there may be a cessation of direct forms of racism as news about the disease dies down, it takes quite a bit of time for economic recovery and people continue to feel unsafe," she said.

People may not rush back to Chinese businesses or restaurants, and may even heed some of the more outlandish viral social media disinformation -- such as one popular post imploring people to avoid eating noodles for their own safety.

"In one sense you might think the effects lasted from the last coronavirus to this one because the representation as China being a place where diseases come from has been persistent," Hooker said.

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News Network
June 12,2020

Jun 12: The global number of COVID-19 cases has increased to over 7.5 million, while the death toll was nearing 421,000, according to the Johns Hopkins University.

As of Friday morning, the overall number of cases stood at 7,500,777, while the deaths increased to 420,993, the University's Center for Systems Science and Engineering (CSSE) revealed in its latest update.

The US continues with the world's highest number of confirmed cases and deaths at 2,022,488 and 113,803, respectively, according to the CSSE.

In terms of cases, Brazil comes in the second place with 802,828 infections.

This was followed by Russia (501,800), the UK (292,860), India (286,605), Spain (242,707), Italy (236,142), Peru (214,788), France (192,493), Germany (186,691), Iran (180,156), Turkey (174,023), Chile (154,092), Mexico (133,974), Pakistan (125,933) and Saudi Arabia (116,021), the CSSE figures showed.

Regarding fatalities, the UK continues in the second position after the US with 41,364 COVID-19 deaths, which also accounts for the highest number of fatalities in Europe.

The other countries with over 10,000 deaths are Brazil (40,919), Italy (34,167), France (29,349), Spain (27,136) and Mexico (15,944).

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Agencies
March 15,2020

Tehran, Mar 15: Two hundred and thirty-four Indians stranded in coronavirus-hit Iran have arrived in India, External Affairs Minister S Jaishankar said on Sunday.

The batch comprises 131 students and 103 pilgrims, he said.

“234 Indians stranded in Iran have arrived in India; including 131 students and 103 pilgrims. Thank you Ambassador Dhamu Gaddam and @India_in_Iran team for your efforts. Thank Iranian authorities,” Jaishankar tweeted.

The third batch of Indians from Iran arrived early Sunday. A second batch of 44 Indian pilgrims had arrived from Iran on Friday.

Iran is one of the worst-affected countries by the coronavirus outbreak and the government has been working on plans to bring back Indians stranded there.

The first batch of 58 Indian pilgrims were brought back from Iran on Tuesday.

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