Gita is a Not National book, it’s Hindu Scripture!

January 7, 2017

The Haryana government organized Gita Festival in Kurkshetra with a budget of Rs 100 Crores. This was to celebrate the teachings of Bhagavad Gita. This is the place where Lord Krishna is believed to have delivered the sermons that form the core of a version of Hinduism. The celebration of the Gita Festival has been very meticulous to involve most of the districts of Haryana and is replete with seminars and cultural programs around the teachings of this holy book. As such it is a Holy Scripture, which has been most in news from last quite some time. Those taking part in the festival include the Vishwa Hindu Parishad (VHP), yoga guru Baba Ramdev’s Patanjali Yog Peeth, Ram Krishna Mission, and ISKCON.

gita This state funded festival comes in the backdrop of the Modi Sarkar coming to power at the centre. Modi, in his innumerable trips abroad has been gifting Gita to the dignitaries overseas. Also his foreign minister Sushma Swaraj had once proclaimed that Gita should be declared as the national book. One recalls that many BJP ruled state Governments like MP have started teaching Gita Saar (Essence of Gita) in their schools. When BJP was in power in Karnataka, the State government had planned to introduce the teaching of Gita in its schools. There is also an attempt to present this holy tome not as a religious book but a book of Indian Philosophy, cutting across different religions. For example Madhya Pradesh High court has ruled (Jan 2012) that “Gita is essentially a book on Indian philosophy, not a book on Indian religion”. This judgment seems to be influenced more by the dominant political ideology than the theological understanding of Hinduism or the principles of Indian Constitution or even by the practices of the Courts themselves. One knows that Gita is used in the courts for administering oath to Hindus before they depose.

The Bhagwat Gita or Gita (Song of God) is a 700 verse scripture that is part of the epic Mahabharata. As it is drawn from Mahabharata it can be labeled as Smriti text (from memory). Some sects of Hinduism give it the status of Upanishad, thereby making it sruti (revealed) book. It is also regarded to represent the summary of Upanishadic teachings and so it is also called as ‘Upanishad of Upanishads’. In this Holy Scripture Lord Krishna teaches Arjun about his duties as a Prince belonging to Kshtriya Varna. Arjun was faced with the dilemma of the war, the possibility of killing his own kin. Lord tells Arjun that it is his holy duty to undertake the war. As most holy scriptures are the revelations from the supreme God, in Gita also Krishna reveals his identity as Supreme Being himself (Svayam Bhagvan) and this book is also regarded as the core of Hindu philosophy.

The Gita elaborates on the central part of Hindu theology, the origin of Varnas. In Purush Sukta of Vedas tell us as to how Lord Brahma created four Varnas from the body of Virat Purush (Primeval man). In Gita on similar lines Lord Krishna also tells about the divine origin of Varna’s. Lord says that the fourfold order was created by him according to the divisions of quality (Guna) and work (karma).

One knows that origin of Hinduism is different from the Prophet based religions like Buddhism, Jainism, Christianity and Islam. Here there has been an evolution of the Hinduism over a period of time and today while Hinduism is a religion, Gita is its Holy Scripture. To take the stand that it is Indian philosophy and not religious one is far from truth. There is philosophy also in many a Holy Scriptures. Notwithstanding that, they are primarily religious scriptures. From the religion of Pastoral Aryans to the practices of Hindus today, there is a long journey. The communal forces want to introduce this text in schools as not only they want to impose Hindu nation in this country but also through this book, they aim to reinforce the concept of Varna, which is one of the core doctrine of Brahmanical version of Hinduism, and Gita tells this by attributing Varna to the divine creation by Lord Himself. While there are many a philosophical formulations in this divine book there is also the subtle defense of what the Hindutva politics wants to bring in today, Varan- Jati in a repackaged form.

Dharma spoken of in Gita is essentially is Varnashram Dharma, which is a graded hierarchy, which is against the spirit of Indian Constitution, the values of Liberty, Equality and Fraternity. Gita’s Varnashram Dharma violates the principles of equality. So here you are showing that violation of norms of equality. Surely, Gita is a Holy Hindu scripture. We are a secular country, where citizenship is equal for people of all religions. So here you violate the secular ethos of our country by state sponsoring a festival in its name. Ambedkar, the Chairman of drafting committee of Indian Constitution, had an interesting take on Gita. In his work ‘Philosophy of Hinduism’ (Critical Quest 2010) where he points out that ‘Bhagwat Gita is a Manusmriti in Nutshell’. His supporting the burning of Manusmriti was symbolic of opposing the hierarchy inherent in the Brahmanical Hinduism. It is also true that what has been asserted as Hinduism from last two centuries is Brahmanical Hinduism. Gita does represent the Brahmanical Hinduism, in contrast to other Hindu traditions like Nath, Tantra, Siddha, Shaiva and Bhakti. These traditions are away from Brahmanical hierarchical values. RSS-Hindutva has made Brahmanical values as the base of their politics.

So while there is a lot of confusion among many who eulogize Gita, the practitioners of Hindutva politics RSS-BJP are very consciously promoting Gita, as the restoration of caste and gender hierarchy is the core agenda of their politics. Gita is not a national book; it is a Holy Hindu Scripture for sure. Indian Constitution is our National book. The verdict of the court needs re-examination as it is not conforming to the belief of millions of Hindus who have been away from Brahmanical notions.

Comments

Add new comment

Coastaldigest.com reserves the right to delete or block any comments.
Coastaldigset.com is not responsible for its readers’ comments.
Comments that are abusive, incendiary or irrelevant are strictly prohibited.
Please use a genuine email ID and provide your name to avoid reject.

India’s Composite Culture and Muslim Stalwarts

Ram Puniyani

August 9,2020

Contrary to present impression that Muslims are separatists due to whom the partition of India took place, the truth is that Muslims contributed to freedom movement and upheld India’s composite culture in equal measure. The partition process, mainly due to British policy of ‘divide and rule’ well assisted by Hindu and Muslim communalists is being hidden from the popular vision in India and Muslims in general are held responsible for the same. Not only that the communal historiography introduced by British to pursue their policies has become the bedrock of communal politics and worsening of the perceptions about Muslims is in progress in India.

Yet another example of this has been a series of tweets by the bureaucrat, who is close to retirement, K. Nageshwar Rao. Contrary to the service rules he has made statements, through his tweets which are appreciative of RSS-BJP and demonise the stalwarts Muslim leaders who not only contributed to the freedom movement but also later gave valuable service in laying the foundation of Independent India. As per Rao, his tweets he accuses Maulana Azad and the other Muslim Education ministers of “deracination of Hindus”. After naming “Maulana Abul Kalam Azad — 11 years (1947-58)”; “Humayun Kabir, M C Chagla & Fakruddin Ali Ahmed — 4 years (1963-67)”; and, “Nurul Hassan — 5 years (1972-77)”, he posts: “Remaining 10 years other Leftists like VKRV Rao.”

He points out that their policies were meant to “1. Deny Hindus their knowledge, 2. Vilify Hinduism as collection of superstitions, 3. Abrahamise Education, 4. Abrahamise Media & Entertainment, 5. Shame Hindus about their identity! and 6. Bereft of the glue of Hinduism Hindu society dies.”

Then he goes on to praise RSS-BJP for bringing the glory back to Hindus. These statements of his on one hand promote the Hate and on the other tantamount to political statement, which civil servants should not by making. CPM politburo member Brinda Karat has written a letter to Home Minister Amit Shah to take suitable action against the erring bureaucrat.

Rao begins with Maulana Abul kalam Azad. Surely Azad was one of the major leaders of freedom movement, who was also the youngest President of INC, in 1923 and later between 1940 to 1945. He opposed the partition process tooth and nail till the very last. As the Congress President in 1923 he wrote a remarkable Para, symbolizing the urge for Hindu Muslim unity, “If an angel descends from heaven and offers me Swaraj in 24 hours on condition that I give up Hindu Muslim Unity, I will refuse. Swaraj we will get sooner or later; its delay will be a loss for India, but loss of Hindu Muslim unity will be a loss for human kind”. His biographer Syeda Hamid points out “He spoke without an iota of doubt about how debacle of Indian Muslims has been the result of the colossal mistakes committed by Muslim League’s misguided leadership. He exhorted Muslims to make common cause with their Hindu, Sikh, Christian fellow countrymen.” He was the one who promoted the translation of Hindu scriptures Ramayan and Mahabharat in to Persian.

Surely Mr. Rao, neither has read Azad or read about him nor knows his contributions to making of Modern India. While today, the ideological formation to which Mr. Rao seems to be pledging his commitment is critical of all that happened during Nehru era, it was during this period when as education minister Azad was shepherding the formations of IITs, Academies of Science, Lalit kala Academies. It was during this period that the efforts to promote Indian composite culture were undertaken through various steps.

The other stalwarts who are under the hammer have been outstanding scholars and giants in their own field of education. Humayun Kabir, Nurul Hasan, Dr.Zakir Husssain gave matchless ideas and practical contributions in different fields of education. One can say that contrary to the accusations, India could match up to the Computer era, software and associate things, due to creation of large manpower in these areas mainly due to these foundations which were laid down particularly in the field of education during this period.

The charge that these ‘Muslim’ education ministers white washed the bloody Islamic rule is a blind repetition of the offshoot of communal historiography introduced by British. While Kings were ruling for power and wealth, their courts had Hindus and Muslim both officers. The jaundiced vision sees this as a bloody Islamic rule but as a matter of fact the syncretic culture and traditions developed precisely this period. It was during this period that Bhakti Traidtion with Kabir, Tukaram, Namdeo, Tulsidas flourished. It was during this period that humane values of Sufi saints reached far and wide. It was during this period that poets like Rahim and Raskhan produced their classic literature n praise of Hindu Gods.

We also need to remind ourselves that large number of Muslims participated in the freedom Movement. Two scholars Shamsul Islam and Nasir Ahmad have come out with books on the myriad such freedom fighters, to recall just a few names. Khan Abdul Gaffar Khan, Zakir Hussain, Syed Mohammad Sharfuddin Kadri, Bakht Khan, Muzzafar Ahmad, Mohammad Abdir Rahman,, Abbas Ali, Asaf Ali, Yusuf Mehrali, Maulana Mazahrul Hague.

These are just a few of the names. The movement, led by Gandhi, definitely laid the foundations where composite Indian culture and respect for all religions, others’ religion was paramount and this is what created Indian fraternity, one of the values which finds its place in the preamble of Indian Constitution.

This blaming of Education ministers who were Muslims is an add-on to the process of Islamophobia in India. So for there have been many actions of Muslim kings which are selectively presented as being bloody, now the post Independent History, where glorious contributions have been made by Muslim leaders are being used to further deepen the divisive process. We need to pay respects to builders of modern India, irrespective of their religion.

Comments

Add new comment

Coastaldigest.com reserves the right to delete or block any comments.
Coastaldigset.com is not responsible for its readers’ comments.
Comments that are abusive, incendiary or irrelevant are strictly prohibited.
Please use a genuine email ID and provide your name to avoid reject.

Lives of marginalized matter: When will their suffocation end?

Ram Puniyani

June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times.

Comments