Goddess Durga, Mahishasur, Caste Politics and Interpreting Mythology

[email protected] (Ram Puniyani)
March 7, 2016

In the current attack on Jawaharlal Nehru University one crucial aspect related to Indian mythology and its current interpretation came up to the fore. MHRD Minister Ms. Smriti Irani, while defending the actions of her government said that JNU is the den of anti National activities. Adding weight to her argument she stated that the Dalit OBC groups in JNU are celebrating Mahishasur Martyrdom day and had issued a pamphlet, which is derogatory to the Goddess Durga. Goddess Durga worshipped by many as the slayer of Mahishasur.

durgaThe issue of interpreting the slaying of Mahishsur; who is projected as demon in the popular narratives has been in the air for quite some time. Before the present unraveling of the issue came up recently, another controversy about Goddess had come up few years ago. In the parliament the issue related to IGNOU book mentioning Goddess drinking alcohol had come up. In response to this Pranab Mukherjee who at that time was a union minister quoted shlokas from scripture Chandi Path which describes the incident as to how the goddess drank once, and then again and again, in the midst of battle, her eyes bloodshot—as red as the rays of the rising sun.’

In 2014 the special issue of Forward Magazine (October) which was carrying the Bahujan understanding of Mahishasur and Durga was seized by the police on the complaint from some sections that this issue will precipitate the hatred between Brahmans and OBC’s. This matter is in the court at the moment. The celebrations of Durga Puja in its present form began not too long ago. Durga worship is dated just 260 years ago. Nawab Krishnadev of Calcutta; after the Battle of Plassey in 1757 organized the first Durga Puja. This was to honor Lord Clive. As an inference one can say that in its roots, this festival is not only very new but it is also anti-Muslim and pro-imperialism by implication.

As such though there are communities which have been celebrating Mahishasur, its celebration as Martyrdom day came to the fore just few years ago. From 2011 a group of students organized the celebration in JNU. Udit Raj, who has now joined BJP was also a speaker at one such program later on. Now one realizes that this celebration had been taking place amongst Adivasis communities in various places particularly in Bengal. Last year roughly over 300 such community festivals honoring Mahishsur had taken place. Many Bahujan scholars, including the one’s writing in Forward magazine issue have been arguing that projection of slaying of Mahsishsur is not in a good taste on two counts. One it celebrates death and the other it is the Brahmanical interpretation of the incident as Mahishasur is projected as the demon while he was a tribal king.

The interpretation of the mythology is mired with numerous issues. The presentation of events cannot be accurate as this is pre-Historical period and rigorous and usual tools of history cannot be applied easily. As such the dominant narrative is that Goddess killed the demon and so this day is celebrated as a victory of good over evil. This version mentions that Lord Brahma, Vishnu and Mahesh had to come together and put together all their might to create Goddess Durga endowed with supreme powers as the demon was not easy to defeat. This narrative also presents demon king as half man half buffalo.

Adding to what Irani read from the alleged leaflet in which Durga is said to be a sex worker who was commissioned to kill Mahishasur. She honeymooned with him for nine nights and then killed him in sleep. One recalls that the city of Mysore is named after him. A friend brought to my notice about Tyeb Mehta’s painting from Kali series, showing Goddess in deep embrace with Mahishsur, which sold for astronomical price.

As such the first mention of Durga comes in Markandey Purana, written somewhere around 250 to 500 AD. While the popular celebrations and perceptions are in tune with what Irani is asserting. This is the Brahmanical or dominant versions. Many communities celebrating the same day as Mahishsur day is not much known. This has come to light in the so called mainstream only very recently, more so with these celebrations in JNU and the Forward magazine issue. I may add here that the dominant discourse is always of dominant castes/classes.

The interpretation of this good versus evil, Gods versus Asuras is what is prevalent and this hails the coming of Aryans here. The other interpretation was brought to fore by Jotirao Phule who stands the Brahamanical interpretation on its head to point out that Aryabhatt Brahmans invaded this land and defeated the native, tribal’s by force and deceit at times. This interpretation also comes up with the social change which came with the struggle of downtrodden to come out of the caste slavery. Extending this further Ram-Ravana, duality has also come under reinterpretations. It may be a surprise to many but true that many communities celebrate Ravana. They present him as one who was a great soul full of wisdom.

While HIndutva politics has constructed their campaign around Lord Ram, same Lord comes under heavy criticism from Ambedkar and Periyar both. Ambedkar takes him on for killing the popular King Bali and that too by shooting an arrow from behind his back, something totally unethical. Bali was a popular king, who is celebrated even today and his rule is hailed as a period of happiness for non Brahmans. Killing of Shambuk by Lord Ram since he was doing penance, which was forbidden to the Shudras is again a Brahmanical ploy to retain social hegemony. Banishing of pregnant wife Sita by Lord Ram is unforgivable on any ground. So interpreting Ram-Ravan story has caste/race and of course gender dimensions added on to it.

One must clarify that the very theory of race has been superseded by now and rather than arrival of Aryans or invasion of Aryans what seems more apt is the intermixing of communities over a period of time. One major dimension to Goddess Durga mythology is the gender aspect. Mrinal Pandey in her Scroll essay presents the issue as the one of assertion of women against the might of patriarchy. So the plate is full. There is race, there is caste and there is gender! In a society full of diversity where transition to egalitarian society is painfully slow, these multiple narratives should be part of the menu and compete with each other.

Irani-BJP-RSS are opposed to the coming up of subaltern narratives as it a threat to their hegemonic project, project of upper caste/upper class hegemony over the society. For them neither prevalent pluralism nor interpretations of dominated castes can be tolerated, so the super charged attack by MHRD minister in the parliament and equating the alternate version as undesirable-anti national.

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Ram Puniyani
January 26,2020

During last couple of decades we have been witnessing the coming up of various statues in different parts of the country. There is diverse political logic and different set of political tendencies for erecting these statues. When Mayawati was UP CM, she got multiple of her own statues made, in addition to many statues of major dalit icons, irrespective of the criticism against that act. As per her strategy it was a symbol of identity of dalit assertion. The biggest statue to come up was that of Sardar Vallabh Bhai Patel, a lifelong Congressman, whom RSS combine is trying to appropriate. This statue of Unity was ‘Made in China’. The clever trick was that the same forces were behind this statue, which was banned by Patel in the aftermath of Gandhi murder. Interestingly while currently BJP is blaming Congress for Partition of India, ironically it was Sardar Patel who was in the committee which gave final stamp of approval for the partition of India.

There is also a talk in UP, where the Ram temple campaign yielded rich electoral dividends for BJP, to have tallest statue of Lord Ram in Ayodhya. In a state where children are dying in hospitals due to lack of Oxygen cylinders, a huge budgetary allocation will be required for such project. While on statues one should also remember that in Maharashtra a tall statue of Chatrapati Shivaji Maharaj is underway in Arabian Sea, near Mumbai. Only few voices of protest against it came up, e.g. that of renowned journalist, now, MP, Kumar Ketkar, whose house was vandalised for his opposing the move on the grounds that same massive amount can be utilized for welfare-development activities in the state.

On the back of this comes a comparatively low budget 114 feet tall statue of Jesus Christ in Karnataka, in Kappala hills Harobele village, where Christian pilgrims have been thronging from last several centuries. The land for this has been donated by Congress leader Shivaprasad and his brother, a Congress MP. It is planned to be carved out from a single rock. The plan of this statue is being opposed by those who have been behind most of the statue projects so far. Hindu Jagran Vedike, VHP, RSS are up in arms saying that they will not let this come up. There are various arguments cited for this opposition. It is being said that this was a place of worship of Lord Munnieshwara (a form of Lord Shiva).

More than this it is being argued that Shivakumar is trying to please his Italian boss in the party. Also that this will bring back the period of slavery of foreign rule, the colonial rule of British. As such this opposition is more in tune with the ideology of RSS combine, which has been for a statue here and a statue there. Their politics regards Christianity as a ‘foreign religion’! It is true that in Citizenship Amendment Act, they have not excluded Christianity while other religion, which they regard as ‘Foreign’ i.e. Islam. Here they are using a different logic, that the countries from where persecuted minorities are coming, are Muslim countries, Pakistan, Afghanistan and Bangla Desh.

In India the major targeting by RSS combine has been against Muslims, but Christians are also not spared. Starting in the decade of 1980, an intense propaganda has been going on that Christian Missionaries are converting. As RSS affiliate Vanvasi Kalyan Ashram became active in Adivasi areas, the likes of Swami Aseemanand, Swami Laxmanand and followers of Aasaram bapu spread out in Tribal areas. They started their programs to popularise Shabri and Hanuman, with congregations like Shabri Kumbh being regularly organized in these areas. The aim was to Hinduize the people in those areas.

The first major anti Christian violence came up in the ghastly form of burning alive of Pastor Graham Steward Stains along with his two minor sons Timothy and Philip. RSS affiliate Bajrang Dal's Dara Siingh aka Rajendra Pal was behind this and he is serving the life term for that. At the same time Wadhva Commission was appointed to investigate this crime which shook the country and President K.R. Narayan termed it as the one belonging to the inventory of the black deeds of human history.

The Wadhva commission report pointed out that there was no statistical significant change in the region where the pastor was working. Similarly the national figures tell us that the Christian population, if at all, has marginally declined in last five decades as per the census figures. They stand like this, percentage of Christians in population, 1971-2.60, 1981- 2.44, 1991-2.34, 2001-2.30 and 2011-2.30. There are arguments that some people are converting to Christianity but are not revealing their religion. This may be true in case of miniscule percentage of dalits, who may not reveal there conversion, as they stand to loose reservation provisions if they convert.

The anti Christian violence is scattered and is below the radar most of the places. There was massive valence in Kandhamal, Orissa, when on the pretext that Christians have murdered Swami Laxmananand, a massive violence was unleashed in 2008. On regular basis prayer meetings of Christians are attacked on the pretext that these are attempts at conversion. While there is a huge demand for the schools and colleges run by Christian groups, in Adivasis areas and remote areas the work of Swamis is on.

Now the trend is to dump Christian traditions. Since Ramnath Kovind became President, the usual practice of Carol Singers visiting Rashtrapati Bhavan has been stopped. In the army retreat so far ‘Abide with me’ by Scottish poet, Henri Francis Lyte, a Christian song, a favourite of Gandhi, has been dropped. The Christian minorities have perceived the threat in various forms. Currently they are as much part of the protests against CAA, NPR and NRIC as any other community.

While statues and identity issues cannot have primacy over the social development issues, it cannot be selective. To oppose Jesus Christ statue while spending fortunes for other statues is a part of the agenda of RSS combine, which is unfolding itself in various forms. opposition to Jesus Christ statue being yet another step in the direction.

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Ram Puniyani
February 29,2020

Like most of the political phenomenon, even the practice of Nationalism is not a static one. It changes with the changing political equations of the political forces and assumes the expressions which are very diverse. As such the phenomenon of Nationalism has a long journey and various state policies in particular have used it for purposes which relate more to the power of the state ‘vis a vis’ its people, power of the state ‘vis a vis’ the neighboring countries among others.

In India there has been a certain change in the practices of the state which have transformed the meaning of Nationalism during last few years. Particularly with BJP, the Hindu Nationalist outfit gaining simple majority, it has unfolded the policies where one can discern the drastic change in the meaning and application of Nationalism in regard to its citizens, particularly those belonging to minority community, with regard to those who are liberal, and with those who stand with the concept of Human rights.

Our former Prime Minister of Dr. Manmohan Singh hit the nail on the head when he said that “Nationalism and the "Bharat Mata Ki Jai" slogan are being misused to construct a "militant and purely emotional" idea of India that excludes millions of residents and citizens. Former Prime Minister recently stated this in an apparent attack on the BJP.” The occasion was the release of a book, ‘Who is Bharat Mata’, edited by Purushottam Agarwal and Radhakrishna. This is a compilation of significant extracts from writings of Nehru, and important assessments of and contributions of Nehru by prominent personalities.

Dr. Singh went on to add "With an inimitable style…Nehru laid the foundation of the universities, academies and cultural institutions of Modern India. But for Nehru's leadership, independent India would not have become what it is today," This statement of Dr. Singh has great importance in contemporary times, as Nehru is being denigrated by Hindu nationalists for all the problems which India is facing today and attempts are on to undermine his role and glorifying Sardar Vallabh Bhai Patel. This is also significant as it gives us the glimpses of what Nationalism meant for Nehru.

As Singh’s statement captures the present nationalism being practiced by BJP and company, the Hindu nationalists, immediately shot back saying that Dr. Singh is supporting the anti India activities at JNU and Jamia and his party is supporting the anti India nationalists. They asked whether Singh likes the nationalism of the likes of Shashi Tharoor or Manishankar Ayer who are provoking the Shaheen Bagh protest rather than making the protestors quiet. Whether he likes the anti national protests which go on at JNU or Jamia? As per them there is no Nationalism in Congress. One more example being cited is the private visit of Shatrughan Sinha who talked to Pakistani President during his visit there recently!

Most of the arguments being used to oppose Dr. Singh are very superficial. What is being referred to; is not opposition to Indian nationalism and its central values which were the core of anti colonial struggles. While ‘Bharat Mata Ki Jai’ may not be acceptable to a section of population, even the book he was releasing has the title ‘Who is Bharat Mata’. What is being stated by Singh is the twist which slogan ‘Bharat Mata ki Jai’ has been used by Hindu nationalists to frighten the religious minorities.

Indian nation came into being on the values, which later were the foundation of Indian Constitution. Indian Constitution carefully picked up the terminology which was away from the concepts of Hindu or Muslim nationalism. That’s how the country came to be called as ‘India that is Bharat’. The freedom of expression which was the hallmark of freedom movement and it was given a pride of place in our Constitution. It respected the diversity and formulated rules where the nation was not based on particular culture, as Hindu nationalists will like us to believe, but cultural diversity was centrally recognized in the Constitution. In addition promoting good relations with neighbors and other countries of the World was also part of our principles.

JNU, Jamia and AMU are being demonized as most institutions so far regard the freedom of expression as a core part of Indian democracy. These institutions have been thriving on discussions and debates which have base in liberalism. Deliberately some slogans have been constructed to defame these institutions. While Constitution mandates good relations with neighbors, creation of ‘Anti Pakistan hysteria’ is the prime motive of many a channels and sections of other media, which are servile to the ideology of ruling Government. They also violate most of the norms of ethical journalism, where the criticism of the ruling party is an important factor to keep the ruling dispensation in toes.

A stifling atmosphere has been created during last six years. In this the Prime Minster can take a detour, land in Pakistan to have a cup of tea with Pakistan PM, but a Congress leader talking to Pakistani President is a sign of being anti National. Students taking out a march while reading the preamble of Indian Constitution are labeled as anti-national; and are stopped while those openly wielding guns near Jamia or Shaheen Bagh roam freely.

Nationalism should promote amity and love of the people; it should pave the way for growth and development. Currently the nationalism which is dominant and stalking the streets has weakened the very fraternity, which is one of the pillars of our democracy. Nehru did explain that Bharat Mata is not just our mountains, rivers and land but primarily the people who inhabit the land. Which nationalism to follow was settled during the freedom movement when Muslim nationalism and Hindu nationalism were rejected by the majority of people of India in favor of the Nationalism of Gandhi, Nehru, Patel and Maulana Azad, where minorities are equal citizens, deserving affirmative action. In today’s scenario the Hindu nationalists cannot accept any criticism of their policies.

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