Gujarat Dalits demand freedom from atrocities and discrimination

August 15, 2016

Una (Guj), Aug 15: Vowing to intensify their agitation at a protest rally on Independence day, the Dalit community in Gujarat today said they will launch a mega rail roko stir if their demand for granting five acres of land for each family is not met by Gujarat government within one month.

dalitsguj

As thousands of Dalits gathered in Una on the occasion of the country's 70th Independence Day where Prime Minister Narendra Modi also came under fire, their leaders sought freedom from atrocities and discrimination, amid chants of "Jai Bhim".

The tricolor was jointly unfurled by Radhika Vemula, mother of dalit scholar Rohith Vemula who had committed suicide in Hyderabad and Balu Sarvaiya, father of one of the victims of Una dalit flogging incident, in the presence of JNU student leader Kanhaiya Kumar.

The week-long rally which started from Ahmedabad by Una Dalit Atachiyar Ladat Samiti (UDALS), culminated in Una, the place where some dalits where brutally beaten by cow vigilantes for skinning a dead cow last month sparking outrage.

"You take cow's tail, give us land," Jignesh Mavani, a lawyer-turned politician who established the UDALS and led the march, told the huge gathering.

"We have presented our demand before the state government. If you do not accept our demand of giving five acres land to each dalit family in next one month, we will launch a rail roko agitation," Mevani said.

He also made those who were present there to take a pledge not to be in the business of skinning of cows.

Targeting Modi, Mevani said, "The sheer scale of protests had forced him to speak out on the issue. Modi did not speak a word when three youths were killed in police firing in Thangadh town in 2012, another incident of Dalit atrocity," Kanhaiya said the hype of Gujarat Model of development has been punctured by dalits of the state.

"We want freedom from castesim. We will not tolerate any more atrocities on dalits anywhere in the country. Everybody has to come together to fight against such atrocities."

Radhika Vemula in her address said, "I have not got justice for my son. He had to commit suicide just because he was dalit.

"But it is good to see that Dalit movement in Gujarat has forced the chief minister Anandiben Patel to resign. I have come here so that no other Dalit children face what my son had to suffer."

Muslim community members came in large numbers to support the Dalit community in their campaign. Slogans like "Dalits-Muslims bhai bhai" were heard at the gathering.

As many as seven members of Dalit community from Mota Samadhiyala village in Una taluk in Gir Somnath district were on July 11 brutally assaulted by some self-styled cow vigilantes for skinning a dead cow.

Comments

Mangalory
 - 
Tuesday, 16 Aug 2016

Amit Shah have dumped Gujrath people and Cheddis in Mangalore are calling him for development of same thing in mangalore... Think before U attend this cheddi invitation... Future is all Mangaloreans will end up like this dalit brothers in Gujrath.

YOur EVIL stratergy will not work in MANGALORE...

Rikaz
 - 
Monday, 15 Aug 2016

See whats happening.....It is better Amit Sha go there rather then Mangalore....BJP situation very bad.....bad to worst.....

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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News Network
March 26,2020

New Delhi, Mar 26: While the humans are on lockdown and spending time with their families, animals are free and without any fear roaming around on the otherwise busy roads. From Malabar civets to large Indian bisons, animals are enjoying this time.

Indian Forest Officer Susanta Nanda recently shared a video with the caption, "Indian bison( the gaur) goes for a street walk. The largest extant Bovine, is native to South and Southeast Asia. It can be very aggressive. Rare to see in markets."

The 8-second video shows the large animal freely walking in the market area of Chikmagalur district, Karnataka, while the few onlookers on the road get aside and watch the Bison with utmost amazement.

The videos of animals having a gala time on the roads have become common. After the video was posted online, it became a hit. The clip garnered over 3.1k views and over 100 retweets.

Twitter is amazed at the video. Have a look at the comments.

One user wrote, "Oh! We should vacate this place for them. Guess humans have stayed for too long."

Another Twitter user wrote, "That’s one thing people would follow social distancing with!"

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News Network
February 10,2020

Bengaluru, Feb 10: A group of women on Monday started a protest against Citizenship Amendment Act (CAA), National Register of Citizens (NRC), and National Population Register (NPR) here near Bilal Masjid.

Members of the transgender community on Sunday had also taken out a march here to express solidarity with those protesting against CAA, NRC, and NPR.

The newly enacted law is facing stiff opposition across the country with some states including Kerala, West Bengal, Rajasthan and Punjab refusing to implement it. Rajasthan, Kerala, and Punjab have also passed resolutions against the amended citizenship law in their legislative Assemblies.

The CAA grants citizenship to Hindu, Sikh, Jain, Parsi, Buddhist, and Christian refugees from Pakistan, Afghanistan, and Bangladesh, who came to India on or before December 31, 2014.

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