Hindi Signboards on Bengaluru Metro Lead to Protest

News Network
June 22, 2017

Bengaluru, Jun 22: The use of Hindi in sign-boards of Bengaluru's Metro rail has sparked off strong protests by pro-Kannada campaigners, who have urged the State government to do away with the three-language policy and stick to two languages.kannada

The protests – mostly an online/ social media campaign under the hashtag #NammaMetroHindiBeda – have begun after the inauguration last week of the full phase 1 of the Metro rail, with the north-south corridor being made operational last Saturday.

The social media activism soon drew over 10 lakh responses from across the city and the State, with many weighing in on what they felt was an imposition of Hindi in a local commuter transit system.

"For Kannadigas, there is Kannada signage. For others (migrants), it is in English. There are other community language people here too – like Telugu, Tamil and Malayalam speakers who are greater in number than Hindi-speakers. Why should Hindi be given special status? We are against that," said Arun Javagal, one of the campaigners.

Reiterating that this is not an anti-Hindi protest – in that, the campaigners are neither against the Hindi language nor against Hindi-speakers – the campaigners said they questioned the special treatment being meted by Metro officials to Hindi specifically.

"When we go to north Indian cities, we make the effort to learn Hindi. If there are migrants from other States who come to Karnataka, a large number of them have tried to assimilate here by learning the language. We welcome that. But the small chance that there is, that new migrants will make any effort to learn Kannada, will diminish if the convenience of Hindi is there," said Vallish Kumar, another activist.

Metro officials refused to comment on the language debate, saying this is only an option offered to commuters – nowhere is Kannada neglected. Besides, if Hindi boards are to be shunned, should Hindi films also be banned, they asked, on condition of anonymity.

But Kumar argued that the campaigners have nothing against private initiatives or institutions – only state government institutions that seem to willingly include Hindi where it is not mandated.

"Many Central government services that were earlier in Hindi, English and local languages are not available in the local Kannada language now. This could be postal services, railway tickets, bank documents like cheque books. Why has this slowly crept in? In the case of the Metro, neither the State government nor the Centre has insisted on Hindi signages – but this was a policy adapted by the Bangalore Metro Rail Corporation Board members many years back," Kumar said.

Karnataka is the second southern state seeing a backlash against what they see as forced Hindi imposition in services, after Tamil Nadu that saw protests by many, including political parties, against Hindi sign-boards along highways.

Asked whether this is not language chauvinism that hits at the cosmopolitan nature of a city like Bengaluru, the campaigners said their campaign is only about a local commuter service restricted to a city – not the railways or the airport which are Central government institutions.

"There is fear that, over a period of time, languages would be extinct because very few use them – we have seen this Hindi hegemony bring down the extent of usage of languages like Bhojpuri or Maithili or Santhali," said Javagal.

The campaign drew support from the State government and Opposition MLAs – with Congress spokesperson Dinesh Gundu Rao saying he is against the overuse of Hindi.

"I think Kannada should be given priority and Karnataka will give priority to Kannada. I think people should also learn Kannada. In that sense, I don't see why people need Hindi on signages. If people want to learn and read Hindi, that is up to them. But in signages and hoardings, it isn’t required, we need to look at this seriously," said Rao.

Transport Minister Ramalinga Reddy said he would hold consultations with Metro officials on what prompted this move.

"Bengaluru is a cosmopolitan city; Hindi, English and Kannada are used. Kannada is compulsory and English should be used, but the Centre cannot force Hindi on people. We will talk to the concerned officials about this," Reddy said.

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News Network
July 24,2020

Shivamogga, Jul 24: The protest by Accredited Social Health Activists (ASHA) under the All India Trade Union Congress (AITUC) entered its 14th day on Friday demanding personal protective equipment (PPE) kits and a salary of at least Rs 12,000 per month.

They have been protesting in different parts of Karnataka since July 10.

Staging a protest in front of the deputy commissioner's office, the ASHA workers complained of the government turning a deaf ear to their problems.

Clad in their signature pink saris, they raised slogans to demand appropriate salary for their work and the necessary equipment to protect them from the ongoing COVID-19 outbreak. 

They said that they worked tirelessly during the COVID-19-induced lockdown without any safety. The department only provided them with sub-standard equipment to combat the deadly virus. All they were asking for is a basic pay of Rs 12,000 against the current pay of Rs 6,000.

Prema, an ASHA said, "The authorities are praising our work, clapping for us and showering flowers on us but are not listening to our grievances."

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News Network
May 2,2020

Mangaluru, May 2:  Fishermen in the coastal districts fear that the fishing season ending on May 31 every year might be rescheduled early this year due to the COVID-19 pandemic.

In a statement department of fisheries on sturday said fishing season is closed for 61 days every year before the arrival of the monsoon.

As per the data with the Fisheries Department, this year the number of fishes caught has set a record.

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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