'I don't want to hide' says Salman Rushdie, 30 yrs after Khomeini's fatwa

Agencies
February 11, 2019

Paris, Feb 11: After decades spent in the shadow of a death sentence pronounced by Ayatollah Ruhollah Khomeini, Salman Rushdie is quietly defiant.

"I don't want to live hidden away," he told AFP during a visit to Paris.

The novelist's life changed forever on February 14, 1989, when Iran's spiritual leader ordered Rushdie's execution after branding his novel "The Satanic Verses" blasphemous.

Like a kind of reverse Valentine, Tehran renewed the fatwa year after year.

Rushdie, who some say is the greatest writer India has produced since Tagore, spent 13 years living under a false name and constant police protection.

"I was 41 back then, now I am 71. Things are fine now," he said in September.

"We live in a world where the subject changes very fast. And this is a very old subject. There are now many other things to be frightened about -- and other people to kill," he added ruefully.

Rushdie stopped using an assumed name in the months after September 11 2001, three years after Tehran had said the threat against him was "over".

But armed plainclothes police nonetheless sat outside the door of his French publisher's office in Paris during an interview with AFP. Several others had taken up positions in the courtyard.

Earlier, Rushdie had assured a sceptical audience at a book festival in eastern France that he led a "completely normal life" in New York, where he has lived for nearly two decades.

"I take the subway," he said.

"The Satanic Verses" was Rushdie's fifth book, he has now written his 18th. Titled "The Golden House" it is about a man from Mumbai, who much like the author, reinvents himself in the Big Apple in a bid to shake off his past.

The dark years of riots, bomb plots and the murder of one of the book's translators and the shooting and stabbing of two others now "feels like a very long time ago," he said.

"Islam was not a thing. No one was thinking in that way," he explained of the period when "The Satanic Verses" was written.

"One of the things that has happened is that people in the West are more informed than they used to be," he added.

Even so, the book was greatly misunderstood, he insisted: "Really it's a novel about South Asian immigrants in London."

Rushdie's friend, the British Pakistani writer Hanif Kureishi, reckons no one "would have the balls today to write 'The Satanic Verses', let alone publish it."

But even Kureishi, who wrote an acclaimed novel "The Black Album" in its aftermath about young British Muslims radicalising themselves, admitted that he never saw the controversy coming when he read a proof copy.

He mused: "I didn't notice anything about it that might rouse the fundamentalists. I saw it as a book about psychosis, about newness and change."

Yet the fury it generated was a milestone in the rise of political Islam.

Indian author and journalist Salil Tripathi of PEN International, which campaigns for writers' rights, said he hoped major publishers would still be brave enough to publish "The Satanic Verses".

"I have not totally lost hope, but undoubtedly the Rushdie case has created a mental brake. A lot of subjects are now seen as taboo," he conceded.

"In India with Hindu nationalism, people are very wary about saying things about Hindu gods and goddesses because you don't know what might happen to you. The threat of the mob has grown phenomenally," Tripathi added.

Today, intimidation is carried out by foot soldiers rather than declared by governments, he said, suggesting that now all religious clerics have to do to rouse the angry masses is to voice their dislike for a publication.

He warned: "This is a frightening reality check for writers. There is competitive intolerance going on -- 'If Muslims can get the cartoons banned in Denmark, why can't we in Pakistan or India ban this Christian or Hindu writer from saying this or that?'"

Sean Gallagher, of the London-based Index on Censorship, said the world has not moved on much since the Rushdie affair.

"The issues we deal with now are the same. The debate over blasphemy laws is part of a cyclical conversation that is pretty necessary. It's important we continue to be vigilant about freedom of expression and have these cultural dialogues," he explained.

Rushdie himself is equally philosophical. Asked if he should have written the book, he replied, "I take the Edith Piaf position: Je ne regrette rien (I regret nothing)," quoting the French singer's famous anthem of battered defiance.

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News Network
June 9,2020

Jun 9: Prime Minister Narendra Modi wants all 1.3 billion Indians to be “vocal for local” — meaning, to not just use domestically made products but also to promote them. As an overseas citizen living in Hong Kong, I’m doing my bit by very vocally demanding Indian mangoes on every trip to the grocery. But half the summer is gone, and not a single slice so far.

My loss is due to India’s COVID-19 lockdown, which has severely pinched logistics, a perennial challenge in the huge, infrastructure-starved country. But more worrying than the disruption is the fruity political response to it. Rather than being a wake-up call for fixing supply chains, the pandemic seems to be putting India on an isolationist course. Why?

Granted that the liberal view that trade is good and autarky bad isn’t exactly fashionable anywhere right now. What makes India’s lurch troublesome is that the pace and direction of economic nationalism may be set by domestic business interests. The Indian liberals, many of whom are Western-trained academics, authors and — at least until a few years ago — policy makers, want a more competitive economy. They will be powerless to prevent the slide.

Modi’s call for a self-reliant India has been echoed by Home Minister Amit Shah, the cabinet’s unofficial No. 2, in a television interview. If Indians don’t buy foreign-made goods, the economy will see a jump, he said. The strategy — although it’s too nebulous yet to call it that — has a geopolitical element. A military standoff with China is under way, apparently triggered by India’s completion of a road and bridge near the common border in the tense Himalayan region of Ladakh. It’s very expensive to fight even a limited war there. With India’s economy flattened by COVID, New Delhi may be looking for ways to restore the status quo and send Beijing a signal.

Economic boycotts, such as Chinese consumers’ rejection of Japanese goods over territorial disputes in the East China Sea, are well understood as statecraft. In these times, it’s not even necessary to name an enemy. An undercurrent of popular anger against China, the source of both the virus and India’s biggest bilateral trade deficit, is supposed to do the job. But is it ever that easy?

A hastily introduced policy to stock only local goods in police and paramilitary canteens became a farcical exercise after the list of banned items ended up including products by the local units of Colgate-Palmolive Co., Nestle SA, and Unilever NV, which have had significant Indian operations for between 60 and 90 years, as well as Dabur India Ltd., a New Delhi-based maker of Ayurveda brands. The since-withdrawn list demonstrates the practical difficulty of bureaucrats trying to find things in a globalized world that are 100% indigenous.

Free-trade champions fret that the prime minister, whom they saw as being on their side six years ago, is acting against their advice to dismantle statist controls on land, labor and capital to help make the country more competitive. Engage with the world more, not less, they caution. But Modi also has to satisfy the Rashtriya Swayamsevak Sangh, the umbrella Hindu organisation that gets him votes. Its backbone of small traders, builders and businessmen — the RSS admits only men — was losing patience with the anemic economy even before the pandemic. Now, they’re in deep trouble, because India’s broken financial system won’t deliver even state-guaranteed loans to them.

The U.S.-China tensions — over trade, intellectual property, COVID responsibility and Hong Kong’s autonomy — offer a perfect backdrop. A dire domestic economy and trouble at the border provide the foreground. Big business will dial economic nationalism up and down to hit a trifecta of goals: Block competition from the People's Republic; make Western rivals fall in line and do joint ventures; and tap deep overseas capital markets. The first goal is being achieved with newly placed restrictions on investment from any country that shares a land border with India. The second aim is to be realized by corporate lobbying to influence India's whimsical economic policies. As for the third objective, with the regulatory environment becoming tougher for U.S.-listed Chinese companies like Alibaba Group Holding Ltd., an opportunity may open up for Indian firms.

All this may bring India Shenzhen-style enclaves of manufacturing and trade, but it will concentrate economic power in fewer hands, something that worries liberals. They’re moved by the suffering of India’s low-wage workers, who have borne the brunt of the COVID shutdown. But when their vision of a more just society and fairer income distribution prompts them to make common cause with the ideological Left, they’re quickly repelled by the Marxist voodoo that all cash, property, bonds and real estate held by citizens or within the nation “must be treated as national resources available during this crisis.” Who will invest in a country that does that instead of just printing money?

At the same time, when liberals look to the business class, they see a sudden swelling of support for ideas like a universal basic income. They wonder if this isn’t a ploy by industry to outsource part of the cost of labor to the taxpayer. Slogans like Modi’s vocal-for-local stir the pot and thicken the confusion. The value-conscious Indian consumer couldn’t give two hoots for calls to buy Indian, but large firms will know how to exploit economic nationalism. One day soon, I’ll get my mangoes — from them.

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News Network
January 12,2020

Washington, Jan 12: US president Donald Trump said Saturday the United States was monitoring Iranian demonstrations closely, warning against any new “massacre” as protests broke out after Tehran admitted to shooting down a passenger plane.

Iran said earlier it unintentionally downed a Ukrainian jetliner outside Tehran, killing all 176 people aboard, in an abrupt about-turn after initially saying that it had crashed due to mechanical failure. The firing came shortly after Iran launched missiles at bases in Iraq housing American forces.

President Hassan Rouhani said a military probe into the tragedy had found that “missiles fired due to human error” brought down the Boeing 737, calling it an “unforgivable mistake.”

Trump told Iranians -- in tweets in both English and Farsi -- that he stands by them and is monitoring the demonstrations.

“To the brave, long-suffering people of Iran: I've stood with you since the beginning of my Presidency, and my Administration will continue to stand with you,” he tweeted.

“There can not be another massacre of peaceful protesters, nor an internet shutdown. The world is watching,” he added, apparently referring to an Iranian crackdown on street protests that broke out in November.

“We are following your protests closely, and are inspired by your courage," he said.

The new demonstrations follow an Iranian crackdown on street protests that broke out in November. Amnesty International has said it left more than 300 people dead. Internet access was reportedly cut off in multiple Iranian provinces ahead of memorials planned a month after the protests.

On Saturday evening, police dispersed students who had converged on Amir Kabir University in Tehran to pay tribute to the victims, after some among the hundreds gathered shouted "destructive" slogans, Fars news agency said.

State television reported that students shouted "anti-regime" chants, while the news agency Fars reported that posters of Soleimani had been torn down.

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News Network
June 9,2020

New Delhi, Jun 9: Petrol price on Tuesday was hiked by 54 paise per litre and diesel by 58 paise a litre - the third straight daily increase in rates after oil PSUs ended an 82-day hiatus in rate revision.

Petrol price in Delhi was hiked to Rs 73.00 per litre from 72.46, while diesel rates were increased to Rs 71.17 a litre from Rs 70.59, according to a price notification of state oil marketing companies.

This is the third daily increase in rates in a row. Oil companies had on Sunday restarted revising prices in line with costs, after ending an 82-day hiatus.

Prices were raised by 60 paise per litre each on both petrol and diesel on Sunday as well as on Monday. In all, petrol price has gone up by Rs 1.74 per litre and diesel by Rs 1.78 a litre in three days.

Oil PSUs - Indian Oil Corp (IOC), Bharat Petroleum Corp Ltd (BPCL) and Hindustan Petroleum Corp Ltd (HPCL) - had put daily price revisions on hold soon after the government on March 14, hiked excise duty on petrol and diesel by Rs 3 per litre each.

Oil companies did not pass on that excise duty hike, as well as the May 6 increase in tax on petrol by Rs 10 per litre and Rs 13 a litre hike on diesel by setting them off against the decline in retail prices that should have effected to reflect international oil rates falling to two-decade low.

International rates have since rebounded and oil companies having exhausted all the margin are now passing on the increase to customers, an industry official said.

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