I want to be with my husband: Hadiya; Dean will be your guardian: SC

coastaldigest.com news network
November 27, 2017

Akhila alias Hadiya, a Kerala-based girl, who was forcefully confined in her father’s house for several months for embracing Islam and marrying a Muslim man, has now got partial freedom. The Supreme Court on Monday allowed her to resume her homoeopathic studies. However, it appointed college Dean as Hadiya’s guardian whereas she wanted her loving husband, who has been fighting for her, to be her guardian. 

“Nobody forced me to convert. Nobody forced me to marry a Muslim man. It was my decision. I want justice. I want freedom. I want to go with my husband. I want to meet my husband now,” a helpless Hadiya cried out in the Supreme Court requesting the judge not to send her back to her father’s house, where she was tortured.

Her deposition began after the Supreme Court in its October 30 order directed Hadiya's father Ashokan, who has links with saffron elements, to present her in the court to ascertain her views on her marriage to Muslim man, Shafin Jahan.

The Supreme Court today asked Hadiya if she wants to continue her studies on state expenditure. "I want to (continue my studies) but not on state's expense when my husband can take care of me," Hadiya replied.

Chief Justice Dipak Misra, however, told Hadiya to resume her studies and directed her to return to Salem. The court said that it is important to protect the economic interests of Hadiya and asked the state of Tamil Nadu to "provide her protection if any situation arises".

The court also said that the Dean of her college can apprise the court in case of any untoward situation. "I should be considered a human being. I want to be a good citizen," Hadiya told the Supreme Court. The court fixed third week of January as the next date of hearing in the case. 
 
Want to meet husband, pleads Hadiya

The court spoke to Hadiya via a translator for nearly 20 minutes during which it asked her about her dreams and aspirations and what she wanted to do in her life.

“I want to meet my husband and I don't want any local guardian to be appointed,” Hadiya told the court.

She said that she has been in unlawful custody for 11 months and wanted her freedom back. As court recorded her testimony, Hadiya repeatedly said that she wanted to meet her husband. 

The court directed the Salem-based Homeo Medical College to re-admit Hadiya and grant her hostel facility while also appointing the Dean of the college as her local guardian.

The apex court also asked the Kerala police to provide Hadiya with security and ensure she travels to Salem at the earliest.

Kapil Sibal shocked

Kapil Sibal, who is appearing on behalf of Shafin Jahan, told the court that he was saddened by the communal arguments in the case. "Will now all marriages between Hindus and Muslims be scrutinised by courts like this," Sibal asked.

"Why is the Bench not listening to Hadiya," Sibal said. Hadiya, before leaving for Delhi from the Kochi airport on Saturday, told the media that she wants to be with her husband. "I am a Muslim. I was not forced. I want to be with my husband," Hadiya said.

The court is hearing a plea by Shafin Jahan challenging the Kerala High Court order of May nullifying his marriage with Hadiya and seeking recall of its order asking the NIA to investigate the conversion of Hadiya to Islam and her marriage.

Hadiya’s father takes media’s help

Earlier, Hadiya's father K M Ashokan cited several controversial media reports about Kerala’s “conversion factories” in the Supreme Court and said that Sathya Sarini, PFI's sister organisation, is involved in radicalisation and conversion of youths.

Prominent television channels and news papers in India have unanimously declared Hadiya’s conversion and marriage as love-jihad, though she has rubbished the allegation repeatedly.

Also Read: Hadiya calls ‘love-jihad’ a lie; says, conversion and marriage were her own decisions

Comments

NOOR
 - 
Tuesday, 28 Nov 2017

Hadiya realised that NA TASYA PRATIMA ASTI...  (There is no image of God) from the VEDAS. From that Quran she gets the hope of ONE GOD and she believes in the God that protects her from all the deception playing around her.  No one can harm her if ALLAH protects her.  she needs daring to accept God's will rather than following with the false flow of worshiping man made Gods without using God given intellect... When U look and search for the CREATOR, the one who put soul in our body will definetly guide U  to TRUTH of worshiping the one God ALLAH and will follow the messenger of ALLAH. When U believe in your CREATOR, U will see the reality of this World which is filled with LIES, Deception and evils.May Allah protect her and give her Peace, and May Allah make her parent realize the TRUTH of worshiping the one God who has no image.

 

Abdul Ghanim
 - 
Monday, 27 Nov 2017

she is not a minor girl, she is a matured girl who can think and act on her own will, the entire controvercy is nothing but to prevent Hindu girls accepting islam!.

she is a medical practicing girl, 

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News Network
April 15,2020

Bengaluru, Apr 15: With the reporting of the death of an 80-yr-old female from Hirebagewadi taluk in Belagavi district, the number of persons, who were died due to COVID-19 related disease, increased to 12, in Karnataka on Wednesday.

According to official sources, the deceased was a relative of another COVID-19 infected person, was succumbed to death this morning at a designated Hospital in Belagavi district.

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News Network
February 6,2020

Shivamogga, Feb 6: A youth, who allegedly uploaded pornography and inappropriate videos of children on social media, was arrested by the district CEN police after a tip-off from the CyberTipline.

The accused is a resident of Sorab taluk and is said to be below 18 years. He uploaded the objectionable content during April and May last year. He was traced based on the IP address of his computer and the mobile call records shared by the investigating agencies.

He was arrested in January under the provisions of the Information Technology Act 2000 and sent to judicial custody, said police sources.

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Agencies
May 18,2020

Jeddah, May 18: Saudi Arabia’s Grand Mufti and head of the Council of Senior Scholars and the Department of Scientific Research and Ifta Sheikh Abdul Aziz Al Asheikh ruled that it is permissible to perform Eid Al-Fitr prayer at home under exceptional circumstances similar to the current pandemic situation. The prayer consists of two rakats with reciting more numbers of takbeer and without a sermon.

Speaking to Okaz/Saudi Gazette, he said that Zakat Al-Fitr could be distributed through charitable societies if they are reliable ones, with the condition that it should be distributed before the day of Eid. The Grand Mufti urged parents to bring joy and happiness to their children and their families by spending more on them.

Meanwhile, Sheikh Abdul Salam Abdullah Al-Sulaiman, member of the Council of Senior Scholars and the Standing Committee of Fatwa, said that Eid prayer could be performed individually or in congregation.

Speaking to Okaz/Saudi Gazette, he said that the worshiper will recite takbeer to start salat and then follow it with six more takbeer in the first rakat before reciting Fatiha loudly and then it is ideal to recite Surah Al-Qaf.

In the second rakat, there will be five takbeer after the takbeer at the start of the rakat before starting to recite Surah Fatiha and then Surah Al-Qamar, following the example of the Prophet (peace be upon him). It is also ideal to recite Surah Al-A’la and Al-Ghashiya instead of Al-Qaf and Al-Qamar in each rakat respectively.

Sheikh Al-Sulaiman also cited the example of Anas Bin Malik, a prominent companion of the Prophet (pbuh). When Anas (May Allah be pleased with him), was at his home in Zawiya, a place near Basra, he did not find any Eid congregation prayer and therefore he performed prayer along with his family members and his aide Abdullah Bin Abi Otba.

The scholar said that the time for Eid prayer begins after sunrise and the best time is after the sun rises by the height of one or two spears as agreed by most scholars. This means 15 or 30 minutes after sunrise and its time continues until the end of the time of the Duha prayer; that is before the Zuhr prayer begins.

The prayer is forbidden at the moment when the sun rises, and the majority of jurists, including the schools of thought of Shafi, Maliki, and Hanbali opposed prayer at sunrise and favored to perform the prayer only after the sun rises by the height of one or two spears in the sky.

Regarding the recitation of takbeer on the occasion of Eid Al-Fitr, Sheikh Al-Suleiman said that it should begin during the night of the Eid and continue until the beginning of the Eid prayer.

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