I want to be with my husband: Hadiya; Dean will be your guardian: SC

coastaldigest.com news network
November 27, 2017

Akhila alias Hadiya, a Kerala-based girl, who was forcefully confined in her father’s house for several months for embracing Islam and marrying a Muslim man, has now got partial freedom. The Supreme Court on Monday allowed her to resume her homoeopathic studies. However, it appointed college Dean as Hadiya’s guardian whereas she wanted her loving husband, who has been fighting for her, to be her guardian. 

“Nobody forced me to convert. Nobody forced me to marry a Muslim man. It was my decision. I want justice. I want freedom. I want to go with my husband. I want to meet my husband now,” a helpless Hadiya cried out in the Supreme Court requesting the judge not to send her back to her father’s house, where she was tortured.

Her deposition began after the Supreme Court in its October 30 order directed Hadiya's father Ashokan, who has links with saffron elements, to present her in the court to ascertain her views on her marriage to Muslim man, Shafin Jahan.

The Supreme Court today asked Hadiya if she wants to continue her studies on state expenditure. "I want to (continue my studies) but not on state's expense when my husband can take care of me," Hadiya replied.

Chief Justice Dipak Misra, however, told Hadiya to resume her studies and directed her to return to Salem. The court said that it is important to protect the economic interests of Hadiya and asked the state of Tamil Nadu to "provide her protection if any situation arises".

The court also said that the Dean of her college can apprise the court in case of any untoward situation. "I should be considered a human being. I want to be a good citizen," Hadiya told the Supreme Court. The court fixed third week of January as the next date of hearing in the case. 
 
Want to meet husband, pleads Hadiya

The court spoke to Hadiya via a translator for nearly 20 minutes during which it asked her about her dreams and aspirations and what she wanted to do in her life.

“I want to meet my husband and I don't want any local guardian to be appointed,” Hadiya told the court.

She said that she has been in unlawful custody for 11 months and wanted her freedom back. As court recorded her testimony, Hadiya repeatedly said that she wanted to meet her husband. 

The court directed the Salem-based Homeo Medical College to re-admit Hadiya and grant her hostel facility while also appointing the Dean of the college as her local guardian.

The apex court also asked the Kerala police to provide Hadiya with security and ensure she travels to Salem at the earliest.

Kapil Sibal shocked

Kapil Sibal, who is appearing on behalf of Shafin Jahan, told the court that he was saddened by the communal arguments in the case. "Will now all marriages between Hindus and Muslims be scrutinised by courts like this," Sibal asked.

"Why is the Bench not listening to Hadiya," Sibal said. Hadiya, before leaving for Delhi from the Kochi airport on Saturday, told the media that she wants to be with her husband. "I am a Muslim. I was not forced. I want to be with my husband," Hadiya said.

The court is hearing a plea by Shafin Jahan challenging the Kerala High Court order of May nullifying his marriage with Hadiya and seeking recall of its order asking the NIA to investigate the conversion of Hadiya to Islam and her marriage.

Hadiya’s father takes media’s help

Earlier, Hadiya's father K M Ashokan cited several controversial media reports about Kerala’s “conversion factories” in the Supreme Court and said that Sathya Sarini, PFI's sister organisation, is involved in radicalisation and conversion of youths.

Prominent television channels and news papers in India have unanimously declared Hadiya’s conversion and marriage as love-jihad, though she has rubbished the allegation repeatedly.

Also Read: Hadiya calls ‘love-jihad’ a lie; says, conversion and marriage were her own decisions

Comments

NOOR
 - 
Tuesday, 28 Nov 2017

Hadiya realised that NA TASYA PRATIMA ASTI...  (There is no image of God) from the VEDAS. From that Quran she gets the hope of ONE GOD and she believes in the God that protects her from all the deception playing around her.  No one can harm her if ALLAH protects her.  she needs daring to accept God's will rather than following with the false flow of worshiping man made Gods without using God given intellect... When U look and search for the CREATOR, the one who put soul in our body will definetly guide U  to TRUTH of worshiping the one God ALLAH and will follow the messenger of ALLAH. When U believe in your CREATOR, U will see the reality of this World which is filled with LIES, Deception and evils.May Allah protect her and give her Peace, and May Allah make her parent realize the TRUTH of worshiping the one God who has no image.

 

Abdul Ghanim
 - 
Monday, 27 Nov 2017

she is not a minor girl, she is a matured girl who can think and act on her own will, the entire controvercy is nothing but to prevent Hindu girls accepting islam!.

she is a medical practicing girl, 

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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News Network
February 27,2020

Kalaburagi, Feb 27: Kalaburagi police has issued notice to AIMIM leader Waris Pathan to appear before the investigation officer to give his statement in connection to the controversial statement that he recently made during an anti-CAA rally.

"We have already served notice to appear and the date is 29th. He is supposed to give his statement. Some people have already recorded their statements," said Kalaburagi Police Commissioner MM Nagaraj.

Recently while addressing an anti-CAA rally in Kalaburagi, the AIMIM leader had said: "Time has now come for us to unite and achieve freedom. Remember we are 15 crores but can dominate over 100 crores."

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News Network
February 19,2020

Mangaluru, Feb 19: The Plenary Assembly of the Conference of Catholic Bishops of India (CCBI) of the Latin Church elected Bishop Peter Paul Saldanha, Bishop of Mangalore, Karnataka, as the new Chairman of the CCBI Commission for Liturgy.

The Conference also elected 26 Bishops of the CCBI to participate in the three-week Golden Jubilee Conference of the Federation of Asian Bishops’ Conferences (FABC) to be held in November 2020 at Bangkok in Thailand. The one day meeting of the CCBI discussed various matters affecting the Latin Catholic Church in India, which consists of 132 dioceses and 190 Bishops.

The CCBI animates the Church in India through its 16 Commissions and 4 Departments. Its main Secretariat is in Bangalore with extensions in Goa, Delhi and Pachmarhi (MP).

The Conference of Catholic Bishops of India (CCBI) which is the Canonical National Episcopal Conference is the largest in Asia and the fourth largest in the world.

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