India’s Kashmir Policy: Way Forward

[email protected] (Ram Puniyani)
May 1, 2017

The turmoil in Kashmir, which got intensified after the fake encounter of Burhan Wani (July 2016), does not seem to abet. It has been worsening as reflected in the ongoing violence leading to low turnout of voters in the by poll (April 2017). Shockingly there was a turn out only of 7.14 percent of voters. The by-polls were also marred by violence in which, many a civilians and security force person also died and lately one witnessed with great horror a Kashmir youth being tied to the military truck to prevent stone pelters from throwing stones on the vehicle.jeep

Those pelting stones don’t seem to be stopping despite the lapse of period of time. These young men are being looked at in various ways. Farookh Abdullah had stated on the eve of elections that those young men throwing stones are doing so for their nation. This statement of his came under scathing criticism from various quarters and section of media and was dismissed by many as a pre election statement.

Another way of looking at those pelting stones; as gleaned from section of media; is that these are pro-Pakistan elements. They are being instigated by Pakistan and that they are doing this for money. As such stone pelting has been used as a method of protest in Kashmir since ages but has become glaringly obvious from last few years. Intimidated by the terrorists-militants on one side and the security forces on the other these young men have been resorting to pelting stones as a form of protest and anguish. One can see the clear pattern in worsening repression and an increase in their activities. As such after every major act of hanging-murder the protests have become more intense e.g. after the hanging of Maqbul Butt (1984), then after the hanging of Afzal Guru (2013) and now after the killing of Burhan Wani (2016).

Who are these boys who pelt stones? Are these merely Pakistan inspired and funded youth? In the aftermath of state crackdown; hundreds have died, thousands have been wounded and many more have lost eyesight! A section of TV and other media is going hammer and tongs about the role of Pakistan and the funding they receive. The question which needs to be introspected is that will young people risk their life, loss of eyesight or other harm to body just for someone’s bidding or some money? Many of them are teenagers, tech savvy and they are so much full of deep hatred that they are willing to risk their lives, not caring about their future. The degree of frustration among them must we horrific.

Only a small section of media has gone deeper into the issue and have interviewed some of them. The stories of their experiences and feelings shatter one’s perceptions about law and order in Kashmir. Many belong to families which have given up hope of any type. Most of these young boys have experienced torture, beating, harassments of sorts and often humiliation For many of them stone throwing comes as sort of catharsis, a feeling of having taken revenge of what has happened to them. It is the only strong way of protest they must be feeling is left for them. Many of them are Pro Pakistan for sure but the basic point remains political alienation which is seeping in deepening. This in turn is due to the suffering and pain to which Kashmir has been subjected due to the prolonged military presence in the area.

Post Burhan Wani murder, the Kashmir based PDP, or even national Conference has been able to see the intensity of the situation. Mahbooba Mufti, the Chief Minister of the ruling coalition, wanted to go for a dialogue with the dissenters, but coalition partner and the party leading at center BJP shot down the idea. Mahbooba Mufti felt that dialogue is the only way out but BJP feels that dialogue is a way to befool the people. It seems the ruling BJP wants to take a hard line to deal with dissidence, regards that dissidence is there only due to Pakistan or ISIS and so repression should be intensified.

What have earlier efforts for peace which need to be recalled in the present damning times? In one of the most significant move UPA II had appointed a team of interlocutors to understand and suggest the way out. The eminent team suggested that the autonomy of Kashmir Assembly, which is part of treaty of accession, be restored, dialogue with dissidents to be initiated and also talks with Pakistan be undertaken along with repeal of Armed Forces Special Powers Act.

Today there can be two approaches one is to recall the treaty of accession and gravitate towards that and take the recommendations of Interlocutors seriously. Nearly seven decades after the accession of Kashmir to India, there is a need to recall that forcible merger; repression of dissent was never the idea of founders of Indian nation. Let’s see what Sardar Vallabhbhai Patel had to say on the matter way back, Deputy Prime Minister Vallabhbhai Patel said at a public meeting in Bombay on October 30, 1948: “Some people consider that a Muslim majority area must necessarily belong to Pakistan. They wonder why we are in Kashmir. The answer is plain and simple. We are in Kashmir because the people of Kashmir want us to be there. The moment we realize that the people of Kashmir do not want us to be there, we shall not be there even for a minute… We shall not let the Kashmir down” (The Hindustan Times, October 31, 1948).

The situation in Kashmir is critical, and worsening by the day due to the high handed dealings from the center. Even the Chief Minister of Kashmir and the people like Sheikh Abdulla need to be listened to, if we want peace in the green valley, peace which is crucial. The deeper peace can only be won through winning the hearts and minds of the people of Kashmir, ultranationalist formulations don’t work in the long run.

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Ram Puniyani
January 9,2020

‘Go to Pakistan’ has probably been most often used phrase used against Muslims in India. Recently in yet another such incident the SP of Meerut, UP has been in the news and a video is circulating where he, Akhilesh Narayan Singh, is allegedly using the jibe ‘Go to Pakistan’. In the video he is seen shouting at protestors at Lisari Gate area in Meerut, “The ones (protestors) wearing those black or yellow armbands, tell them to go to Pakistan”. His seniors stood by him calling it ‘natural reaction to shouting of pro Pakistan slogans. Many BJP leaders like Uma Bhararti also defended the officer. Breaking ranks with fellow politicians, Mukhtar Abbas Naqvi of BJP, criticised the said officer and asked for suitable action against him. Interestingly this is same Naqvi, who earlier when the beef related arguments were going on; had stated that those who want to eat beef can go to Pakistan.

Interestingly this is probably the first time that any BJP leader has opposed the use of this jibe against the Indian Muslims. True to the dominance of trolls who support divisive politics, Naqvi has been trolled on the issue. As such vibe ‘Go to Pakistan’ has been a strong tool in the hands of aggressive elements to demonise Muslims in general and to humiliate those with Muslim names. One recalls that when due to the rising intolerance in the society many eminent writers, film makers were returning their awards, Aamir Khan said that his wife Kiran Rao is worried about their son. Immediately BJP worthies like Giriraj Singh pounced on him that he can go to Pakistan.

The strategy of BJP combine has been on one hand to use this ‘go to Pakistan’ to humiliate Muslims on the other from last few years another Pakistan dimension has been added. Those who are critical of the policies of BJP-RSS have on one hand been called as anti National and on the other it is being said that ‘they are speaking the language of Pakistan’.

Use of Pakistan to label the Muslims and dissidents here in India has been a very shrewd tool in the hands of communal forces. One remembers that the ‘cricket nationalism’ was also the one to use it. In case of India-Pakistan cricket match, the national hysteria, which it created, was also aiming at Indian Muslims. What was propagated was that Indian Muslims cheer for Pakistan victory and they root for Pakistan. There was an unfortunate grain of truth in this as a section of disgruntled, alienated Muslim did that. That was not the total picture, as most Indian Muslims were cheering for Indian victory. Many a Muslim cricketers contributed massively to Indian cricket victories. The cricket legends like Nawab Mansoor Ali Khan Pataudi, Irfan Pathan, and Mohammad Azaruddin are just the few among the long list of those who brought glories for India in the field of cricket.

Even in matters of defence there are legions of Muslims who contributed to Indian efforts in the war against Pakistan all through. Abdul Hamid’s role in 1965 India Pak war and the role of Muslim soldiers in Kargil war will be part of Indian military history. There have been generals in army who contributed in many ways for the role which military has been playing in service of the nation. General Zamiruddin Shah, when asked to handle Gujarat carnage, does recount how despite the lack of support from local administration for some time, eventually the military was able to quell the violence in some ways.

During freedom movement Muslims were as much part of the struggle against British rule as any other community. While the perception has been created that Muslims were demanding Pakistan, the truth is somewhere else. It was only the elite section of Muslims who supported the politics of Muslim League and later the same Muslim League could mobilize some other section and unleash the violence like ‘Direct Action’ in Kolkata, which in a way precipitated the actual process of partition, which was the goal of British and aim of Muslim League apart from this being the outcome of ‘Two Nation theory’.

Not much is popularized about the role of great number of Muslims who were part of National movement, who steadfastly opposed the idea and politics which led to the sad partition of the subcontinent. Few excellent accounts of the role of Muslims in freedom movement like Syed Nasir Ahmad, Ubaidur Rahman, Satish Ganjoo and Shamsul Islam are few of these not too well know books which give the outline of the great Muslim freedom fighters like Khan Abdul Gaffar Khan, Maulana Abul Kalam Azad, Ansari Brothers, Ashfaqulla Khan.

Immediately after partition tragedy the communal propaganda did the overdrive to blame the whole partition process on Muslim separatism, this totally undermined the fact that how poor Muslims had taken out massive marches to oppose the Lahore Resolution of separate Pakistan moved by Mohammad Ali Jinnah. The whole Muslim community started being seen as the homogenous, ‘The other’ and other misconceptions started against the community, the one’s relating them to atrocities of Muslim kings started being made as the part of popular folklore, leading the Hate against them. This Hate in turn laid the foundation of violence and eventual ghettoisation of this community.

The interactive-syncretism prevalent in India well presented by Gandhi-Nehru was pushed to the margins as those believing in pluralism did not actively engage with the issue. The economic marginalization of this community, coupled with the increasing insecurity in turn led to some of them to identify with Pakistan, and this small section was again presented as the representative of the whole Muslim community.

Today the battle of perception is heavily tilted against the Muslim community. It is a bit of a surprise as Naqvi is differing from his other fellow colleagues to say that the action should be taken against the erring police officer. The hope is that all round efforts are stepped up to combat the perception constructed against this religious minority in India. 

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Prakash SS
 - 
Thursday, 9 Jan 2020

it is very much understandable if Pakistan is bad country our PM Namo would never visited without any invitation, that time Pakistan was good he prised their Mutton biriyani and Karak chai in pakistan. we feel something is wrong with our PM and his chelas. 

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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