Inspired by Jignesh Mevani, many activists in Karnataka set to entre poll fray

News Network
February 6, 2018

Bouyed by the triumphant win of Dalit activist Jignesh Mevani in recent Gujarat polls, many social activists in Karnataka have shown keen interest in testing their luck in the upcoming state legislative elections.

Ravi Krishna Reddy, an anti-corruption activist who is associated with Aam Aadmi Party; C S Dwarakanath, an advocate and former chairperson of Karnataka State Commission for Backward Classes; V Nagaraj, a Dalit activist; Linge Gowda, an anti-liquor activist; and K S Puttannaiah, a farmers’ leader and incumbent MLA, are among those who are readying themselves for the polls.

Among them Mr Reddy and Mr Gowda have completed over two-and-a-half-months of door-to-door campaign in Jayanagar Assembly segment in Bengaluru and Maddur constituency in Mandya, respectively.

“We may be known to 50 lakh people across the State, but what matters is people who vote in a particular constituency, where we never concentrate and work,” said Mr. Reddy. He learned this lesson in the three earlier polls he had contested, and lost.

Even though the upcoming elections in Karnataka is likely to be a hotly contested election between the Bharatiya Janata Party and the Congress, these independent voices believe that there is hunger for alternative politics among people and social activism must articulate that alternative, argue activists.

A senior leader from Swaraj India, a political party formed out of Swaraj Abhiyan led by Yogendra Yadav, said they have identified over five candidates — all activists working in Chitradurga, Koppal and other districts. The list will be finalised soon.

On the other hand, many activists are also urging caution as they are worried that they will only cause votes to split, benefiting the BJP. They also say that it will be difficult to recreate Mr Mevani’s win in the absence of ground work in specific constituencies.

Noor Sridhar, a former left-wing extremist who is now part of the mainstream, said while alternative politics must be strengthened, forces must also strategise in such a way that they don’t end up benefiting communal forces and splitting votes.

“Activists must contest only in places where they have a social base and are sure of a win,” he said. Brushing aside the possibility of contesting polls he said that his contribution would be only in strengthening social movements.

(With inputs from The Hindu)

Comments

Khasai Khane
 - 
Tuesday, 6 Feb 2018

Congress wins, SIddaramiah becomes CM again, we're all happy.

 

BJP wins, congratulations you have set the stage for Karnataka to be the Next UP. This happens and we will all suffer, which is a good thing, Equal Opportunity. I mean people of Karnataka contributed to the loss that this PM (Pakoda Man) has caused to the country. You ignored that bloody background of Modi and made him PM, just becuase those killed were muslims. You sold your dignity of being Kannadigas, by following Sanghis. You deserve worse than this.

 

shaji
 - 
Tuesday, 6 Feb 2018

My humble request to all of you not to contest separately thereby splitting the votes and helping communal party to win.  We need to save our constitution from the hands of anti nationals and wicked political party.   They want to rule our land even on our dead body and hence are doing politics on dead bodies  We should unite and fight the most anti national and communal party.

Suresh Kalladka
 - 
Tuesday, 6 Feb 2018

Activism just for publicity and political benefits. All are doing the same.

Indrajit P
 - 
Tuesday, 6 Feb 2018

Activism these days is a fashion for the some and a profession for the rest. For semi intellectuals like Jignesh Mevani and Kanhaiya Kumar activism is a means to fool the innocent people who are frustrated of misrule of NDA. By, following their footsteps activists can become leaders like them but they cannot contribute anything to social change. 

Vinod
 - 
Tuesday, 6 Feb 2018

Independent candidates wont win in karnataka, that also BJP

Danish
 - 
Tuesday, 6 Feb 2018

Free Thinkers, intellectuals and activists should come front for our country. If not then Modi will make India upside down by his foolish acts

Sandesh
 - 
Tuesday, 6 Feb 2018

Mevali will become autocrat in future. His attitude like that

Hari
 - 
Tuesday, 6 Feb 2018

Mevali became inspiration for many. Good

Ramya
 - 
Tuesday, 6 Feb 2018

True.. If leaders are not good, not doing anything to society then forget the leaders and party. 

Kumar
 - 
Tuesday, 6 Feb 2018

Now people should change themselves to vote for good cause. They have to forget specific favourite polical party

Ganesh
 - 
Tuesday, 6 Feb 2018

Great.. These move is giving more hope

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News Network
February 17,2020

Mangalore, Feb 17: The Popular Front of India (PFI) on Monday took out a march in Mangalore's Deralakatte without seeking permission, police said.

"They were only given permission for a programme but they took out a march from Madaninagar to Deralakatte," said ACP Kodanada Rama.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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coastaldigest.com news network
June 9,2020

Mangaluru, Jun 9: Two days after he went missing under mysterious circumstances, a 33-year-old man was today found dead on the banks of Netravati river at Ullal Hoige on the outskirts of the city.

The deceased has been identified as Chethan Acharya. A missing case was registered on Tuesday morning at Ullal police station.

It is suspected that Chetan might have committed suicide due to depression. 

The missing case was later converted into the case of unnatural death. Investigations are on.

Also Read: Mangaluru: 28-year-old man jumps off Netravati bridge

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