Iraq: Yazidis to accept children of Daesh rape into community

Arab News
April 26, 2019

Irbil, Apr 26: The children of Yazidi women raped by Daesh men will be welcomed into the minority faith, a community leader said Thursday, allowing women taken as slaves by the militant group to return to Iraq from Syria.

Eido Baba Sheikh, son of the Yazidi spiritual leader Baba Sheikh, said the children of the formerly enslaved women will be treated as members of the faith, resolving one of the most difficult questions facing the community since the Daesh group’s 2014 campaign to try to exterminate the minority. Thousands of women and girls were forced into sexual slavery when the extremists attacked Yazidi communities in northwestern Iraq.

But the community shunned the women returning from captivity with children, a reflection of the deeply held Yazidi traditions to view outsiders with suspicion as a response to centuries of persecution.

US-backed Kurdish forces defeated the last fragments of the Daesh group’s self-styled “caliphate” in Syria in March, raising the possibility that thousands of missing Yazidi women and children might be found and reunited with their families.

Still, some 3,000 Yazidis are still missing. Many of the children enslaved by militants in 2014 were separated from their parents and given to Daesh families for rearing. Boys were pressed into the militants’ cub scouts, given military training, and indoctrinated in extremist ideology.

Officials at the Beit Yazidi foundation in Kurdish-administered northeast Syria said Yazidi women with children who could have returned to Iraq were choosing to stay in Syria, instead, in order not to be separated from their children.

Other women gave their young ones up for adoption to find acceptance among their community.

The Yazidi Supreme Spiritual Council issued a decree welcoming the survivors of slavery, and their children, into the Yazidi community, on Wednesday.

Murad Ismael, a founder of the global Yazidi charity Yazda, said it will nevertheless take time for the community in Iraq to accept the mothers and their children, because of the stigma of rape.

“It will take a couple of years for the community to digest this fully,” he said.

He said many women and children will have to seek resettlement in other countries, some to escape the stigma of their situation, and to find psychosocial services to heal after the trauma of slavery.

The community sent two representatives to search for Yazidi women and children in the camps in northeast Syria, where tens of thousands of civilians who survived the Daesh caliphate are waiting to be returned to their places of origin, said Eido Baba Sheikh.

He said it is believed that there could be Yazidi children among foreign or Daesh families in the camps, a result of the sale of Yazidis under the caliphate. Complicating the search will be that many of the children may have never learned to identify as Yazidis, or to speak Kurmanji, the language of the community. Women and older children may have started to identify with their captors, as well, confounding search efforts.

And though the community will recognize the children of Yazidi survivors as Yazidis, they will still face legal difficulties in Iraq, said Eido Baba Sheikh. Under the country’s family laws, a child is registered under the nationality and religion of their father, and it is unclear whether Iraq will allow Yazidi survivors to register their children as Iraqi Yazidis when there are questions about the children’s patrimony.

Also on Thursday, Prime Minister Nechirvan Barzani of Iraq’s autonomous Kurdish regional government, asked for continued US support to allow Iraqis displaced by the war with IS to return to their homes, according to a State Department statement on a call between Barzani and Vice President Mike Pence.

Iraq’s Kurdish region hosts more than 1 million displaced people, including many of the 200,000 Yazidis forced to flee their homes when the Daesh militants attacked their communities in 2014.

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KT
April 16,2020

Dubai, Apr 16: Brand Dubai, the creative arm of the Government of Dubai Media Office (GDMO), unveiled a series of outdoor ads that form part of its new campaign to encourage the community to stay home.

Featuring the slogan 'For My Sake #StayHome for Us', the campaign depicts stunning artwork developed in collaboration with Emirati artist Maitha Demithan. The ads have been displayed on billboards, lamp posts and digital screens across Dubai.

The campaign reinforces the importance of staying at home in line with the strict restrictions on movement put in place by Dubai's Supreme Committee of Crisis and Disaster Management as part of intensified measures to combat Covid-19.

Nehal Badri, Director of Brand Dubai, said: "The outdoor campaign, displayed in prominent locations across Dubai, was designed to illustrate the importance of staying at home during the current sensitive period. Using Maitha Demithan's stunning creative artwork, we sought to send out a clear message to the community that staying at home is vital to safeguard the wellbeing of our loved ones. 

This project is one of a series of initiatives launched in collaboration with UAE-based artists to raise awareness about the need to unite efforts to protect vulnerable people from the risk of infection."

Emirati artist Maitha Demithan said: "It has been a privilege for me to work on this project and an honour to serve my country through my artworks. The three portraits featured in the campaign create a triptych that represents the people who are the most vulnerable to being infected by the virus. During such difficult times, art can play a crucial role in raising awareness on how to stay safe, but most importantly it can keep everyone inspired. I encourage all my fellow artists and the creative community to continue practicing social distancing and stay connected by using their creativity and innovation to raise awareness during this period."

Brand Dubai partnered with several media outlets, including Media 24/7, Arabian Outdoor Media and Hypermedia to launch the outdoor ads. The ads are displayed on Sheikh Zayed Road, Dubai Marina.

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Agencies
June 18,2020

Riyadh, Jun 18: Minister of Tourism Ahmed Al-Khateeb said that Saudi Arabia will resume tourist activities at the end of Shawwal (June 21) after a hiatus of more than three months due to lockdown measures imposed following the outbreak of coronavirus pandemic.

The minister made the remarks during a television interview after chairing the emergency meeting of the Arab Ministerial Council for Tourism on Wednesday. He said that the current indications are positive and that the Kingdom is ready to launch the summer program, which will be a boost for domestic tourism.

“It was revealed in a research study carried out by the Tourism Authority that 80 percent of Saudi citizens want to take advantage of domestic tourism. We will launch the domestic tourism program for the public after having made necessary coordination with the Ministry of Health and the concerned higher authorities,” he said.

Several Arab tourism ministers and officials of the relevant organizations attended the meeting, which discussed the challenges that the region’s tourism sector is facing due to the pandemic. Al-Khateeb pointed out that the Arab Ministerial Council for Tourism, headed by Saudi Arabia, held the virtual session in exceptional circumstances to discuss ways to get out of this pandemic and revitalize the tourism sector.

“Saudi Arabia has initiated a package of financial stimulus activities with a total value of more than $61 billion to protect jobs and businesses and reduce the economic burden of the crisis. The domestic tourism sector has benefited from it as one of the important economic sectors, as it covered 60 percent of salaries of Saudi employees in the private sector for a period of three months,” he added.

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Agencies
May 18,2020

Jeddah, May 18: Saudi Arabia’s Grand Mufti and head of the Council of Senior Scholars and the Department of Scientific Research and Ifta Sheikh Abdul Aziz Al Asheikh ruled that it is permissible to perform Eid Al-Fitr prayer at home under exceptional circumstances similar to the current pandemic situation. The prayer consists of two rakats with reciting more numbers of takbeer and without a sermon.

Speaking to Okaz/Saudi Gazette, he said that Zakat Al-Fitr could be distributed through charitable societies if they are reliable ones, with the condition that it should be distributed before the day of Eid. The Grand Mufti urged parents to bring joy and happiness to their children and their families by spending more on them.

Meanwhile, Sheikh Abdul Salam Abdullah Al-Sulaiman, member of the Council of Senior Scholars and the Standing Committee of Fatwa, said that Eid prayer could be performed individually or in congregation.

Speaking to Okaz/Saudi Gazette, he said that the worshiper will recite takbeer to start salat and then follow it with six more takbeer in the first rakat before reciting Fatiha loudly and then it is ideal to recite Surah Al-Qaf.

In the second rakat, there will be five takbeer after the takbeer at the start of the rakat before starting to recite Surah Fatiha and then Surah Al-Qamar, following the example of the Prophet (peace be upon him). It is also ideal to recite Surah Al-A’la and Al-Ghashiya instead of Al-Qaf and Al-Qamar in each rakat respectively.

Sheikh Al-Sulaiman also cited the example of Anas Bin Malik, a prominent companion of the Prophet (pbuh). When Anas (May Allah be pleased with him), was at his home in Zawiya, a place near Basra, he did not find any Eid congregation prayer and therefore he performed prayer along with his family members and his aide Abdullah Bin Abi Otba.

The scholar said that the time for Eid prayer begins after sunrise and the best time is after the sun rises by the height of one or two spears as agreed by most scholars. This means 15 or 30 minutes after sunrise and its time continues until the end of the time of the Duha prayer; that is before the Zuhr prayer begins.

The prayer is forbidden at the moment when the sun rises, and the majority of jurists, including the schools of thought of Shafi, Maliki, and Hanbali opposed prayer at sunrise and favored to perform the prayer only after the sun rises by the height of one or two spears in the sky.

Regarding the recitation of takbeer on the occasion of Eid Al-Fitr, Sheikh Al-Suleiman said that it should begin during the night of the Eid and continue until the beginning of the Eid prayer.

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