Kandhamal: Long Wait for Justice

[email protected] (Ram Puniyani)
August 25, 2016

Today, nearly a decade later when we are remember with pain the horrific violence of Kandhmal in 2008, many issues related to the state of affairs of communal violence, state of minorities, the state of justice delivery system come to one’s mind.kandhamal

The incident

Just to recall, Orissa witnessed unprecedented violence against the Christian minority in August 2008. On August 23, 2008, Swami Laxmananand along with his four followers was killed, probably by a group of Maoists. Immediately, anti-Christian violence began on a big scale. The way it began it seemed as if preparations for it were well afoot. It was systematic and widespread. It sounded as if preparation was already there just the pretext was being awaited.

Christians in India

Christians are a tiny minority in India. Contrary to the perception that British brought Christianity to India, it is one of the oldest religions of India. Its spread has been slow. Not much was heard against this minority till the decade of 1990s, when suddenly it started being asserted that Christian missionaries are converting. Anti-Christian violence has been occurring more in the remote-interior places and is accompanied by another phenomenon, that of Ghar Vapasi (return home), which is the conversions of Adivasis into the fold of Hinduism, by Vishwa Hindu Parishad-Vanavasi Kalyan Ashram.

It is from 1996, that this phenomenon of conversion-anti Christian violence has captured the attention of all of us. Suddenly, as if from nowhere has descended the ‘threat of conversion to Christianity’ by force or fraud. Simultaneously, attacks on priests and nuns increased in distant interior places. It has been a peculiar phenomenon that while these attacks in remote places were being undertaken, the Christian institutions in cities – schools, colleges and hospitals – were hard pressed to cope with the demands on their services related to education and health. The selective targeting of Christian missionaries in distant places was a matter of serious attention, concern and introspection.

Social Common Sense

As the ‘social common sense’ started accepting, ‘yes, they are converting’, ‘they have been converting’, a sort of silent approval of layers of society and state officials did accompany these attacks on the missionaries. One was used to hearing about attacks on Muslim minorities so far. How come a new minority came to be perceived as the ‘source of trouble’ and hence started being targeted?

Anti Christian violence did begin with isolated incidents like the attack on the Catholic Health Centre of India near Latur (1996), burning of Bibles and attacks on the Christian congregations. But most shocking was the burning alive of Pastor Graham Steward Stains (1999, January) along with his two sons, Philip and Timothy, aged 9 and 7 years, who were sleeping in a jeep after a village festival. Gradually the pattern of these attacks started emerging. In the remote places where Vanvasi Kalyan Ashrams (Society for Welfare of Forest Dwellers), an outfit of RSS, have been active and doing the propaganda work along with starting of Ekal schools and have been Hinduising Adivasis, the incidents were more pronounced and intense.

Anti Christian Violence: Characteristics

The violence against Christian missionaries has by now become a matter of routine. Unlike the anti Muslim pogroms-violence, it has been scattered and generally low key, occurring at sporadic intervals. Barring few dastardly acts like Pastor Stains’ burning and Rani Maria’s being hacked to death the incidents were medium in intensity and did not take the shape of carnage or pogrom against the community till the one in Orissa (December 2007 and later August 2008). The occurrence of these incidents was mostly in places that are having rampant poverty and illiteracy. The apathy in highlighting these core issues, deprivations, by a section of media was appalling. At the same time, by word of mouth the propaganda against Christian Missionaries was intensified.

The message has been spread that Christian missionaries working in remote places are soft targets and one can get away without much reprisals. Also the anti-Christian mobilization of Adivasi youth through cultural manipulation was the groundwork on which the anti-Christian violence could sustain. In the atmosphere created by the activities of RSS progeny, local communal groups have felt emboldened to pick up any small issue and to make a violent incident out of it. Its’ frightening effect on the victims is tremendous. It also begins to polarize the local communities into Christian and non-Christian camps amongst whom the seeds of tension are sown.

Cultural: Agenda

The physical violence has been accompanied by cultural manipulation in these areas. The silent work to Hinduise Adivasis through religio-cultural mechanisms has been stepped up from last three decades. People like Swami Aseemanand (Dangs), Swami Laxmanand (Kandhmal, Orissa), followers of Asaram Bapu (Jhabua, MP) began their work in popularizing Hindu gods and Goddesses in the region. The choice of Gods/Goddesses from the vast pantheon of Hindu religion was a clever one. Here Shabri (Symbol of poverty and deprivation) was the main goddess, the idol for Adivasis. Temples in her names were started and regular Kumbhs (mass religious congregation of Hindus) were organized in her name. Kumbhs have been a tradition in Hinduism on fixed interval of time on the banks of Holy rivers; Ganges in particular. Modifying that tradition, these Kumbhs were organized in Adivasis areas. Here the work of conversion to Hinduism, the spread of ‘Hate against’ foreigners’, particularly Christians, was spread. In addition an atmosphere of terror was created against those who do not toe the line of Vanavasi Kalyan Ashram.

Similarly the God Hanuman, the foremost devotee of Lord Ram was also made popular, by spreading his lockets and through different stories around him, in the Ekal Schools and Sarswati Shishu Mandirs. It created an atmosphere of divide in the Adivasi areas; Adivasis turned Hindus, the Hindu dalits and upper caste versus the Christians. It is this atmosphere of divisiveness, which has been at the root of the violence in these areas.

Political Agenda

This has been a part of the different activities undertaken by RSS combine to promote the agenda of Hindu nation. While RSS has floated many a organizations to communalize different sections of society, BJP, VHP, Bajrang Dal, etc. it has also unleashed a set of cultural activities, set of educational institutions along with infiltration in media, bureaucracy, police and military. They are gradually imposing the idea of Hindu nation and accompanying culture and ideas. The culmination of this has been the violence against minorities, polarization of communities along religious lines and ghettoization of minorities. While all this is going on the violence against minorities’ is the most visible part of this phenomenon.

The role of state agencies has been no different in these incidents than what it has been in the anti Muslim violence. In most cases, the administration has looked the other way when communal goons were on the rampage. The administration most often provided enough leeway for them to wreck havoc, indulge in intimidation, violence and to get away with that. The Adivasi areas, which were so far peaceful, started witnessing communal tensions. The area of violence in Adivasi regions is synonymous with the map of spread of Vanvasi Kalyan Ashrams and Vishwa Hindu Parishads in an indirect way.

RSS had been floating different organizations for different sections of society; Vanvasi Kalyan Ashram, to Hinduise Adivasis was founded in 1952 and the Vishwa Hindu Parishad founded in 1964 was to play an important role in the anti Christian tirade in times to come. Another RSS progeny which, directly supported violence against Christians, Bajrang Dal, was founded by RSS in 1984. After the intimidation and browbeating of Muslim minorities, especially after the post Babri demolition Mumbai riots, they stepped up their social dominance and needed another community to target their trishuls for further expansion of their social and electoral base, and that was done by the bogey of forced conversions and accompanying anti Christian violence, which started coming to the fore from 1996 onwards. The targeting of minorities has played an important role in polarizing the communities, in consolidation of the majoritarian politics in various ways.

The burning of Pastor Stains, in that sense was a turning point for Human rights groups, who so far were trying to grapple and respond to the anti Muslim violence. With this many concerned groups took up the investigations of the violence against Christians in the right earnest. As such, the first major cover up had to be undertaken by the BJP led NDA Government itself, in the aftermath of Stains murder. Initially, as a fire fighting measure, the functionaries of the NDA government tried to give a clean chit to the RSS combine. After the murder, the then home minister Lal Krishna Advani stated that he knows Bajrang Dal very well and this act could not have been done by that organization. To put a veil on the episode, the three cabinet ministers, George Fernandez, Murli Manohar Joshi and Navin Patnaik rushed to the site and proclaimed that the murder of Pastor is an international conspiracy to destabilize the BJP Government. This way they tried to bypass the real issue, i.e. involvement of Dara Singh, an activist of Bajrang Dal.

Struggle for Justice: People’s Tribunals

The case of Orissa was specifically investigated by India Peoples Tribunal, led by Justice K.K.Usha (retired) of Kerala High court in 2006. This tribunal forewarns about the shape of things to come. This tribunal assessed the spread of communal organizations in Orissa, which has been accompanied by a series of small and large events and some riots…such violations are utilized to generate the threat and reality of greater violence, and build and infrastructure of fear and intimidation. It further noted that minorities are being grossly ill treated; there is gross inaction of the state Government to take action. The report also describes in considerable detail how the cadre of majoritarian communal organizations are indoctrinated in hatred and violence against other communities it holds to be inherently inferior. If such communalization is undertaken in Orissa, it is indicative of the future of the nation… the signs are truly ominous for India's democratic future.

It is in this backdrop that when the Kandhamal carnage took place, the offense of RSS affiliates, the lapses and partisan behaviour of state machinery, the lack of rehabilitation and deliverance of justice came as a big jolt to the victims and became the matter of concern for human rights groups. The lack of proper investigation and other actions on the part of state were the key for getting justice for the victims. While many a sincere, scattered efforts to help the afflicted were undertaken by different groups. These efforts were effective but inadequate in their reach. The tribunal organized for Orissa violence under Justice A. P.Shah (Retd) brought out the truth of the carnage. The hope was that the victims will be suitably rehabiliatated and get justice.

This tribunal observed, (excerpts)
“The appalling feature of the Kandhamal violence, where rescue and relief work by non-profit, charitable and humanitarian organizations was prohibited through a government notification, indicates the impunity with which the state government acted, and its scant respect for rule of law and human rights of the victim-survivors of the violence.”...

“The dismal conditions in the government-run relief camps are clearly indicative of the indifference of the state government to the plight of victim-survivors.”...”The testimonies of victim-survivors as well as the reports presented to the Tribunal indicate that victim-survivors were forcibly sent back to their villages, or abandoned near their villages, with total disregard to their safety.”...“Peace-building Initiatives: The fact that many victim-survivors are unable to return to their villages due to threats and intimidation by perpetrators, and many of those who have returned continue to live in constant fear and security, lead us to conclude that the state government’s peace initiatives have been a dismal failure and nothing more than an eyewash.”

It also made lot of recommendations about relief, rehaibilation, compensation and justice. This excerpt is very telling “Implementation of State’s Duty Towards Peace-building, Voluntary Return and Reintegration: The State should recognize the Internally Displaced Persons’ right to return to their homes and create all possible enabling conditions to facilitate such safe return in accordance with the above standards. The state ought to discharge its duty of creating a conducive, safe and peaceful environment that can sustain return or re-integration of victim-survivors through access to public services, legal and personal documentation, and to livelihoods and income-generating opportunities without any form of discrimination.”

As usual the recommendations of the tribunal remain in the limbo. The heartening feature of struggle for justice in Kandhamal is the dogged determination of the victims and human rights activists to get the justice. This is also the time to understand that justice is a long term goal also which requires a programmatic alliance between the struggling sections of society, be it dalits, Adivasis, women, workers or struggling sections of society. In the light of growing intolerance in society, in the light of the growing stifling of the democracy society the need to build social alliances to preserve democracy and human rights is all the more crucial at this juncture.

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Ram Puniyani
February 13,2020

Forthcoming Census and RSS campaign

Currently massive protests are going on against NPR, NCR and CAA. At the same time we are going to begin the process of decadal census in 2021. Already RSS is active in promoting NPR, NCR and CAA. At the same time RSS wants that Adivasis should register themselves as Hindus rather than ticking the column of ‘Others’. As per their spokesperson in the 2011 census many Adivasis groups ticked that column because of which the population of Hindus came down to by 0.7 percent point to come down to 79.8 %. This has sent signals to this Hindu nationalist organization and is planning to ensures that Adivasis tick the column of Hindus in this census.

As such RSS has a very clever attitude in defining the term Hindu. The first formulation was by Savakakar who said that all those who regard the land east of Indus as their Holy land and Father land are Hindus. This left out Muslims and Christians, and brought all others in the ambit of Hindu fold. From the decade of 1980s due to electoral compulsions they have been trying to articulate that all those who are living in India are Hindus. Murli Manohar Joshi stated that Muslims are Ahmadiya Hindus and Christians are Christi Hindus. Recently there was a controversy when they restated that Sikhs are not a separate religion but are a sect of Hinduism. Many Sikh organizations stood up to say that Sikhism is a religion by itself and recalled the book of Kahan Singh Nabha, “Hum Hindu Nahin”

As far as Adivasis are concerned in contrast to what is being planned by Hindu nationalist RSS, many Adivasis groups have been meeting from last couple of years to demand just the contrary. As per them there should be a column where they can tick their identity of Adivasis.  There are active campaigns among Adivasis groups to uphold their Adivasi identity in Census. As per them in the first census which was conducted in Independent India, the column, Aborigines, was there, which was later removed forcing them to club themselves with other religions.

After 1951 in addition to Hindu, Muslim, Sikh, Christian, Jain and Buddha, the column ‘others’ was also there which was removed in 2011. Even during British period if you look at the censuses of the British era (from 1871 to 1931); there was provision for tribes to choose Aborigine as an option. There are nearly 83 religious practices being followed by Adivasis. Few major of these are Sarna, Gondi, Punem, Adi, and Koya. What they share in common is that they are animists, worship nature and spirit of ancestors; do not have priestly class or Holy Scriptures and Gods and Goddesses characteristic of the broad Hindu pantheon.

RSS as per its political agenda of Hindu Nation regards them as Vanvasi. They pontificate that they have been part of Hindu society who were driven away to forests to escape the forcible conversion being done by the Muslim invaders. This concoction is contrary to the interpretations based on the studies from population genetics. The Hindu nationalist argues that Aryans have been the original inhabitants of the country from where they spread to other parts of the World. The book by Tony Joseph, ‘Early Indians’ tells us that away from the race theory, we are all mixed up. The first inhabitants in our land were the ones who emigrated from South Asia over Sixty thousand years ago.

The Indo-Aryans came here nearly three thousand years ago and they pushed the aborigines to the forests and hills and that’s what constitutes the Adivasi community of India.

Hindu Nationalists like all the nationalists who construct their nationalism around their religion claim to be the most original inhabitants of the land, and their interpretations of past are molded according to that. RSS right from beginning has not been using the word Adivasi, it calls them Vanvasi. As per its agenda it wants them to be part of Hindu fold, despite Adivasis themselves saying that they are not Hindus, they have beliefs and practices which are far away from Hinduism in whatever form.

To enhance its political reach from the decades of 1980s in particular its work in Adivasis areas has been intensified. While ‘Vanvasis Kalyan Ashram’, part of RSS Combine which was formed much earlier, it was in the decades of 1980s that their work was jacked up by sending more Pracharaks in Adivasi areas. We see that in Gujarat, Dangs and nearby area, Swami Aseemanand, in MP, centered around Jhabua-the followers of Asaram Bapu and in Orissa Swami Laxmananad stationed them. They saw Christian missionaries working in the field of education and health as an obstacle to Hinduization of Adivasis. Their propaganda against Christian missionaries led to the ghastly murder of Pastor Graham Stains. It was this propaganda which led to anti Christian violence in various forms, the most horrific being the Kandhamal violence of 2008.

In order to culturally co-opt them into the fold of Hinduism they began series of religious congregations, Kumbhs. Shabri Kumbh in Dangs and many other Adivasis predominant areas created an atmosphere of fear, Adivasis were asked to be part of it, saffron flags were distributed and they were made to put it in their houses. Two religious icons were popularized in these areas, one was Shabri and other was Hanuman. To cap it all, Ekal Vidyalayas, started spreading RSS’s interpretation of history in these areas. The other angle of the whole thing is that Adivasis are living in the areas rich in minerals, which the BJP supporter Corporate World wants to take over.

World over aborigines have similar pattern. They are animists and what they practice is a culture as such. Many have converted to other religions out of their choice for sure, but finally in these matters what is important is the self perception. Hemant Soren the Chief Minister of Jharkhand pointed out that “Adivasis are not Hindus. ”Keeping that in mind; the column of Aborigines needs to find its place in our census forms.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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Ram Puniyani
January 26,2020

During last couple of decades we have been witnessing the coming up of various statues in different parts of the country. There is diverse political logic and different set of political tendencies for erecting these statues. When Mayawati was UP CM, she got multiple of her own statues made, in addition to many statues of major dalit icons, irrespective of the criticism against that act. As per her strategy it was a symbol of identity of dalit assertion. The biggest statue to come up was that of Sardar Vallabh Bhai Patel, a lifelong Congressman, whom RSS combine is trying to appropriate. This statue of Unity was ‘Made in China’. The clever trick was that the same forces were behind this statue, which was banned by Patel in the aftermath of Gandhi murder. Interestingly while currently BJP is blaming Congress for Partition of India, ironically it was Sardar Patel who was in the committee which gave final stamp of approval for the partition of India.

There is also a talk in UP, where the Ram temple campaign yielded rich electoral dividends for BJP, to have tallest statue of Lord Ram in Ayodhya. In a state where children are dying in hospitals due to lack of Oxygen cylinders, a huge budgetary allocation will be required for such project. While on statues one should also remember that in Maharashtra a tall statue of Chatrapati Shivaji Maharaj is underway in Arabian Sea, near Mumbai. Only few voices of protest against it came up, e.g. that of renowned journalist, now, MP, Kumar Ketkar, whose house was vandalised for his opposing the move on the grounds that same massive amount can be utilized for welfare-development activities in the state.

On the back of this comes a comparatively low budget 114 feet tall statue of Jesus Christ in Karnataka, in Kappala hills Harobele village, where Christian pilgrims have been thronging from last several centuries. The land for this has been donated by Congress leader Shivaprasad and his brother, a Congress MP. It is planned to be carved out from a single rock. The plan of this statue is being opposed by those who have been behind most of the statue projects so far. Hindu Jagran Vedike, VHP, RSS are up in arms saying that they will not let this come up. There are various arguments cited for this opposition. It is being said that this was a place of worship of Lord Munnieshwara (a form of Lord Shiva).

More than this it is being argued that Shivakumar is trying to please his Italian boss in the party. Also that this will bring back the period of slavery of foreign rule, the colonial rule of British. As such this opposition is more in tune with the ideology of RSS combine, which has been for a statue here and a statue there. Their politics regards Christianity as a ‘foreign religion’! It is true that in Citizenship Amendment Act, they have not excluded Christianity while other religion, which they regard as ‘Foreign’ i.e. Islam. Here they are using a different logic, that the countries from where persecuted minorities are coming, are Muslim countries, Pakistan, Afghanistan and Bangla Desh.

In India the major targeting by RSS combine has been against Muslims, but Christians are also not spared. Starting in the decade of 1980, an intense propaganda has been going on that Christian Missionaries are converting. As RSS affiliate Vanvasi Kalyan Ashram became active in Adivasi areas, the likes of Swami Aseemanand, Swami Laxmanand and followers of Aasaram bapu spread out in Tribal areas. They started their programs to popularise Shabri and Hanuman, with congregations like Shabri Kumbh being regularly organized in these areas. The aim was to Hinduize the people in those areas.

The first major anti Christian violence came up in the ghastly form of burning alive of Pastor Graham Steward Stains along with his two minor sons Timothy and Philip. RSS affiliate Bajrang Dal's Dara Siingh aka Rajendra Pal was behind this and he is serving the life term for that. At the same time Wadhva Commission was appointed to investigate this crime which shook the country and President K.R. Narayan termed it as the one belonging to the inventory of the black deeds of human history.

The Wadhva commission report pointed out that there was no statistical significant change in the region where the pastor was working. Similarly the national figures tell us that the Christian population, if at all, has marginally declined in last five decades as per the census figures. They stand like this, percentage of Christians in population, 1971-2.60, 1981- 2.44, 1991-2.34, 2001-2.30 and 2011-2.30. There are arguments that some people are converting to Christianity but are not revealing their religion. This may be true in case of miniscule percentage of dalits, who may not reveal there conversion, as they stand to loose reservation provisions if they convert.

The anti Christian violence is scattered and is below the radar most of the places. There was massive valence in Kandhamal, Orissa, when on the pretext that Christians have murdered Swami Laxmananand, a massive violence was unleashed in 2008. On regular basis prayer meetings of Christians are attacked on the pretext that these are attempts at conversion. While there is a huge demand for the schools and colleges run by Christian groups, in Adivasis areas and remote areas the work of Swamis is on.

Now the trend is to dump Christian traditions. Since Ramnath Kovind became President, the usual practice of Carol Singers visiting Rashtrapati Bhavan has been stopped. In the army retreat so far ‘Abide with me’ by Scottish poet, Henri Francis Lyte, a Christian song, a favourite of Gandhi, has been dropped. The Christian minorities have perceived the threat in various forms. Currently they are as much part of the protests against CAA, NPR and NRIC as any other community.

While statues and identity issues cannot have primacy over the social development issues, it cannot be selective. To oppose Jesus Christ statue while spending fortunes for other statues is a part of the agenda of RSS combine, which is unfolding itself in various forms. opposition to Jesus Christ statue being yet another step in the direction.

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