Khandwali mourns Junaid, wears black bands during Eid namaz

Agencies
June 26, 2017

Khandawali, Jun 26: As villagers today wore black bands to protest the killing of a Muslim youth onboard a Mathura-bound train, his elder brother, Hashim, struggled to come to terms with the reality that he would be celebrating this Eid without his sibling.

band

Despair hung like a shroud over Khandawali village, lying on the outskirts of the national capital, as the family and other locals remained in a state of shock over the brutal killing of their 17-year-old "son" Junaid.

The Muslim residents, who wore black bands during the special morning namaz today, said Eid has lost all its meaning and wondered if "the spate of lynchings" would ever end.

Junaid's father Jallaludin (55) told reporters that Eid would never be the same for the family.

Though prayers were offered in the morning, no Eid celebrations were held here. The villagers gathered around Jallaludin and other family members, consoling them in their hour of grief.

Reports stated that people also wore black bands at some other places, including Mewat, as a mark of protest against the horrific killing.

Junaid's cousin, Sanovar Khan, said they had posted about the protest on social media.

Hashim (20) broke down several times as he recalled the fateful Thursday evening when he along with his other siblings boarded the train from Delhi's Sadar Bazaar after finishing Eid shopping.

"They killed him in cold blood. All of a sudden, a group of 20-25 persons who had boarded the train from Okhla station pushed my brother Junaid and he fell down," he recalled, his voice choking with emotion.

"When Junaid and I asked why they were pushing, they pointed to the skull cap on my head. They said we are Muslims, anti-nationals, Pakistanis, that we eat beef. Then they pulled my cap, threw it down and they also tried to pull my beard," he said.

Jallaludin, while trying to console Hashim, dismissed the police's claim that Junaid was killed because of a dispute over the sharing of a seat.

"Junaid had, in fact, vacated a seat for an elderly person. The seat theory is being cooked up as an excuse. The incident is purely communal in nature and my son was targeted because of his religious identity," he said.

"We offered namaaz but we won't celebrate the festival. We want those responsible for our son's death to be punished," he said when asked about the 'black Eid' in the village.

Jallaludin, when asked if anyone from the Haryana government had met family yet, said, "Not even a lower rank official of the state government has visited us, what to say about the chief minister. We have not even heard anybody from the government condemning the incident."

The also villagers who sat in protest with the grieving family.

Shakeel, a resident of Khandawli in Ballabgarh near Delhi, told reporters, "We could not have celebrated Eid with the usual sense of joy considering how Junaid was killed. So we decided to mark our protest by wearing black bands around our arms."

"When will this stop? After every such incident, the government offers some compensation and people move on. But the question is, will it ever stop?" asked a villager in his 20s.

He also questioned the efficacy of the administration in acting against the accused, wondering why only one arrest had been made in four days.

The police had yesterday announced a reward of Rs one lakh for credible information leading to the arrest of other accused in the case.

The family was yesterday given a cheque for Rs 5 lakh by the District Red Cross while Wakf Board chairman announced another Rs 5 lakh and a job to one of Jallaludin's sons.

Junaid was stabbed to death while his brothers, Hashim and Sakir--were injured by a mob which also allegedly hurled slurs against them onboard the Delhi-Mathura passenger train between Ballabgarh and Mathura stations on Thursday night.

The arrested accused, before being remanded to police custody by a court in Faridabad district earlier, had told reporters that he was in an inebriated state at the time of the incident and attacked the teenager on being allegedly instigated by fellow passengers.

Also Read: Communal hate crime: Family in shock after 16-yr-old Hafiz-ul-Quran murdered on train

Comments

Mohammed Imran
 - 
Monday, 26 Jun 2017

Now time has came to unite and fight against such goons till our last breath. Will sacrifice for humanity, not be tolerate.

Unseen Baig
 - 
Tuesday, 27 Jun 2017

Suspect state sponsored actions to consolidate Hindu votes. Wondering if all Hindus accept this and throw alliance. Steadfastness and fear of Allah shall prevail against all these pseudo nationalist plans.

Ranjan shetty
 - 
Tuesday, 27 Jun 2017

what is so shocking in this ? it was a street brawl . they taunted and might have hurt hindu sentiments or eve teased Hindu women as it is in their blood .

Ahmed K.C.
 - 
Tuesday, 27 Jun 2017

Mohammed Imran, Udupi,
As soon as you start fighting against such goons, they will label you as 'Terrorist" and you know what happens after that?
According to them:-
One wearing skull cap is a Terrorist
One goes to Madrasa is a Terrorist
One reads Qur'an is a Terrorist
One with Islamic beard is a Terrorist
One who transports a cattle is a Terrorist

All come under one umbrella called "RADICAL ISLAMIC TERRORISM"

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Ram Puniyani
February 10,2020

Noam Chomsky is one of the leading peace workers in the world. In the wake of America’s attack on Vietnam, he brought out his classic formulation, ‘manufacturing consent’. The phrase explains the state manipulating public opinion to have the public approve of it policies—in this case, the attack of the American state on Vietnam, which was then struggling to free itself from French colonial rule.

In India, we are witness to manufactured hate against religious minorities. This hatred serves to enhance polarisation in society, which undermines India’s democracy and Constitution and promotes support for a Hindu nation. Hate is being manufactured through multiple mechanisms. For example, it manifests in violence against religious minorities. Some recent ghastly expressions of this manufactured hate was the massive communal violence witnessed in Mumbai (1992-93), Gujarat (2002), Kandhamal (2008) and Muzaffarnagar (2013). Its other manifestation was in the form of lynching of those accused of having killed a cow or consumed beef. A parallel phenomenon is the brutal flogging, often to death, of Dalits who deal with animal carcasses or leather.

Yet another form of this was seen when Shambhulal Regar, indoctrinated by the propaganda of Hindu nationalists, burned alive Afrazul Khan and shot the video of the heinous act. For his brutality, he was praised by many. Regar was incited into the act by the propaganda around love jihad. Lately, we have the same phenomenon of manufactured hate taking on even more dastardly proportions as youth related to Hindu nationalist organisations have been caught using pistols, while police authorities look on.

Anurag Thakur, a BJP minster in the central government recently incited a crowd in Delhi to complete his chant of what should happen to ‘traitors of the country...” with a “they should be shot”. Just two days later, a youth brought a pistol to the site of a protest at Jamia Millia Islamia university and shouted “take Azaadi!” and fired it. One bullet hit a student of Jamia. This happened on 30 January, the day Nathuram Godse had shot Mahatma Gandhi in 1948. A few days later, another youth fired near the site of protests against the CAA and NRC at Shaheen Bagh. Soon after, he said that in India, “only Hindus will rule”.

What is very obvious is that the shootings by those associated with Hindu nationalist organisations are the culmination of a long campaign of spreading hate against religious minorities in India in general and against Muslims in particular. The present phase is the outcome of a long and sustained hate campaign, the beginning of which lies in nationalism in the name of religion; Muslim nationalism and Hindu nationalism. This sectarian nationalism picked up the communal view of history and the communal historiography which the British introduced in order to pursue their ‘divide and rule’ policy.

In India what became part of “social common sense” was that Muslim kings had destroyed Hindu temples, that Islam was spread by force, and that it is a foreign religion, and so on. Campaigns, such as the one for a temple dedicated to the Hindu god Rama to be built at the site where the Babri masjid once stood, further deepened the idea of a Muslim as a “temple-destroyer”. Aurangzeb, Tipu Sultan and other Muslim kings were tarnished as the ones who spread Islam by force in the subcontinent. The tragic Partition, which was primarily due to British policies, and was well-supported by communal streams also, was entirely attributed to Muslims. The Kashmir conflict, which is the outcome of regional, ethnic and other historical issues, coupled with the American policy of supporting Pakistan’s ambitions of regional hegemony, (which also fostered the birth of Al-Qaeda), was also attributed to the Muslims.

With recurring incidents of communal violence, these falsehoods went on going deeper into the social thinking. Violence itself led to ghettoisation of Muslims and further broke inter-community social bonds. On the one hand, a ghettoised community is cut off from others and on the other hand the victims come to be presented as culprits. The percolation of this hate through word-of-mouth propaganda, media and re-writing of school curricula, had a strong impact on social attitudes towards the minorities.

In the last couple of decades, the process of manufacturing hate has been intensified by the social media platforms which are being cleverly used by the communal forces. Swati Chaturvedi’s book, I Am a Troll: Inside the Secret World of the BJP’s Digital Army, tells us how the BJP used social media to spread hate. Whatapp University became the source of understanding for large sections of society and hate for the ‘Other’, went up by leaps and bounds. To add on to this process, the phenomenon of fake news was shrewdly deployed to intensify divisiveness.

Currently, the Shaheen Bagh movement is a big uniting force for the country; but it is being demonised as a gathering of ‘anti-nationals’. Another BJP leader has said that these protesters will indulge in crimes like rape. This has intensified the prevalent hate.

While there is a general dominance of hate, the likes of Shambhulal Regar and the Jamia shooter do get taken in by the incitement and act out the violence that is constantly hinted at. The deeper issue involved is the prevalence of hate, misconceptions and biases, which have become the part of social thinking.

These misconceptions are undoing the amity between different religious communities which was built during the freedom movement. They are undoing the fraternity which emerged with the process of India as a nation in the making. The processes which brought these communities together broadly drew from Gandhi, Bhagat Singh and Ambedkar. It is these values which need to be rooted again in the society. The communal forces have resorted to false propaganda against the minorities, and that needs to be undone with sincerity.

Combating those foundational misconceptions which create hatred is a massive task which needs to be taken up by the social organisations and political parties which have faith in the Indian Constitution and values of freedom movement. It needs to be done right away as a priority issue in with a focus on cultivating Indian fraternity yet again.

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Agencies
April 19,2020

French Nobel prize winning scientist Luc Montagnier has sparked a fresh controversy by claiming that the SARS-CoV-2 virus came from a lab, and is the result of an attempt to manufacture a vaccine against the AIDS virus.

In an interview given to French CNews channel and during a podcast by Pourquoi Docteur, professor Montagnier who co-discovered HIV (Human Immunodeficiency Virus) claimed the presence of elements of HIV in the genome of the coronavirus and even elements of the "germ of malaria" are highly suspect, according to a report in Asia Times.

"The Wuhan city laboratory has specialized in these coronaviruses since the early 2000s. They have expertise in this area," he was quoted as saying.

The theory that Covid-19 virus originated in the lab is making rounds for quite some time.

US President Donald Trump last week acknowledged Fox News report that the novel coronavirus may have been accidentally leaked by an intern working at the Wuhan Institute of Virology in China.

The Fox News, in an exclusive report, based on unnamed sources has claimed that though the virus is a naturally occurring strain among bats and not a bioweapon, but it was being studied in Wuhan laboratory.

The initial transmission of the virus was bat-to-human, the news channel said, adding that the "patient zero" worked at the laboratory. The lab employee was accidentally infected before spreading the disease among the common people outside the lab in Wuhan city.

Professor Montagnier was awarded the 2008 Nobel Prize in Medicine for the identification of AIDS virus, with his colleague professor Franeoise Barre-Sinoussi.

His fresh claim on coronavirus, however, received criticism from scientists, including his colleagues.

"Just in case you don't know. Dr Montagnier has been rolling downhill incredibly fast in the last few years. From baselessly defending homeopathy to becoming an antivaxxer. Whatever he says, just don't believe him," tweeted Juan Carlos Gabaldon.

As per a recent Washington Post, two years ago, the US embassy officials in China raised concerns about the insufficient biosafety at the Chinese government's Wuhan Institute of Virology where deadly viruses and infectious diseases are studied.

Though the institute, located quite close to the Wuhan wet market, is China's first biosafety level IV lab, the US state department had warned in 2018 about "serious shortage of appropriately trained technicians and investigators needed to safely operate this high-containment laboratory".

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News Network
July 10,2020

Mysuru, Jul 9: The renowned Mysore Palace has been closed on Thursday after a relative of an employee at the palace was tested COVID-19 positive, an official said.

The palace has been closed for the visitors in the view of rising COVID-19 cases. Authorities have decided to re-open the palace on Monday.

Earlier the Palace was closed for tourists for a week from March 15 to 22, in the wake of the coronavirus outbreak, Mysore Palace committee said.

According to the Union Health Ministry, Karnataka has reported 28,877 COVID-19 positive cases including 16,531 active, 11,876 cured/discharged/migrated while 470 succumbed to the virus.

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