Khandwali mourns Junaid, wears black bands during Eid namaz

Agencies
June 26, 2017

Khandawali, Jun 26: As villagers today wore black bands to protest the killing of a Muslim youth onboard a Mathura-bound train, his elder brother, Hashim, struggled to come to terms with the reality that he would be celebrating this Eid without his sibling.

band

Despair hung like a shroud over Khandawali village, lying on the outskirts of the national capital, as the family and other locals remained in a state of shock over the brutal killing of their 17-year-old "son" Junaid.

The Muslim residents, who wore black bands during the special morning namaz today, said Eid has lost all its meaning and wondered if "the spate of lynchings" would ever end.

Junaid's father Jallaludin (55) told reporters that Eid would never be the same for the family.

Though prayers were offered in the morning, no Eid celebrations were held here. The villagers gathered around Jallaludin and other family members, consoling them in their hour of grief.

Reports stated that people also wore black bands at some other places, including Mewat, as a mark of protest against the horrific killing.

Junaid's cousin, Sanovar Khan, said they had posted about the protest on social media.

Hashim (20) broke down several times as he recalled the fateful Thursday evening when he along with his other siblings boarded the train from Delhi's Sadar Bazaar after finishing Eid shopping.

"They killed him in cold blood. All of a sudden, a group of 20-25 persons who had boarded the train from Okhla station pushed my brother Junaid and he fell down," he recalled, his voice choking with emotion.

"When Junaid and I asked why they were pushing, they pointed to the skull cap on my head. They said we are Muslims, anti-nationals, Pakistanis, that we eat beef. Then they pulled my cap, threw it down and they also tried to pull my beard," he said.

Jallaludin, while trying to console Hashim, dismissed the police's claim that Junaid was killed because of a dispute over the sharing of a seat.

"Junaid had, in fact, vacated a seat for an elderly person. The seat theory is being cooked up as an excuse. The incident is purely communal in nature and my son was targeted because of his religious identity," he said.

"We offered namaaz but we won't celebrate the festival. We want those responsible for our son's death to be punished," he said when asked about the 'black Eid' in the village.

Jallaludin, when asked if anyone from the Haryana government had met family yet, said, "Not even a lower rank official of the state government has visited us, what to say about the chief minister. We have not even heard anybody from the government condemning the incident."

The also villagers who sat in protest with the grieving family.

Shakeel, a resident of Khandawli in Ballabgarh near Delhi, told reporters, "We could not have celebrated Eid with the usual sense of joy considering how Junaid was killed. So we decided to mark our protest by wearing black bands around our arms."

"When will this stop? After every such incident, the government offers some compensation and people move on. But the question is, will it ever stop?" asked a villager in his 20s.

He also questioned the efficacy of the administration in acting against the accused, wondering why only one arrest had been made in four days.

The police had yesterday announced a reward of Rs one lakh for credible information leading to the arrest of other accused in the case.

The family was yesterday given a cheque for Rs 5 lakh by the District Red Cross while Wakf Board chairman announced another Rs 5 lakh and a job to one of Jallaludin's sons.

Junaid was stabbed to death while his brothers, Hashim and Sakir--were injured by a mob which also allegedly hurled slurs against them onboard the Delhi-Mathura passenger train between Ballabgarh and Mathura stations on Thursday night.

The arrested accused, before being remanded to police custody by a court in Faridabad district earlier, had told reporters that he was in an inebriated state at the time of the incident and attacked the teenager on being allegedly instigated by fellow passengers.

Also Read: Communal hate crime: Family in shock after 16-yr-old Hafiz-ul-Quran murdered on train

Comments

Mohammed Imran
 - 
Monday, 26 Jun 2017

Now time has came to unite and fight against such goons till our last breath. Will sacrifice for humanity, not be tolerate.

Unseen Baig
 - 
Tuesday, 27 Jun 2017

Suspect state sponsored actions to consolidate Hindu votes. Wondering if all Hindus accept this and throw alliance. Steadfastness and fear of Allah shall prevail against all these pseudo nationalist plans.

Ranjan shetty
 - 
Tuesday, 27 Jun 2017

what is so shocking in this ? it was a street brawl . they taunted and might have hurt hindu sentiments or eve teased Hindu women as it is in their blood .

Ahmed K.C.
 - 
Tuesday, 27 Jun 2017

Mohammed Imran, Udupi,
As soon as you start fighting against such goons, they will label you as 'Terrorist" and you know what happens after that?
According to them:-
One wearing skull cap is a Terrorist
One goes to Madrasa is a Terrorist
One reads Qur'an is a Terrorist
One with Islamic beard is a Terrorist
One who transports a cattle is a Terrorist

All come under one umbrella called "RADICAL ISLAMIC TERRORISM"

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News Network
March 27,2020

Mangaluru, Mar 27: A youth from Dakshina Kannada district, who had returned from United Arab Emirates earlier this month has tested positive for the deadly Covid-19 caused by the novel coronavirus. With this the total of Covid-19 in the district has mounted to seven. 

The fresh Covid-19 patient is a 21-year-old youth hailing from Karaya in Belthangady taluk. 

He had left Dubai on March 21 and land at Bengaluru Airport. Then he reached Belthangady through a KSRTC bus the very next morning. 

As he was suffering from fever and cough, he was admitted to Puttur government hospital on March 24. Same day his throat swab sample was sent for coronavirus testing. Today it was declared positive. 

His condition is said to be stable. However, his family members and those who were in touch with him are under observation.

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News Network
January 27,2020

New Delhi, Jan 27: Non-Muslim refugees from Pakistan, Bangladesh and Afghanistan will have to provide proofs of their religious beliefs while applying for Indian citizenship under the controversial Citizenship Amendment Bill (CAA), officials said on Monday.

The applicants belonging to Hindu, Sikh, Christian, Buddhist, Jain or Parsi faiths will also have to furnish documents to prove that they entered India on or before December 31, 2014.

Those who will seek Indian citizenship under the CAA will have to provide proofs of their religious beliefs and this will be mentioned in the rules to be issued under the CAA, a government official said.

According to the CAA, members of Hindu, Sikh, Buddhist, Jain, Parsi and Christian communities who have come from Pakistan, Bangladesh and Afghanistan till December 31, 2014, due to religious persecution there will not be treated as illegal immigrants and will be given Indian citizenship.

The central government is also likely to give a relatively smaller window of just three months to those who want to apply for Indian citizenship in Assam under the CAA, another official said.

Some Assam-specific provisions are expected to be incorporated in the rules to be issued for the implementation of the CAA.

Assam chief minister Sarbananda Sonowal and his finance minister Himanta Biswa Sarma had made a request about a fortnight ago to keep a limited period window for applying under the CAA and also incorporate some other Assam-specific provisions in the CAA rules.

The move comes in view of continuing protests against the CAA in Assam that have been going on since the legislation was passed by Parliament in December last year.

There has been a growing feeling among the indigenous people of Assam that the newly enacted legislation will hurt their interests politically, culturally as well as socially.

The Assam Accord provides for detection and deportation of all illegal immigrants who have entered the country after 1971 and are living in the state, irrespective of their religion.

The protesters in Assam say that the CAA violates the provisions of the Assam Accord.

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News Network
July 20,2020

Bengaluru, Jul 20: Janata Dal (Secular) leader HD Kumaraswamy has urged the Karnataka government to stop putting warning signboards in front of COVID-19 patients' houses alleging that they are leading to "social discrimination and untouchability" in the present times.

"A local government warning signboards in front of the homes of COVID-19 infected people is leading to neo-social discrimination and untouchability in the new age. Even after infection, the individual and family should live with dignity. The government should immediately stop the practice of placing signboards," Kumaraswamy's first tweet read.

"Instead of placing them in front of their homes and creating untouchability, send health workers to their homes to create courage and awareness. They should be told not to leave the house. There is no such degrading practice left behind. I would like to ask Chief Minister Karnataka BS Yediyurappa to pay attention to this," he added.

The former chief minister further said that threatening to cancel the licenses of medical colleges for refusing treatment to patients would not solve the problem and urged the government to take them into confidence instead of rebuking them.

"Refusing treatment is the fault of any hospital. But for the same reason, threatening to cancel government medical college licenses is not right. There is no profit in this emergency of health. MCI also has the power to revoke the licenses of medical colleges. Remember not the government," he said.

"In this case, the government should look to the Medical Colleges to get their services in order to get them to trust them instead of getting angry. Let them focus on meeting their needs. I insist on a collective fight against the coronavirus through this," he further added.

The COVID-19 count in Karnataka reached 63,772 on Sunday, including 39,370 active cases and 23,065 cured and discharged patients.

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