Killing a Rationalist: Silencing Reason

[email protected] (Ram Puniyani)
September 10, 2015

The killing of Professor Maleeshappa Madhivallapa Kalburgi on 30th August 2015 came as a severe jolt to all those who are for an open, liberal society, who uphold the values of reason and are against blind faith. Prof. Kalburgi was a renowned scholar with over 100 books to his credit. He had brought to fore the ideology of Basavanna; the 12th Century poet saint of Kannada; and had supported the idea that Lingyats, the followers of Basavanna be given the status of religious minorities as they do not belong to the Vedic tradition. His study of Vachanas, the teachings contained in the verses of Basavanna, was a profound contribution to the rational though.Kalburgi

It was his forthright reminder of Basavanna’s teachings, criticism of idol worship and Brahmanical rituals, which earned him the wrath of Hindutva groups like Bajrang Dal. As there are many traditions within the broad pantheon of Hinduism, the atheist tradition has its own existence from centuries, Charvak being the one from ancient times. Even opposition of idol worship is not new to Hindu traditions as Swami Dayanand Sarswati, founder of Arya Samaj, had given the call to stop the idol worship.

Incidentally as we are receiving the news of this killing, the neighboring Bangla Desh has witnessed the murder of three young secular bloggers in recent times (2015). In Syria a Scholar Khaled al-Assad has been put to death by ISIS fanatics. Maharashtra was shaken by the murder of a rationalist of repute Dr. Narendra Dabholkar nearly two years ago. He was instrumental in getting the law against black magic and practices related to blind faith passed in Maharashtra. Another well respected activist, Comrade Govind Pansare was killed just a year ago. Pansare was working on many issues; anti-blind faith campaign being one of them. He is also the author of well known tract on Maharashtra’s revered king Shivaji. Contrary to the communal presentation of Shivaji as anti Muslim king, Pansare shows that Shivaji was the king who was very sympathetic to the farmers (rayyat) and that he was respecting all religions. This interpretation of Shivaji is a great eyesore to the Hindutva politics.

On the back of the murders of these two rationalists, comes the murder of Dr. M.M. Kalburgi on 30th August 2015 in his home in Dharwad. Prof Kalburgi was a very well accomplished man, ex Vice Chancellor of Kannada University in Hapmi, and recipient of National and Karnataka Sahitya Academy Awards for his writings. The learned professor had deep study of Virshaiva, Basavanna tradition amongst others. The opposition to him was due to his criticism of idol worship, Brahmanical rituals and ritualization of Basavanna tradition by Lingyats. Controversies followed him and so did the threats from conservative forces. The first one of which, was the publication of Marga treatise on Kannada folklore including articles on Virshaiva, Basavanna. Due to the death threats to him time and over again police protection was given. This police protection was withdrawn on his request recently. He supported U.R. Anathmurthy on the issue of stopping idol worship. When he invited VHP leaders and the pontiff of Vishveshra Tirtha Swami for a public debate; another controversy followed. His support to Karnataka bill against practices of superstition invited anger of Bajarang Dal and associate organizations and he had to face protest; where his effigy was burnt.

There is a pattern in the murders of Dabholkar, Pansare and Kalburgi. Though there are some differences in the broad range of field of their social engagement, the similarity is very striking. They were rational, they made their voice abundantly clear and many threats were received by them. Another stark similarity is that all these three murders took place in early mornings by those who came on motor cycles, one person driving the bike and the second one pumping bullets. Strangely despite a long lapse of time the killers of Dabholkar and Pansare have not been nabbed so far.

After the murder of Kalburgi one Bajrang Dal activist Bhuvith Shetty tweeted, ***"Then it was UR Ananthamurthy and now MM Kalburgi. Mock Hinduism and die dogs (sic.) death. And dear KS Bhagwan you are next" .*** This tweet was later withdrawn. Also many a person’s related to Hindu right wing organizations started saying that Kalburgi had insulted Hindu gods, so anger among Hindus and so such murders. This is a subtle justification of the intolerance which our society is being gripped with. As such the attitude of communal elements in different religions is very similar. One recalls the threat to Salman Rushdie, the type of intolerance shown to Taslima Nasreen and the murder of bloggers in Bangla Desh and also murder of Salman Taseer in Pakistan. Taseer had stood in defense of a Christian woman who was accused of blasphemy.

The opposition to the voices of reason has been going on in History all through. One can as well begin with Charvak, who opposed the Brahmanical understanding about the world, divine nature of Vedas in particular. Charvak said Vedas are manmade, social in nature, and was persecuted. Gradually with the power of clergy the imposition of faith on society became more institutionalized. Even teachings of Gautam Buddha, who was agnostic, and talked about the social nature of human problems, were attacked. This had led to the wiping out of Buddhism from India. The medieval Bhakti saints were also more for rational thinking, critical of the imposition of various social practices-rituals in the name of faith. Many saints like Tukaram in Maharashtra had to face persecution at the hands of those who were close to social power, the clergy.

Globally one can see the same pattern in Europe. In Europe the scientists, rational thinking had to face the opposition from organized Church, which condemned Galileo to hell for stating that the Earth is round etc. Similar was the fate of many scientists who had to face inquisitions and punishments of various types. Clergy hid behind the façade of ‘divine authority’: faith, and tried to stall the process of social change and halt the scientific thinking. The society over a period of time overcame the opposition to the rational thinking and so we saw the rooting of science and scientific inquiry. Clergy had maintained that they are the repository of whole knowledge; as knowledge is already there in our ‘Holy books’. This is a part generalization and it manifested in different cultures and religions in diverse ways. In Pakistan, some Maulanas asserted that the problems related to power can be solved by doing research on djinns, who are power houses of infinite energy; this was presented as part of the religious knowledge.

In India with freedom movement, those standing for social change and transformation did stand for rational thinking and critiqued the scriptures from that angle. The traditionalists, who wanted to retain the old social equations; resorted to ‘our glorious heritage of knowledge’. Faith based understanding was counterpoised against the spirit of scientific inquiry. With independence, with Nehru being at the helm of affairs, the notion of ‘scientific temper’ came up in a big way paving the way for establishment of institution of higher learning and research; leading to the national growth and transformation towards democratic structures. This was the time when the nation was looking forward to all round progress and rational thinking was duly promoted. The national science resolution; based on reason and logic was passed unanimously in 1958.

Things start changing in the decades of 1980s. The politics in the name of religion came up in a very assertive manner and faith not only continued to be the emotional support system in the times of social anxiety but some political forces started asserting identity politics, faith based politics. Identity issues and faith based politics started getting more legitimacy. The social conservatism and undermining of rational thought went hand in hand. Incidentally it is around this time also when the groups promoting rational thought, scientific temper, groups to oppose blind faith, came up. The most prominent of these groups was Kerala Sastra Sahitya Parishad. Later in Maharashtra Narendra Dabholkar took the lead to establish Andhshraddha Nirmulan Samiti (Committee to oppose Blind faith).

This took the Maharashtra conservative elements by storm as the volunteers of this organization started going from village to village and started demonstrating the science behind the magic tricks which were being practiced by hoards of God men and other of their tribe, who were taking full advantage of the social insecurity of poor villagers and exploiting them. Pansare, in addition to opposing blind faith was also disseminating the values of Shivaji, presenting him as a person respecting all religions, which Shivaji was. The right wingers could not stomach it; neither could they oppose the logical formulations presented by him. In Karnataka individual like U.R. Ananthmurthy articulated against idol worship and blind faith. Kalburgi not only supported U R Anathmurthy; he also went on the support the bill against the practices promoting blind faith. He did author papers/books to disseminate his ideas.

Slightly back in time when the first NDA Government came to power with Dr. Murli Manohar Joshi as the MHRD minister, he introduced the courses like ritualism (paurohitya) and astrology (jyotish shastra) in the universities. This gave a big boost to the ‘faith’ based groups who were politically close to the politics in the name of Hindu religion. With the new Government coming to power (2014) again now the mythology is being promoted as history, the Pushpak viman, ‘plastic surgery in ancient India’ etc. is being promoted; at the same time so called fringe elements, which as such are part of the Hindutva politics, are becoming more assertive. The liberal open space is shrinking and the place of debate is being taken by physical violence. The liberal values which accept the validity of differences is being eliminated by force, intimidation and even partly by state support. The murder of these ‘saintly’ figures , Dabholkar, Pansare and Klaburgi, just goes to show that we are landing in a situation where those entrenched in the conservative values are becoming dominant and do not want the rational thinking to exist in our society.

The aggressive stance by the Hindutva right wing on those who are putting forward the rational thought, criticizing the ills of caste system, idol worship etc. is ideological supplement to the politics of Hindu right wing. The march of this politics in recent years has been built around identity issues like Ram temple or cow slaughter. Their whole assertion is built around the Brahmanical Hinduism, which upholds the caste hierarchy. The ideology being propounded by the likes of Dabholkar, Pansare and Kalburgi stands closer to the ideology for liberation from the caste hierarchy, which is the root of HIndutva politics. This politics does target the religious minorities, while ironically Hinduism is so diverse with contradictory tendencies within same religious umbrella. Kalburgi’s murder is part of the larger scheme of things where the ideologies opposed to the present status quo are being hounded along with persecution of those who are struggling to uphold these values.

On the other hand there has been a tremendous opposition to these brutal acts. The social groups upholding pluralism and rationalism have been agitating against these murders and the ideology of those involved in these killings. Opposition of sections of society to the murders of Daholkar, Pansare and Kalburgi shows that there are still large numbers of people who are willing to uphold rational values and that gives a ray of hope for the times to come. In last couple of years after the murder of Dabholkar, various social groups have been coming together with a determination not only to oppose the intolerant conservative aggressive right wing politics, but also to take up the unfinished task of these slain pioneers committed to social change.

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

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zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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Ram Puniyani
June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times. 

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

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Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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