Lynchings: An era of voyeurism and social media misuse

Agencies
July 27, 2018

New Delhi, Jul 27: Social media platforms are the medium and vigilantism the message. Delivered by volatile crowds provoked to murderous rage, the all-too frequent lynchings are being played in all their goriness within hours on smartphone screens across India.

Affordable smartphones and the rapid spread of mobile internet have come together in recent months to lay bare the brutality of lynchings in chilling detail – savage mobs kicking and pummelling mercilessly, helpless victims cowering and begging for their lives and then, their bloodied and broken bodies lying limp in the dirt.

As lynching becomes the new buzzword, occupying headline space and dominating drawing room discussions, the montages of violence circulated endlessly highlight the gratuitous nature of the killings, the brittle civility that gives way only too easily to collective violence and the nonchalance of the bystander busy capturing the action rather than saving the victim.

It’s a lethal cocktail of voyeurism, the fear of missing out, or FOMO as it has come to be known, desensitisation and maybe just plain apathy underscored by the need for validation, said experts as the numbers spiral and they attempt to get a grip of why a mob behaves the way it does.

In 2015, when 52-year-old Mohammed Akhlaq was beaten to death in Bisada village in Dadri on the outskirts of Delhi on suspicion that he had stored beef in his home, it sent shockwaves through the country.

Three years later, the cases continue to pile up, with the latest being the lynching of suspected cow smuggler Rakbar Khan in Alwar, Rajasthan, but the outrage has dulled.

Fuelled by rumours that they are cattle smugglers or child abductors, the cases are reported from across the country. At least 25 people are believed to have been lynched this year.

Attempting to explain the hows and whys of mob psyche, Dr Cicilia Chettiar, head of department, Department of Psychology at Mumbai’s Maniben Nanavati Women's College, said the country is a "mix of collectivist and individualistic mini cultures".

In her view, lynchings are not going to be curbed anytime soon as society is power hungry and "uninvolved".

"We are an uninvolved society. We are also a culture which wants to show that I'm bigger than you, I've got something more powerful than you. That powerful or important thing could be a positive thing or a negative.

"As long as it's powerful - that I got this first - perhaps the video of someone dying or in an accident… elicits the feeling of self-assertion," Chettiar told PTI.

Sometimes, she added, people thrashing a person to death have no connect with the incident.

"Often, they are taking out their frustration. I can't do it with my boss or home or the system. We as humans don't like talking badly about ourselves. We tell ourselves a story about our own life. We don't want to introspect as we cannot manage this cognitive overload."

According to experts, easy access to social media platforms has amplified the voyeuristic tendency in people and the need to be the first to carry and disseminate the ‘news’.

Instead of intervening and preventing the situation from getting bad to worse, people either tend to stand around as mute spectators or jump into the crowd to participate in the ongoing vigilantism, they said.

Everybody wants to be a part of everything, said Dr Aditi Kaul, a Puducherry-based psychology professional.

"Somewhere, it highlights our deep need for the sense of validation. We tend to record each and everything. That whatever we do it should reach out to the public. It's a very disoriented form of recognition. They want to leave a footprint behind… Even if we talk in the generic sense, everyone is shouting just one thing, 'Look at me, I’m also here’!" Kaul told PTI.

"The second feeling is, 'I was the one who shared it first'. They also tend to escape the fear of missing out (FOMO). Besides self-validation, they feel the need to be an active part of the society."

She added that people with “no voices” tend to engage more in mob violence as they feel empowered.

"People from higher economic strata, with better exposure and educational opportunities, move in circles where they can be heard... Lower segments tend to raise voices in a crowd."

According to Delhi-based psychologist Pallavi Ram, the bigger the crowd, the stronger the validation.

She added that decisions taken as part of a group tend to be more extreme than those taken as individuals.

"You'd be more cautious when alone. In a group, you'll have the comfort of other members. Also, there will be a division of responsibility and accountability."

So will the mob continue to have its way and bystanders keep looking?

"No one is legally bound to actively intervene when they see a person being attacked. You can only attach moral responsibility to a situation, which is a subjective construct… Putting one’s own life in danger by Intervening is not something the law obliges you to do...,” said Souvik Mukherjee, assistant professor, Amity Law School, Kolkata.

Till the system is effective in dealing with this culture of impunity and people want to help instead of instigate, the violence will continue to spiral. There aren’t too many good Samaritans coming to your aid anytime soon.

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Agencies
May 18,2020

Jeddah, May 18: Saudi Arabia’s Grand Mufti and head of the Council of Senior Scholars and the Department of Scientific Research and Ifta Sheikh Abdul Aziz Al Asheikh ruled that it is permissible to perform Eid Al-Fitr prayer at home under exceptional circumstances similar to the current pandemic situation. The prayer consists of two rakats with reciting more numbers of takbeer and without a sermon.

Speaking to Okaz/Saudi Gazette, he said that Zakat Al-Fitr could be distributed through charitable societies if they are reliable ones, with the condition that it should be distributed before the day of Eid. The Grand Mufti urged parents to bring joy and happiness to their children and their families by spending more on them.

Meanwhile, Sheikh Abdul Salam Abdullah Al-Sulaiman, member of the Council of Senior Scholars and the Standing Committee of Fatwa, said that Eid prayer could be performed individually or in congregation.

Speaking to Okaz/Saudi Gazette, he said that the worshiper will recite takbeer to start salat and then follow it with six more takbeer in the first rakat before reciting Fatiha loudly and then it is ideal to recite Surah Al-Qaf.

In the second rakat, there will be five takbeer after the takbeer at the start of the rakat before starting to recite Surah Fatiha and then Surah Al-Qamar, following the example of the Prophet (peace be upon him). It is also ideal to recite Surah Al-A’la and Al-Ghashiya instead of Al-Qaf and Al-Qamar in each rakat respectively.

Sheikh Al-Sulaiman also cited the example of Anas Bin Malik, a prominent companion of the Prophet (pbuh). When Anas (May Allah be pleased with him), was at his home in Zawiya, a place near Basra, he did not find any Eid congregation prayer and therefore he performed prayer along with his family members and his aide Abdullah Bin Abi Otba.

The scholar said that the time for Eid prayer begins after sunrise and the best time is after the sun rises by the height of one or two spears as agreed by most scholars. This means 15 or 30 minutes after sunrise and its time continues until the end of the time of the Duha prayer; that is before the Zuhr prayer begins.

The prayer is forbidden at the moment when the sun rises, and the majority of jurists, including the schools of thought of Shafi, Maliki, and Hanbali opposed prayer at sunrise and favored to perform the prayer only after the sun rises by the height of one or two spears in the sky.

Regarding the recitation of takbeer on the occasion of Eid Al-Fitr, Sheikh Al-Suleiman said that it should begin during the night of the Eid and continue until the beginning of the Eid prayer.

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News Network
March 26,2020

Mar 26: As Kashmir reported its first COVID-19 death on Thursday, Islamic scholars urged people to follow the Ministry of Home Affairs guidelines on funeral and burial of those who die due to coronavirus pandemic.

“Medical science can’t be ignored and whatever directions there are in the (MHA) guidelines should be followed. As far as the funeral of the person, only family members should participate in the funeral and burial after wearing the protection kits,” the scholars said.

The MHA has stressed that there should be no bathing, kissing, hugging and reciting of verses while the body should be transported in a secured bag. Health experts have stressed that the grave for the person should be dug eight feet deep instead of normal six feet.

“The body of the person should be transported in a secured bag and the vehicle in which he is transported has to be decontaminated by the trained staff who should be wearing N-95 masks and protection equipment,” read the MHA guidelines.

Kashmir witnessed the first death of a COVID-19 patient from uptown city Hyderpora, who had a travel history of outside J&K as he was part of a ‘Tableegi Jamaat’.

Dr Naveed, Head of Department, at Chest Diseases Hospital Srinagar, said that no one from the family should go closer to the body and if someone from the family wants to see the face, he/she has to wear a complete protective gear.

“Burial bath is not recommended for the body. Grave for him should be dug eight feet deep instead of normal six feet,” he said.

As far as funeral prayers, he said, those intending to offer funeral should wear protective gear and maintain sufficient distance between the body and people.

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News Network
February 9,2020

Feb 9: The Electronic Voting Machines (EVMs) used in Delhi Assembly polls are kept under tight security, in the 'Strong Room' located at Atal Adarsh Bengali Balika Vidyalaya in Gol Market.

Voting for Delhi Assembly elections took place on Saturday with voters turnout well short of the 2015 election mark.

Counting of the votes will be on February 11.

Earlier, Deputy Election Commissioner Sudip Jain had said the Delhi elections took place peacefully and smoothly.

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