Manmarziyaan: When Anurag Kashyap jockeys around ‘post-love era’

Samvartha ‘Sahil’ | coastaldigest.com
September 18, 2018

Anurag Kashyap who just a decade ago reinterpreted the story of Devdas drowning in his agony of lost love, understanding very well the pulse of the new generation of the new millennium, now has ended up making Manmarziyaan while trying to underline the new shade of love in what can be called the post-love era, seems a decade behind of Dev D in its final vision.

Inability to commit to a relationship, unwillingness to bracket the relationship into an institutional form, having no strings attached- these seem to be a new phase of romantic relationships among the new generation. All of this indicates the dawning of a post-love era, which the Bombay cinema has caught not just by making its eternally favourite subject of romance take a back seat in most of its recent films (dominated by biopics) but also by handling it directly in films like Befikre, Love You Zindagi, Aye Dil Hai Mushkil etc. The films which attempt to speak about this new post-love phenomenon, one can see the writers and directors not knowing how to resolve after the impossibility of love is established in the story, in the film. If in Befikre the director forces the couple to marry each other, Love You Zindagi introduces a fresh character and Aye Dil Hai Mushkil kills its protagonist. All of this shows how the Bombay cinema is struggling to give a closure to such a love.

In such a scenario when Anurag Kashyap attempts to touch on this new shade of love, of course one expects him to understand its pulse differently. But sadly the film disappoints.

An adventurous but indecisive girl (Rumi played by Taapsee Pannu ) & an equally adventurous but irresponsible boy (Vicky played by Vicky Kaushal) both impulsive and immature being in an inconsistent relationship is at the heart of Manmarziyaan. The decision to marry each other suffers in the first half due to the irresponsible behaviour of Vicky, the marriage of Rumi and Robbie (Abhishek Bachchan) suffers in the second half because of the indecisive behaviour of the girl, not able to get past Vicky or get involved with Robbie.

Manmarziyaan though reflects the love of a post-love era, falls flat on its nose because of its repetitiveness and heavy similarities to films of earlier days like Woh Saat Din and Hum Dil Dey Chuke Sanam. Like some of its predecessors exploring post-love phenomenon, Manmarziyaan loses its plot after exploring the post-love era love and collapses not knowing how to resolve it. It gets extremely disappointing when the film chooses the conventionally safe and convenient option for love defeating the quintessential nature of its characters and the director.

The first half of the film is relatively more enjoyable than the second half as it mostly dedicates its time to beautifully unfold the characters Rumi and Vicky and the complications of their relationship through intense moments packaged light heartedly. The scene where Rumi discovers that Vicky has no solid plan for the two while running away and also has forgotten his wallet while eloping, is priceless. But both the characters repeating the same mistakes repeatedly and the story not going forward, does gets to nerves of the audience. At the intermission point suddenly and surprisingly the film gives a hope by breaking the repetitiveness. Greater expectations are set for the second half by concluding the first half of the film with the poem ‘main tenu phir milaangi’ (I shall meet you again) by Amrita Pritam, the Punjabi poet to whom the film is dedicated.

The second half begins with great promise too when Rumi tells her uncle, “pyaar khatam nahi hua, shaadi shuru nahi hui” highlighting complications quite intense. But in no time the film again falls into the same repetitiveness, this time not because of the indiscipline of Vicky but because of the indecisiveness of Rumi. Added to her indecisiveness is the character of Robbie who is aware of Vicky but again like Rumi is quite indecisive. He suffers between wanting to make the marriage work and being a large hearted man who does not want to have any problem if his wife follows her heart. This nature of Robbie punctures the speed of the film and adds an extra layer of boredom to the repetitiveness of the storyline. Robbie’s idea of he being large hearted meets with a serious accident when he overhears a conversation between Rumi and Vicky when the both secretly meet each other despite Rumi’s marriage to Robbie. The audience expect the story to take an unexpected turn from this point but again the film starts going back to the same loop of indecisiveness and stretches the film for an annoying duration of over two and a half hours!

While Vicky Kaushal is quite convincing as the commitment phobic and irresponsible small town boy with aspirations, Abhishek Bachhan is good enough to carry the boring Robbie who seems like an extension of Vanraj from Hum Dil De Chuke Sanam, but thankfully with a touch of playfulness. Taapsee Pannu as Rumi carries great energy and gives film the strength it has. If not for her the film would have not stayed afloat thanks to the heavy weight of the repetitive storyline and predictable screenplay.

 

[Samvartha ‘Sahil’ is a freelance writer based out of Manipal, Karnataka. An alumnus of Jawaharlal Nehru University, Delhi and the Film and Television Institute of India, Pune, he has earlier worked as an academician at Manipal University and as a journalist with The Hindu.]

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News Network
July 6,2020

Bengaluru, Jul 6: Karnataka government has revised quarantine norms according to which those entering the State from other states, including from Maharashtra, shall be placed in 14-days home quarantine.

Until now, the state government had issued that those returning from Maharashtra are to be placed under 7-day institutional quarantine followed by 7-day home quarantine.

A fresh state government order with the subject line "Regulation of movement of persons from other States to Karnataka" reads: "Whereas the State Government vide Order dated June 30, issued unlock 2 guidelines which permit reopening of more activities in a calibrated manner, in areas outside the Containment Zones, and to extend lockdown in Containment Zone upto July 31. The guidelines also permit unrestricted interstate movement of persons and goods adhering to the SOPs/ Guidelines issued by the Department of Health and Family Welfare and Department of Revenue (Disaster Management)".

Whereas, the Department of Health and Family Welfare issued revised SOP for the moment of persons from other State to Karnataka vide document dated June 8, this year, further, quarantine norms were modified vide Orders of even number dated June 15 and June 26.

"The quarantine norms are regularly reviewed and calibrated with the prevailing Unlock 2 guidelines and infusion of technology and community involvement to enforce the strict home quarantine. In light of the above, the quarantine norms issued vide Order dated June 26, has been further modified and is follows--Persons coming from other State to Karnataka, including Maharashtra shall be placed in 14-days Home Quarantine," the order read.

"The other conditions as specified in the Order dated June 15 and aforementioned SOP enclosed issued on June 8 by the Department of Health and Family Welfare shall continue to be in force until further orders," it added.

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News Network
February 20,2020

Mangaluru, Feb 20: A wild tusker was spotted in Kukke Subrahmanya town here, in the early hours of Thursday.

Range Forest Officer (RFO), Kukke Subrahmanya Tyagaraj said that it was seen walking from Kashi Kattte in the town to Nuchila around 0530 hours without creating any havoc.

The same elephant was spotted some days ago at Harihara, a small village town near Kukke Subrahmanya.

It has been roaming around in the forests nearby for some time now. So far, it had not caused disturbance to people nor had it damaged any property, Mr. Tyagaraj said.

Kukke Subrahmanya is on the foot of the Western Ghats.

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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