Saudi: SIM cards with IDs are on sale in black market

July 26, 2013

SIM_cardsJeddah, Jul 26: Despite strict regulations, street vendors in the Kingdom are still selling SIM cards of all major mobile firms without customers providing proof of identity.

According to regulations, buying and charging a SIM card requires a customer to provide an identity number. The regulations were introduced to prevent misuse and criminal activities.

A seller, Abdul Rahman, told Arab News that SIM cards without ID numbers cost between SR50 and SR1,500, depending on the uniqueness of the number sought by the customer. An expatriate can have as many as 10 different SIM cards while a Saudi citizen can have 20 numbers.

“People can buy SIM cards from us without producing any document. Those who want to register their SIM cards on their name are welcome to do so, but if someone doesn’t have an ID or doesn’t want to buy the SIM on his ID, we can provide the person with a SIM card without any problem because the seller himself will provide the ID number,” he said.

When asked whose ID numbers are used, Abdul Rahman said it could be anyone and buyers need not worry about this. “We have cards with different ID numbers written on them for customers who don’t have iqama numbers or others who don’t want to use their own iqama number,” he said.

If anyone wants to register the SIM with his ID number, the street vendor does that too by forwarding a message to the mobile phone company along with a photocopy of the ID card.

Abdul Rahman said there is no danger of being caught out by the mobile phone firms. “Anyone can get any SIM card from us without any problem. If someone wants a particular number, that can also be arranged but it comes at a premium,” he said.

Zaheer Ahmed, a buyer, told Arab News that he bought a card without quoting his iqama number. The vendor provided him with someone else’s iqama number to be filled in on the form. “I asked him about this, but he said I shouldn't worry about anything,” he said.

Ahmed said the vendor told him that he has contacts with people at mobile firms so there is no possibility of getting into trouble.

“I went to the STC office and asked them about this practice, but they said if anyone bought SIM cards from them to sell, it was not their problem,” he said.

He said the sale of such SIM cards in the open market would encourage people to misuse them and even commit fraud.

Amina Rasheed, a Jeddah resident, said she and many of her friends receive crank calls from individuals not known to them. “I blocked these numbers on some occasions, but they continued to harass me by calling from different numbers,” she said.

Another buyer, Mamoon Malik, said it was common to see vendors selling SIM cards in the market. “Even the officials at phone companies are aware of this practice,” he said.

Arab News could not get comment from mobile companies.

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News Network
May 10,2020

Dubai, May 10: Kuwait will enact a "total curfew" from 4pm (1300 GMT) on Sunday through to May 30 to help to curb the spread of the new coronavirus, the Information Ministry said on Twitter on Friday.

Further details of the curfew will be announced soon, it said.

Kuwait on April 20 expanded a nationwide curfew to 16 hours a day, from 4pm to 8am, and extended a suspension of work in the public sector, including government ministries, until May 31.

On Friday the Gulf state announced 641 new coronavirus cases and three deaths, bringing its total number of confirmed cases to 7,208, with 47 deaths.

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Agencies
July 30,2020

Kuwait will allow citizens and residents to travel to and from the country, starting August 1, the government communication center tweeted on early Thursday, citing a cabinet decision.

The decision excludes residents coming from Bangladesh, Philippines, India, Sri Lanka, Pakistan, Iran, Nepal.

Last month, Kuwait announced it would partially resume commercial flights from August, but does not expect to reach full capacity until a year later, as its aviation sector gradually recovers from a suspension sparked by the Covid-19 crisis.

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Agencies
May 18,2020

Jeddah, May 18: Saudi Arabia’s Grand Mufti and head of the Council of Senior Scholars and the Department of Scientific Research and Ifta Sheikh Abdul Aziz Al Asheikh ruled that it is permissible to perform Eid Al-Fitr prayer at home under exceptional circumstances similar to the current pandemic situation. The prayer consists of two rakats with reciting more numbers of takbeer and without a sermon.

Speaking to Okaz/Saudi Gazette, he said that Zakat Al-Fitr could be distributed through charitable societies if they are reliable ones, with the condition that it should be distributed before the day of Eid. The Grand Mufti urged parents to bring joy and happiness to their children and their families by spending more on them.

Meanwhile, Sheikh Abdul Salam Abdullah Al-Sulaiman, member of the Council of Senior Scholars and the Standing Committee of Fatwa, said that Eid prayer could be performed individually or in congregation.

Speaking to Okaz/Saudi Gazette, he said that the worshiper will recite takbeer to start salat and then follow it with six more takbeer in the first rakat before reciting Fatiha loudly and then it is ideal to recite Surah Al-Qaf.

In the second rakat, there will be five takbeer after the takbeer at the start of the rakat before starting to recite Surah Fatiha and then Surah Al-Qamar, following the example of the Prophet (peace be upon him). It is also ideal to recite Surah Al-A’la and Al-Ghashiya instead of Al-Qaf and Al-Qamar in each rakat respectively.

Sheikh Al-Sulaiman also cited the example of Anas Bin Malik, a prominent companion of the Prophet (pbuh). When Anas (May Allah be pleased with him), was at his home in Zawiya, a place near Basra, he did not find any Eid congregation prayer and therefore he performed prayer along with his family members and his aide Abdullah Bin Abi Otba.

The scholar said that the time for Eid prayer begins after sunrise and the best time is after the sun rises by the height of one or two spears as agreed by most scholars. This means 15 or 30 minutes after sunrise and its time continues until the end of the time of the Duha prayer; that is before the Zuhr prayer begins.

The prayer is forbidden at the moment when the sun rises, and the majority of jurists, including the schools of thought of Shafi, Maliki, and Hanbali opposed prayer at sunrise and favored to perform the prayer only after the sun rises by the height of one or two spears in the sky.

Regarding the recitation of takbeer on the occasion of Eid Al-Fitr, Sheikh Al-Suleiman said that it should begin during the night of the Eid and continue until the beginning of the Eid prayer.

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