Missing the point: What the protesters against the Kathua rape-murder haven’t got it right?

Samvartha ‘Sahil’ | coastaldigest.com
April 16, 2018

The rape of a minor in Kathua in Jammu and Kashmir, followed by her brutal murder has gained the attention of India, even if it is after three months. In these three months the civil (?) societies, the lawyers, the politicians belonging to the right wing in Jammu have without any hesitation come out in public to shield the perpetrators. These facts when brought to light, the liberals of India rightly got enraged as much as they got outraged on hearing about the rape of the minor girl belonging to the Bakarwal community, a nomadic tribe.

While nothing better than supporting perpetrators could be expected from the right wing, my disappointment is with the liberals, though I believe that the protest being registered is a necessary gesture. Here I would just like to list my disappointments…

Firstly, the case of Kathua and Unnao, though barbaric and unacceptable, are being mentioned in one breath as if they are similar. No, they aren't, even when both of them are inhumane. The question how will be answered through my elaboration of the other disappointments.

The case of Kathua temple rape is not being communalized and politicized by the ones underlining the religious and political identity of the girl. The rape happened because of her religious and political identity. So if anyone brought religion and politics into this, it is not those who are highlighting the identity markers but those who perpetrated violence. The cry of some liberals requesting to not make the incident “about religion and politics,” marks their ignorance of the details in this case.

The issue of Kathua cannot be seen in isolation, distancing it from the history of rape used as a weapon by the Indian state in Kashmir and on Kahsmiri people. Had the girl been raped for being a girl alone, we could have spoken only about humanity and patriarchy. But since she was raped for being a Muslim and a Kahsmiri, let’s talk primarily about the state of minorities and the way Indian state has conducted itself in Kahsmir, especially with relation to women.

Amidst all this, I fail to understand the tweets of people like Javed Akhtar who wants to remind people of the ways in which Bakarwal people showed their loyalty to India and asking us to be in solidarity with the victim. The question to be asked is, what if Bakarwal people were anti-Army? In that case would Javed sahab be okay with the rape? Or does he want us to be okay with rape?

The issue of Kathua rape and murder, for many liberals, has become a scoring point against the Bharateeya Janatha Party. I have no doubts about the BJP being a disgrace to democracy, which one needs to get rid of. But I find it morally disturbing when the issue of Kathua rape is being used to churn anti-BJP public opinion alone. If at all the Kathua incident has troubled the Indian liberals then it should enable them to see the connection between the Kashmir dispute and the rape and murder of Kathua. To see it as a symbol of the maliciousness of BJP alone is to not understand the context of the Kathua rape and murder. Restricting the discussion to the role of BJP alone is parking the vehicle mid-way and aborting the truth before one has arrived at it completely. More importantly it will be dilution of the matter. The interconnectedness between occupation of Kashmir and the Kathua incident exists beneath the surface and one more round of scratching is enough to reach there. Very hesitantly I make this statement: If intelligence is a slave to convenience, then it is not just a moral corruption but also a sign of opportunism.

The liberal discourse around Kathua has been reeking of poverty of understanding, knowledge, sensitivity and imagination too. In extreme conditions of history, such as this, to be a liberal centrist is to let down the victims and let violence continue on the socially, politically vulnerables.

If the Indian liberals are actually horrified, as they claim to be, then the question is if the Indian liberals will at least now acknowledge Kunan Poshpora and innumerable such rapes in Kashmir (Handwara, Shopian, Islamabad, Trehgam, Doda etc) orchestrated and conducted by the Indian army? Will they stop seeing the Kathua incident out of context? If not then the liberals need to reimagine their politics.

 

[Samvartha ‘Sahil’ is a freelance writer based out of Manipal, Karnataka. An alumnus of Jawaharlal Nehru University, Delhi and the Film and Television Institute of India, Pune he has earlier worked as an academician at Manipal University and as a journalist with The Hindu. He is a columnist with The State now and earlier with Karavali Karnataka and Kannada Prabha. His book on the travel experiences in Jammu and Kashmir during the 2016 uprising is about to be published by the Karnataka Sahitya Akademi.]

Comments

Danish
 - 
Monday, 16 Apr 2018

Still, the protests are not in organised form and failed to meet its goal. Diverts from the actual goal.. It became just to vandalise properties in many states

Unknown
 - 
Monday, 16 Apr 2018

Along with protests, there is some moves to defame entire india with some photoshoped images.. People already started to send those with some fake msgs like BBC carried etc. Because of Modi and almost all perveted minds of BJP shaming entire country.

justiceforasifa
 - 
Monday, 16 Apr 2018

ಆಶಿಫಾಳ್ ಸಾವಿನ ಸುತ್ತ ನೂರೆಂಟು ಸಂಶಯದ ಹುತ್ತ

 

ನಮ್ಮ ದೇಶದ ಕಾನೂನಿನ ಪ್ರಕಾರ ಅತ್ಯಾಚಾರಕ್ಕೊಳಗಾದ ಹೆಣ್ಣಿನ ಹೆಸರು ಐಡೆಂಟಿಟಿ ಬಹಿರಂಗಗೊಳಿಸುವುದು ಕಾನೂನುಬಾಹಿರ. ಆದರೆ ಹೆಣ್ಣಿನ ಧರ್ಮ/ಜಾತಿ ಬಹಿರಂಗಗೊಳಿಸುವುದು ಕಡ್ಡಾಯ!! ಶಭಾಶ್. ಯಾಕಂದ್ರೆ ಇಲ್ಲಿ ಅತ್ಯಾಚಾರಕ್ಕೊಳಗಾದ ವ್ಯಕ್ತಿ ಮುಖ್ಯವೇ ಅಲ್ಲ. ಅವರ ಜಾತಿ ಧರ್ಮವೇ ಮುಖ್ಯ. ಅದೇ ತಾನೆ ರಾಜಕೀಯ ಲಾಭ ನಷ್ಟಗಳಿಗೆ ಮೂಲ!?

ಅತ್ಯಾಚಾರ ಆರೋಪ ಎದುರಿಸುತ್ತಿರುವ ಆರೋಪಿಯ ಪರ ಸಾವಿರಾರು ವಕೀಲರು ರಸ್ತೆಗಿಳಿದು ಹೋರಾಟ ಮಾಡುತ್ತಿದ್ದಾರೆಂದರೆ ಈ ಪ್ರಕರಣದಲ್ಲಿ ಸಾಕಷ್ಟು ಗೊಂದಲಗಳಿವೆ ಮತ್ತು ಸುಳ್ಳಾರೋಪ ಕೋಡಾ ಇರ್ಬಹುದು.

ಮೊನ್ನೆಯಿಂದ ನಾನು ನೋಡುತ್ತಿದ್ದೇನೆ ಕೆಲವು ಸಾಮಾಜಿಕ ಜಾಲತಾಣಗಳಲ್ಲಿ ಈ ಅತ್ಯಾಚಾರದ ಪ್ರಕರಣಕ್ಕೆ ಧಾರ್ಮಿಕ ಲೇಪನ ಅಂಟಿಸುತ್ತಿದ್ದಾರೆ ತೊಂದರೆ ಇಲ್ಲ ಮತ್ತು ಇದೆನ್ನು ಹೊಸದೇನಲ್ಲ

 

೧ ) ಆಶಿಫಾಳ್ ಅತ್ಯಾಚಾರ ಯಾವ ದೇವಸ್ಥಾನದಲ್ಲಿ ನಡೆದಿತ್ತು ಆ ದೇವಸ್ಥಾನದ ಹೆಸ್ರಯಾಕೆ ಬಹಿರಂಗ ಪಡಿಸುತ್ತಿಲ್ಲ

 

೨ ) ( ಆಶಿಫಾಳ್ ತಂದೆಯ ಹೇಳಿಕೆ ) ಒಂದು ವಾದವರೆಗೆ ಆಶಿಫಾಳನ್ನು ಎಲ್ಲಾ ಕಡೆಗೇ ಹುಡುಕಿದೀವಿ ಎಲ್ಲಿಯೂ ಸಿಗಲಿಲ್ಲ ಕೊನೆಗೆ ದೇವಸ್ಥಾನದಲ್ಲಿ ಮೃತಪಟ್ಟು ಶವಯಾಗಿ ಸಿಕ್ಳು. ಹಾಗಾದ್ರೆ ಒಂದು ವಾರದವರೆಗೆ ದೇವಸ್ಥಾನಕ್ಕೆ ಯಾರು ಬರಬಾರದಂತ ಸರ್ಕಾರ ರಜೆ ಕೊಟ್ಟೀತ್ತಾ ?

 

೩ ) ಇನ್ನು ಕೆಲವರ ಹೇಳಿಕೆಯ ಪ್ರಕಾರ ಅತ್ಯಾಚಾರಿ ಅತ್ಯಾಚಾರ ಮಾಡುವಾಗ ಜೈ ಶ್ರೀ ರಾಮ ಅಂತ ಘೋಷಣೆ ಕೂಗುತ್ತಿದ್ದಂತೆ ಛೇ ಎಷ್ಟ ಮಸ್ಕಾರಿ ಮಾಡ್ತಾರಲ್ವಾ ನಾಯಿಗಳು

ಅವ್ನು ಜೈ ಶ್ರೀ ರಾಮ ಘೋಷಣೆ ಕೂಗಿ ಅತ್ಯಾಚಾರ ಮಾಡುವುದನ್ನು ಯಾರು ಕೇಳಿಸಿಕೊಂಡಿದ್ದು ಅವ್ನನ್ಯಾಕ್ಕೆ ಆ ಬಾಲಕಿಯನ್ನು ರಾಕ್ಷಸರ ಕೈಯಿಂದ ಕಾಪಾಡಲಿಲ್ಲ ?

ಅಥವಾ ಅತ್ಯಾಚಾರ ನಡೆಯುವ ದೃಶ್ಯವನ್ನು ಮೊಬೈಲ್ನಲ್ಲಿ ಸೆರೆ ಹಿಡಿಯುತ್ತಿದ್ದ ?

 

೪ ) ಜಮ್ಮು ಕಾಶ್ಮೀರದಲ್ಲಿ ಪರ್ಸೆಂಟಕ್ಕಿಂತ ಹೆಚ್ಚು ಮುಸ್ಲಿಮರು ಇದ್ದಾರೆ ನೋಟ್ this point ಅಲ್ಲಿ ಹಿಂದೂಗಳಿಗೆ ರಕ್ಷಣೆ ಇಲ್ವೇ ಇಲ್ಲ ಈ ಹಿಂದೆ ಸಾಕಷ್ಟು ಭಾರೀ ದೇವಸ್ಥಾನಗಳು ದ್ವಂಸ ಗೊಂಡಿವೆ ಮತ್ತು ದೇವಸ್ಥಾನಗಳಲ್ಲಿ ಮಾಂಸ ಎಸೆದು ಹಿಂದೂಗಳ ಭಾವನೆಗೆ ಧಕ್ಕೆ ತರುವ ಪ್ರಯತ್ನ ಕೋಡಾ ಆಗಿದೆ ಇದೇ ಕಾರಣಕ್ಕೆ ಅಪರಾಧಿಗಳನ್ನು ಹಿಡಿಯಲು ಎಲ್ಲಾ ದೇವಸ್ಥಾನಗಳಲ್ಲಿ  ಸಿ ಸಿ ಟಿ ವಿ ಕ್ಯಾಮೆರಾ ಅಳವಡಿಸುವುದು ಕಡ್ಡಾಯಗೊಳಿದ್ದಾರೆ

 

೫ ) ಅತ್ಯಾಚಾರಕ್ಕೇ ಒಳಗಾದ ಬಾಲಕಿಯ ಹೆಸ್ರು ಧರ್ಮ ಅತ್ಯಾಚಾರ ಗೈದ ಆರೋಪಿಯ ಹೆಸ್ರು ಧರ್ಮ ಅತ್ಯಾಚಾರ ನಡೆದ ಸ್ಥಳದ ಬಗ್ಗೆ ಬಹಿರಂಗ ಪಡಿಸಿದ್ದೀರಿ ಅಂದ್ಮೇಲೆ ಸಿ ಸಿ ಟೀ ವಿ ಪೋಟ್ಯಾಜ್ ಯಾಕೇ ಬಹಿರಂಗ ಪಡಿಸುತ್ತಿಲ್ಲ

ಅತ್ಯಾಚಾರ ಅಲ್ಲೇ ನಡೆದಿದೆಯೋ ಅದೇ ವ್ಯಕ್ತಿಗಳು ಅತ್ಯಾಚಾರ ಗೈದಿದ್ದಾರೆ ಅನ್ನುವುದಕ್ಕೆ ಸಿ ಸಿ ಟಿ ವಿ ಫೂಟ್ಯಾಜ್ ನಲ್ಲಿ ಇದ್ದೆ ಇರುತ್ತದೆ ಇದನ್ನು ಕೋಡಾ ಬಹಿರಂಗ ಪಡಿಸಿ ನೋಡೋಣ ಸತ್ಯ ಸತ್ಯತೇ ಗೊತ್ತಾಗುತ್ತದೆ

 

ಹೇಳುವುದಕ್ಕೇ ಇನ್ನು ಸಾಕಷ್ಟು ದೋಷಗಳಿವೆ ಚರ್ಚೆಯಲ್ಲಿ ನೋಡೋಣ

ಚಾರ್ಜಸಿಟ್ನಲ್ಲಿ ಸುಳ್ಳಾರೋಪ ಕೋಡಾ ಬರೆಯಬಹುದು

ಈ ಹಿಂದೆಯೂ ಸಾಕಷ್ಟು ಪ್ರಕರಣಗಳಲ್ಲಿ ಬರೆದಿದ್ದಾರೆ

Anjana Sagar
 - 
Monday, 16 Apr 2018

Those who think that Kathua gang-rape and murder case is unnecessarily being communalized and blown out of the proportion for political reasons should understand following points:

 

1)When the mutilated dead body of the girl was found and the culprits were identified, the innocent parents of the victim did not give the case a communal tinge. Not a single Muslim organization in India tried to drag a community or religion into this case.

 

2)The preliminary investigation sent shockwaves across the world. The culprits reveled that they resorted to such a heinous crime just to threaten the community of the victim and drive them away from village. One of the rapists also revealed that he felt bad to rape a small girl but it was necessary for their “cause”!

 

3)After the arrest of the accused, Hindu Ekta Manch staged a protest demanding the release of the accused. They also demanded that the case should be handed over to the CBI which is fully under the control of union BJP government. Two of the prominent speakers at the protest said that the accused should be released because they are Hindus and victims is a nomadic Muslim. Two BJP ministers also took part in the protest and defended the accused.

 

4)When the two ministers who defended the rapists were forced to tender their resignation, the BJP said that they did not commit anything wrong!

 

5)When Deepika Singh Rajawat, a woman lawyer took up the case, she was threatened by the so called Hindutva groups. The president of the Jammu High Court Bar Association abused her and asked her to stay away from the case.

 

6)In spite of all these facts, the parents of the victim did see it as a communal case. In fact they don’t even know that communal hatred can instigate people to commit such heinous crime. When people started asking how can those Hindutva groups justify a rape saying that victim was a Muslim and culprits were Hindus, BJP leaders started accusing Opposition of communalizing the case! Who communalized the case: The self-proclaimed Hindutva groups or the family and supporters of the victim?

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News Network
June 9,2020

Jun 9: Prime Minister Narendra Modi wants all 1.3 billion Indians to be “vocal for local” — meaning, to not just use domestically made products but also to promote them. As an overseas citizen living in Hong Kong, I’m doing my bit by very vocally demanding Indian mangoes on every trip to the grocery. But half the summer is gone, and not a single slice so far.

My loss is due to India’s COVID-19 lockdown, which has severely pinched logistics, a perennial challenge in the huge, infrastructure-starved country. But more worrying than the disruption is the fruity political response to it. Rather than being a wake-up call for fixing supply chains, the pandemic seems to be putting India on an isolationist course. Why?

Granted that the liberal view that trade is good and autarky bad isn’t exactly fashionable anywhere right now. What makes India’s lurch troublesome is that the pace and direction of economic nationalism may be set by domestic business interests. The Indian liberals, many of whom are Western-trained academics, authors and — at least until a few years ago — policy makers, want a more competitive economy. They will be powerless to prevent the slide.

Modi’s call for a self-reliant India has been echoed by Home Minister Amit Shah, the cabinet’s unofficial No. 2, in a television interview. If Indians don’t buy foreign-made goods, the economy will see a jump, he said. The strategy — although it’s too nebulous yet to call it that — has a geopolitical element. A military standoff with China is under way, apparently triggered by India’s completion of a road and bridge near the common border in the tense Himalayan region of Ladakh. It’s very expensive to fight even a limited war there. With India’s economy flattened by COVID, New Delhi may be looking for ways to restore the status quo and send Beijing a signal.

Economic boycotts, such as Chinese consumers’ rejection of Japanese goods over territorial disputes in the East China Sea, are well understood as statecraft. In these times, it’s not even necessary to name an enemy. An undercurrent of popular anger against China, the source of both the virus and India’s biggest bilateral trade deficit, is supposed to do the job. But is it ever that easy?

A hastily introduced policy to stock only local goods in police and paramilitary canteens became a farcical exercise after the list of banned items ended up including products by the local units of Colgate-Palmolive Co., Nestle SA, and Unilever NV, which have had significant Indian operations for between 60 and 90 years, as well as Dabur India Ltd., a New Delhi-based maker of Ayurveda brands. The since-withdrawn list demonstrates the practical difficulty of bureaucrats trying to find things in a globalized world that are 100% indigenous.

Free-trade champions fret that the prime minister, whom they saw as being on their side six years ago, is acting against their advice to dismantle statist controls on land, labor and capital to help make the country more competitive. Engage with the world more, not less, they caution. But Modi also has to satisfy the Rashtriya Swayamsevak Sangh, the umbrella Hindu organisation that gets him votes. Its backbone of small traders, builders and businessmen — the RSS admits only men — was losing patience with the anemic economy even before the pandemic. Now, they’re in deep trouble, because India’s broken financial system won’t deliver even state-guaranteed loans to them.

The U.S.-China tensions — over trade, intellectual property, COVID responsibility and Hong Kong’s autonomy — offer a perfect backdrop. A dire domestic economy and trouble at the border provide the foreground. Big business will dial economic nationalism up and down to hit a trifecta of goals: Block competition from the People's Republic; make Western rivals fall in line and do joint ventures; and tap deep overseas capital markets. The first goal is being achieved with newly placed restrictions on investment from any country that shares a land border with India. The second aim is to be realized by corporate lobbying to influence India's whimsical economic policies. As for the third objective, with the regulatory environment becoming tougher for U.S.-listed Chinese companies like Alibaba Group Holding Ltd., an opportunity may open up for Indian firms.

All this may bring India Shenzhen-style enclaves of manufacturing and trade, but it will concentrate economic power in fewer hands, something that worries liberals. They’re moved by the suffering of India’s low-wage workers, who have borne the brunt of the COVID shutdown. But when their vision of a more just society and fairer income distribution prompts them to make common cause with the ideological Left, they’re quickly repelled by the Marxist voodoo that all cash, property, bonds and real estate held by citizens or within the nation “must be treated as national resources available during this crisis.” Who will invest in a country that does that instead of just printing money?

At the same time, when liberals look to the business class, they see a sudden swelling of support for ideas like a universal basic income. They wonder if this isn’t a ploy by industry to outsource part of the cost of labor to the taxpayer. Slogans like Modi’s vocal-for-local stir the pot and thicken the confusion. The value-conscious Indian consumer couldn’t give two hoots for calls to buy Indian, but large firms will know how to exploit economic nationalism. One day soon, I’ll get my mangoes — from them.

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News Network
July 1,2020

New Delhi, Jul 1: 18,653 COVID-19 cases have been reported in India in the last 24 hours, taking the country's tally of coronavirus cases to 5,85,493, informed the Union Health and Family Welfare Ministry on Wednesday.

As per the Ministry, there are presently 2,20,114 active cases in the country. The number of patients cured/discharged and migrated stands at 3,47,979.

507 deaths due to COVID-19 were reported in the last 24 hours taking the total deaths due to the virus to 17,400.

According to the ministry, Maharashtra is the worst-affected state by the virus with 1,74,761 cases including 7,855 fatalities.

Tamil Nadu is the second worst-hit state with 90,167 cases including 1,201 deaths. Meanwhile, Delhi has a total of 87,360 cases.

The Indian Council of Medical Research said that a total number of 86,26,585 tested up to June 30 of which 2,17,931 samples were tested on Tuesday.

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Media Release
February 14,2020

Veteran journalist P. Sainath has said that the nation is in a crisis. And this crisis is not limited to just the rural area. It has become a national crisis at various areas such as agriculture, education, economy, job creation etc.

He was delivering the endowment lecture on the topic ‘Indian democracy at the post-liberalization and post-truth era’ at Media Manthan 2020 organized by the PG department of journalism and mass communication at St Aloysius College (Autonomous). 

Mr Sainath said that the many policies adopted in the 90s led to India becoming unusually unequal. Referring to the speech Ambedkar had made at the Constituent Assembly while handing over the draft of the Constitution, Mr Sainath said, “Ambedkar had warned about the weakness of Indian democracy that liberty without equality allows the supremacy of a few over the multitude. Liberty, equality and fraternity must be kept together as we cannot have one without the other.” 

Mr Sainath stated that the agrarian crisis was no longer about the loss of productivity, employment or about farmer suicide; it was a societal, civilizational crisis. Commenting on the lopsided policies such as cow-slaughter ban, he explained how cow slaughter ban had adversely affected many industries due to their interdependency. While Muslims who slaughtered cows were rendered helpless, the cattle traders who were mostly OBCs lost their earnings as the cattle prices crashed. An important industry like Kolhapur sandals industry in Maharashtra went bankrupt as a result of the cow slaughter ban in Maharashtra. He said the policymakers had no idea how the rural industries were interconnected. Demonetisation too devastated the rural economy as 98 percent of rural transactions happen through cash. 

Mr Sainath also spoke about the crisis of inequality which affects the Dalits and the Adivasis far more than anyone else as 90 percent of the rural households take home less than Rs 10,000/- per month. “Women are yet another group whose labour is never counted in the gross domestic product. Women and girls globally do unpaid work which amounts to about 12.5 billion working hours per year. Monetarily speaking, this is worth 10.8 trillion dollars,” Mr Sainath added. 

Speaking about the crisis of jobs Mr Sainath said that major companies were laying off employees just to create more profits for the investors and the adoption of artificial intelligence in the industry would further destroy millions of jobs.

Rector of St Aloysius College Institutions Fr Dionysius Vaz SJ, Principal Dr (Fr) Praveen Martis SJ, HOD of Journalism and Mass Communication department Dr (Fr) Melwyn Pinto SJ were present.

‘Veerappan and Vijay Mallya’s business models are interesting!’

Addressing the gathering during his endowment lecture on Friday, Mr Sainath made an interesting comment on the so called ‘revenue model’. “Whenever I visit IIMs and IITs for lectures on my PARI project, the students there ask me what my revenue model for my project is. I tell them that I do not have a revenue model. In fact, journalism does not begin with a revenue model. Gandhiji, Ambedkar, Bhagat Singh were all great journalists. But they did not have a revenue model,” Mr Sainath said.

On a lighter note, he said that the best revenue model that he liked was that of forest brigand Veerappan and liquor baron Vijay Mallya. “Veerappan ruled the forest for forty years and from the top ministers to the villagers he could dictate terms and liver royally. Similarly, Mallya’s revenue model was to steal the banks and run away abroad and live like a king,” Mr Sainath added.

Journalism is not and can never be a business. It is a calling, he opined. While newspaper can be a business, television can be a business, journalism per se cannot be reduced to a business. “Unfortunately today, journalists are recruited on a contract basis and they have no bargaining power; and there are no unions to fight for their cause. Hence, they are at the mercy of the corporate media houses for their survival and are made to write stories that cannot be called journalism,” Mr Sainath said.

Answering a question as to the pressures he faced as a journalist, he said that external pressures from the government or others could be very well handled. It is the internal pressures from once own media house that journalists find it difficult to manage.

 

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