Mother Teresa declared saint by Pope Francis

September 4, 2016

Vatican City, Sep 4: Pope Francis on Sunday declared revered nun Mother Teresa a saint in a canonization mass at St Peter's square.

"For the honour of the Blessed Trinity... we declare and define Blessed Teresa of Calcutta (Kolkata) to be a Saint and we enroll her among the Saints, decreeing that she is to be venerated as such by the whole Church," the pontiff said in Latin.

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For Francis, Mother Teresa put into action his ideal of the church as a merciful "field hospital" for the poorest of the poor, those suffering both material and spiritual poverty.

The elevation of one of the icons of 20th Century Christianity came a day before the 19th anniversary of her death in Kolkata, where she spent nearly four decades working with the dying and the destitute.

Tens of thousands of pilgrims — rich and poor, powerful and homeless — filled St. Peter's Square on Sunday for the canonization of Mother Teresa, the tiny nun who cared for the world's most destitute and became an icon of a Catholic Church that goes to the peripheries to find lost souls.

Throughout the night, pilgrims prayed at vigils in area churches and flocked before dawn to the Vatican to try to get a good spot for the Mass being celebrated under a searing hot sun and blue skies.

"Her heart, she gave it to the world," said Charlotte Samba, a 52-year-old mother of three who travelled with a church group from Gabon for the Mass. "Mercy, forgiveness, good works: It is the heart of a mother for the poor."

One group of 40 Indian nationals traveled from Macerata, Italy to honor a woman given India's highest civilian and humanitarian awards for her work in the slums of Kolkata. Another group of 100 drove from Kosovo toting a banner that read: "Mother Teresa: Pray for Us."

In addition, 13 heads of state and government led official delegations while 1,500 homeless people invited by Pope Francis had VIP seats and were going to be treated by the pope to a Neapolitan pizza lunch in the Vatican auditorium afterward.

While Francis is clearly keen to hold Mother Teresa up as a model for her joyful dedication to society's outcasts, he is also recognizing holiness in a nun who lived most of her adult life in spiritual agony sensing that God had abandoned her.

According to correspondence that came to light after she died in 1997, Mother Teresa experienced what the church calls a "dark night of the soul" — a period of spiritual doubt, despair and loneliness that many of the great mystics experienced. In Mother Teresa's case, it lasted for nearly 50 years — an almost unheard of trial.

For the Rev. Brian Kolodiejchuk, the Canadian priest who spearheaded Mother Teresa's saint-making campaign, the revelations were further confirmation of Mother Teresa's heroic saintliness. He said that by canonizing her, Francis is recognizing that Mother Teresa not only shared the material poverty of the poor but the spiritual poverty of those who feel "unloved, unwanted, uncared for."

"What she described as the greatest poverty in the world today (of feeling unloved) she herself was living in relationship with Jesus," he said in an interview on the eve of the canonization.

Francis has in many ways modeled his papacy on Mother Teresa's simple lifestyle and selfless service to the poor: He eschewed the Apostolic Palace for a hotel room, he has made welcoming migrants and the poor a hallmark and has fiercely denounced today's "throwaway" culture that discards the unborn, the sick and the elderly with ease.

Sunday's festivities honoring Mother Teresa weren't limited to Rome: In Kolkata, where Mother Teresa spent a lifetime dedicated to the poor, a special Sunday Mass was held at the order's Mother House. Volunteers and admirers converged on Mother House to watch the canonization ceremony, which was being broadcast on giant TV screens in Kolkata and elsewhere.

Sisters of Charity volunteers planned to distribute food to the poor nearby after the ceremony, and community meals were being served across Catholic parishes in India on Sunday — a symbolic reference to Mother Teresa's lifetime of service to humanity, said the Rev. Savarimuthu Sankar of the archdiocese of New Delhi.

"Let the example of Mother Teresa inspire all of us to dedicate ourselves to the welfare of mankind," said Indian President Pranab Mukherjee.

Ceremonies were also expected in Skopje, Macedonia, where Mother Teresa was born, and also in Albania and Kosovo, where people of her same ethnic Albanian background live.

Born Agnes Gonxhe Bojaxhiu on August 26, 1910, Mother Teresa came to India in 1929 as a sister of the Loreto order. In 1946, she received what she described as a "call within a call" to found a new order dedicated to caring for the most unloved and unwanted, the "poorest of the poor."

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Comments

TRUE INDIAN
 - 
Sunday, 4 Sep 2016

Rss and sanghis exposed. Saint mother theresa and sita mata both used to wear hijab.

And hindus also put hijab on sita matas idols too.

MSS
 - 
Sunday, 4 Sep 2016

Recognizing sainthood is OK.

First of religion does not need innovation. Because the religion means to way of life as per the command of GOD(1 single God).

But why in the name of TRINITY, when there is only 1 God and none others have the capability of God. Jesus himself said, don't worship me. Then no question of duality of trinity. In trinity the other 2 for Christians are, Holy Spirirt and Jesus. Christians associated these 2 with the real God.
Both the 2 are most respected, but they don't at all equal to God.
Trinity is the invention of people, it is not by the God.

Therefore trinity does not deserve worship. They deserve definitely a worship. But one and only who deserve for worship is the God, who is the GOD for all religions.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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News Network
April 6,2020

Bengaluru, Apr 6: The Covid-19 Task Force aims to conduct 80,000 throat swab and blood tests over the next three weeks here.

According to Task Force Nodal Officer C N Manjunath an order for one lakh anti-body test kits has been placed, and was expected to arrive on April 12.

"From January 20 to March 23, more than 1.2 lakh people arrived at international airports from abroad. Of these, we have kept 37,358 under observation. The Health officials and personnel in fever clinics and hospitals are being trained to conduct the tests. There is no necessity to obtain a clearance to test people with suspected infection. Only laboratories need to get permission to test their blood and throat swab samples."

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News Network
May 21,2020

Bengaluru, May 21: Karnataka reported 116 fresh cases of coronavirus on Thursday, taking the state tally to 1578. 

So far, 570 people have been cured and discharged while 41 have succumbed to the virus, informed the state health department.

Out of the 116 cases, 71 have a history of inter-state travel history to Maharashtra.

Out of the 116 cases, 27 are from Udupi alone, 15 cases are reported from Mandya and 13 are from Hassan. Bengaluru Urban saw seven new cases.

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