Mother Teresa declared saint by Pope Francis

September 4, 2016

Vatican City, Sep 4: Pope Francis on Sunday declared revered nun Mother Teresa a saint in a canonization mass at St Peter's square.

"For the honour of the Blessed Trinity... we declare and define Blessed Teresa of Calcutta (Kolkata) to be a Saint and we enroll her among the Saints, decreeing that she is to be venerated as such by the whole Church," the pontiff said in Latin.

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For Francis, Mother Teresa put into action his ideal of the church as a merciful "field hospital" for the poorest of the poor, those suffering both material and spiritual poverty.

The elevation of one of the icons of 20th Century Christianity came a day before the 19th anniversary of her death in Kolkata, where she spent nearly four decades working with the dying and the destitute.

Tens of thousands of pilgrims — rich and poor, powerful and homeless — filled St. Peter's Square on Sunday for the canonization of Mother Teresa, the tiny nun who cared for the world's most destitute and became an icon of a Catholic Church that goes to the peripheries to find lost souls.

Throughout the night, pilgrims prayed at vigils in area churches and flocked before dawn to the Vatican to try to get a good spot for the Mass being celebrated under a searing hot sun and blue skies.

"Her heart, she gave it to the world," said Charlotte Samba, a 52-year-old mother of three who travelled with a church group from Gabon for the Mass. "Mercy, forgiveness, good works: It is the heart of a mother for the poor."

One group of 40 Indian nationals traveled from Macerata, Italy to honor a woman given India's highest civilian and humanitarian awards for her work in the slums of Kolkata. Another group of 100 drove from Kosovo toting a banner that read: "Mother Teresa: Pray for Us."

In addition, 13 heads of state and government led official delegations while 1,500 homeless people invited by Pope Francis had VIP seats and were going to be treated by the pope to a Neapolitan pizza lunch in the Vatican auditorium afterward.

While Francis is clearly keen to hold Mother Teresa up as a model for her joyful dedication to society's outcasts, he is also recognizing holiness in a nun who lived most of her adult life in spiritual agony sensing that God had abandoned her.

According to correspondence that came to light after she died in 1997, Mother Teresa experienced what the church calls a "dark night of the soul" — a period of spiritual doubt, despair and loneliness that many of the great mystics experienced. In Mother Teresa's case, it lasted for nearly 50 years — an almost unheard of trial.

For the Rev. Brian Kolodiejchuk, the Canadian priest who spearheaded Mother Teresa's saint-making campaign, the revelations were further confirmation of Mother Teresa's heroic saintliness. He said that by canonizing her, Francis is recognizing that Mother Teresa not only shared the material poverty of the poor but the spiritual poverty of those who feel "unloved, unwanted, uncared for."

"What she described as the greatest poverty in the world today (of feeling unloved) she herself was living in relationship with Jesus," he said in an interview on the eve of the canonization.

Francis has in many ways modeled his papacy on Mother Teresa's simple lifestyle and selfless service to the poor: He eschewed the Apostolic Palace for a hotel room, he has made welcoming migrants and the poor a hallmark and has fiercely denounced today's "throwaway" culture that discards the unborn, the sick and the elderly with ease.

Sunday's festivities honoring Mother Teresa weren't limited to Rome: In Kolkata, where Mother Teresa spent a lifetime dedicated to the poor, a special Sunday Mass was held at the order's Mother House. Volunteers and admirers converged on Mother House to watch the canonization ceremony, which was being broadcast on giant TV screens in Kolkata and elsewhere.

Sisters of Charity volunteers planned to distribute food to the poor nearby after the ceremony, and community meals were being served across Catholic parishes in India on Sunday — a symbolic reference to Mother Teresa's lifetime of service to humanity, said the Rev. Savarimuthu Sankar of the archdiocese of New Delhi.

"Let the example of Mother Teresa inspire all of us to dedicate ourselves to the welfare of mankind," said Indian President Pranab Mukherjee.

Ceremonies were also expected in Skopje, Macedonia, where Mother Teresa was born, and also in Albania and Kosovo, where people of her same ethnic Albanian background live.

Born Agnes Gonxhe Bojaxhiu on August 26, 1910, Mother Teresa came to India in 1929 as a sister of the Loreto order. In 1946, she received what she described as a "call within a call" to found a new order dedicated to caring for the most unloved and unwanted, the "poorest of the poor."

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Comments

TRUE INDIAN
 - 
Sunday, 4 Sep 2016

Rss and sanghis exposed. Saint mother theresa and sita mata both used to wear hijab.

And hindus also put hijab on sita matas idols too.

MSS
 - 
Sunday, 4 Sep 2016

Recognizing sainthood is OK.

First of religion does not need innovation. Because the religion means to way of life as per the command of GOD(1 single God).

But why in the name of TRINITY, when there is only 1 God and none others have the capability of God. Jesus himself said, don't worship me. Then no question of duality of trinity. In trinity the other 2 for Christians are, Holy Spirirt and Jesus. Christians associated these 2 with the real God.
Both the 2 are most respected, but they don't at all equal to God.
Trinity is the invention of people, it is not by the God.

Therefore trinity does not deserve worship. They deserve definitely a worship. But one and only who deserve for worship is the God, who is the GOD for all religions.

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News Network
January 2,2020

Bengaluru, Jan 2: Accusing Prime Minister Narendra Modi of "neglecting" Karnataka ahead of his visit on Thursday, the state Congress questioned why he did not give adequate relief and pay a visit to the state, when most of its parts were affected by severe floods last year.

Modi will begin his two-day visit to the state on Thursday afternoon.

The Congress' Karnataka unit in a series of tweets also questioned the Prime Minister about not conferring the "Bharat Ratna" on Shivakumara Swamiji of Siddaganga Math, who passed away last year at the age of 111 years.

"Why you did not visit the state, when it was affected by floods? Despite the damage of over Rs 1 lakh crore why you did not declare it as a national disaster? Why you did not give interim relief? When the state government has given a report that the damage caused was to the tune of Rs 35,300 crore why did you sit quiet by giving just Rs 1,200 crore," the state Congress tweeted.

As many as 103 taluks in 22 districts of Karnataka were affected due to unprecedented floods in August, in which over 80 people were killed.

Around seven lakh people were shifted to safe areas during the deluge and thousands of houses were damaged.

In October, various parts of the state faced a deluge for the second time in two months, killing over 13 people and damaging thousands of houses.

Asking as to why the Centre was not giving the state's share of GST amount adequately, the Congress questioned as to why dues under MNREGA programme were not paid so far, and why Karnataka was being neglected while allocating grants.

Questioning Modi as to why he did not visit Tumakuru when Shivakumara Swamiji of Siddaganga Math passed away, the principal opposition party in the state Assembly, also sought to know why the seer was not conferred with the Bharat Ratna yet.

It also pointed out that former Chief Minister Siddaramaiah had written a letter in this regard in January 2018.

The Congress has also hit out at the BJP-led Central government over imposition of Hindi language by neglecting regional languages and mother tongue.

The Prime Minister will kickstart his visit to the state by paying tributes to the late pontiff's 'Gadduge' (final resting place) at the Math premises near Tumakuru.

Later, he will attend an event organised to give away Krishi Karman awards and to distribute fishing equipment at the government college ground in Tumakuru, before leaving for Bengaluru where he will be attending a DRDO event.

On Friday he will be inaugurating 107th Indian Science Congress here.

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Ram Puniyani
January 9,2020

‘Go to Pakistan’ has probably been most often used phrase used against Muslims in India. Recently in yet another such incident the SP of Meerut, UP has been in the news and a video is circulating where he, Akhilesh Narayan Singh, is allegedly using the jibe ‘Go to Pakistan’. In the video he is seen shouting at protestors at Lisari Gate area in Meerut, “The ones (protestors) wearing those black or yellow armbands, tell them to go to Pakistan”. His seniors stood by him calling it ‘natural reaction to shouting of pro Pakistan slogans. Many BJP leaders like Uma Bhararti also defended the officer. Breaking ranks with fellow politicians, Mukhtar Abbas Naqvi of BJP, criticised the said officer and asked for suitable action against him. Interestingly this is same Naqvi, who earlier when the beef related arguments were going on; had stated that those who want to eat beef can go to Pakistan.

Interestingly this is probably the first time that any BJP leader has opposed the use of this jibe against the Indian Muslims. True to the dominance of trolls who support divisive politics, Naqvi has been trolled on the issue. As such vibe ‘Go to Pakistan’ has been a strong tool in the hands of aggressive elements to demonise Muslims in general and to humiliate those with Muslim names. One recalls that when due to the rising intolerance in the society many eminent writers, film makers were returning their awards, Aamir Khan said that his wife Kiran Rao is worried about their son. Immediately BJP worthies like Giriraj Singh pounced on him that he can go to Pakistan.

The strategy of BJP combine has been on one hand to use this ‘go to Pakistan’ to humiliate Muslims on the other from last few years another Pakistan dimension has been added. Those who are critical of the policies of BJP-RSS have on one hand been called as anti National and on the other it is being said that ‘they are speaking the language of Pakistan’.

Use of Pakistan to label the Muslims and dissidents here in India has been a very shrewd tool in the hands of communal forces. One remembers that the ‘cricket nationalism’ was also the one to use it. In case of India-Pakistan cricket match, the national hysteria, which it created, was also aiming at Indian Muslims. What was propagated was that Indian Muslims cheer for Pakistan victory and they root for Pakistan. There was an unfortunate grain of truth in this as a section of disgruntled, alienated Muslim did that. That was not the total picture, as most Indian Muslims were cheering for Indian victory. Many a Muslim cricketers contributed massively to Indian cricket victories. The cricket legends like Nawab Mansoor Ali Khan Pataudi, Irfan Pathan, and Mohammad Azaruddin are just the few among the long list of those who brought glories for India in the field of cricket.

Even in matters of defence there are legions of Muslims who contributed to Indian efforts in the war against Pakistan all through. Abdul Hamid’s role in 1965 India Pak war and the role of Muslim soldiers in Kargil war will be part of Indian military history. There have been generals in army who contributed in many ways for the role which military has been playing in service of the nation. General Zamiruddin Shah, when asked to handle Gujarat carnage, does recount how despite the lack of support from local administration for some time, eventually the military was able to quell the violence in some ways.

During freedom movement Muslims were as much part of the struggle against British rule as any other community. While the perception has been created that Muslims were demanding Pakistan, the truth is somewhere else. It was only the elite section of Muslims who supported the politics of Muslim League and later the same Muslim League could mobilize some other section and unleash the violence like ‘Direct Action’ in Kolkata, which in a way precipitated the actual process of partition, which was the goal of British and aim of Muslim League apart from this being the outcome of ‘Two Nation theory’.

Not much is popularized about the role of great number of Muslims who were part of National movement, who steadfastly opposed the idea and politics which led to the sad partition of the subcontinent. Few excellent accounts of the role of Muslims in freedom movement like Syed Nasir Ahmad, Ubaidur Rahman, Satish Ganjoo and Shamsul Islam are few of these not too well know books which give the outline of the great Muslim freedom fighters like Khan Abdul Gaffar Khan, Maulana Abul Kalam Azad, Ansari Brothers, Ashfaqulla Khan.

Immediately after partition tragedy the communal propaganda did the overdrive to blame the whole partition process on Muslim separatism, this totally undermined the fact that how poor Muslims had taken out massive marches to oppose the Lahore Resolution of separate Pakistan moved by Mohammad Ali Jinnah. The whole Muslim community started being seen as the homogenous, ‘The other’ and other misconceptions started against the community, the one’s relating them to atrocities of Muslim kings started being made as the part of popular folklore, leading the Hate against them. This Hate in turn laid the foundation of violence and eventual ghettoisation of this community.

The interactive-syncretism prevalent in India well presented by Gandhi-Nehru was pushed to the margins as those believing in pluralism did not actively engage with the issue. The economic marginalization of this community, coupled with the increasing insecurity in turn led to some of them to identify with Pakistan, and this small section was again presented as the representative of the whole Muslim community.

Today the battle of perception is heavily tilted against the Muslim community. It is a bit of a surprise as Naqvi is differing from his other fellow colleagues to say that the action should be taken against the erring police officer. The hope is that all round efforts are stepped up to combat the perception constructed against this religious minority in India. 

Comments

Prakash SS
 - 
Thursday, 9 Jan 2020

it is very much understandable if Pakistan is bad country our PM Namo would never visited without any invitation, that time Pakistan was good he prised their Mutton biriyani and Karak chai in pakistan. we feel something is wrong with our PM and his chelas. 

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News Network
July 10,2020

Bengaluru, Jul 10: Former Karnataka Chief Minister and Congress leader Siddaramaiah on Thursday condemned the decision of the HRD Ministry to drop chapters on citizenship, secularism and federalism from Class 11 political science syllabus, stating that this will "deprive a generation of students from understanding the important pillars of Indian democracy".

"I strongly condemn the decision of @HRDMinistry to drop chapters on citizenship, secularism and federalism. This will deprive a generation of students from understanding the important pillars of Indian democracy. #Stop Saffronisation Of Education," Siddaramaiah tweeted.

The Congress leader further alleged that BJP does not believe in the principles of citizenship, secularism and federalism.

"Chapters on citizenship, secularism and federalism are dropped from Class 11 Pol Science. syllabus. Does this explain something? Yes, it explains that @BJP4India doesn't believe in these principles and validates its past behaviour," he said in another tweet.

Earlier in the day, Union Human Resource Development (HRD) Minister Ramesh Pokhriyal Nishank rejected criticism over alleged conspiracy in CBSE's decision to reduce the syllabus of schools due to COVID-19 outbreak and urged the critics to "leave politics out of education".

"There has been a lot of uninformed commentary on the exclusion of some topics from #CBSESyllabus. The problem with these comments is that they resort to sensationalism by connecting topics selectively to portray a false narrative," the Union Minister tweeted.

"It is our humble request:#Education is our sacred duty towards our children. Let us leave politics out of education and make our politics more educated," he added.

The CBSE has revised the syllabus for the classes IX to XII during the academic session 2020-21 in the wake of the situation created by COVID-19.

In a circular issued to all the heads of the institutions affiliated to it, the CBSE had said that the revision of syllabi has been done due to the extraordinary situation prevailing in the country and different parts of the world.

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