Mourn what dies when Yediyurappa survives political crises

[email protected] (CD Network)
July 7, 2011

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Karnataka Chief Minister B S Yediyurappa’s ability to survive all sorts of crises has baffled many. History suggests that chief ministers in the past had not survived challenges which were of much smaller in magnitude than the odds that Yediyurappa has been fighting. What then makes Yediyurappa come out unscathed every time? The general impression seems to be that it is nothing but his good luck. How else can a chief minister, not particularly known for any great political acumen, stay afloat despite facing unprecedented corruption charges and having a large number of foes within his own party?

However, to say merely that Yediyurappa has been lucky is saying nothing really politically. If good luck is to be understood as a coincidental constellation of factors in his favor, then what are these factors and how are they arraigned to his advantage, not once but repeatedly. In reality, what explains Yediyurappa’s good luck is a sad story of a larger political crisis of which the tentacles are spread beyond state politics. Behind the survival of Yediyurappa lay dead or dying some elements so vital to the health of a democratic polity.

The grand patriarch of the Bharatiya Janata Party (BJP), L.K. Advani, for example, recently bemoaned in Chennai that he was unhappy with Yediyurappa’s style of functioning. Even before that there were reports that Advani wanted to see Yediyurappa’s back but it was for the first time Advani spoke against him in public. Advani’s open indictment came across somewhat like the lament of aged parents who are helplessly trying to rein in a wayward grown-up son. True that Advani’s writ does not run large in the BJP and that Yediyurappa has cleverly “cultivated” a few BJP national leaders who back him to the hilt. Yet the fact that Yediyurappa could not be shaken despite the justified discomfort that his continuance has caused to the leader who once personified the party itself shows that Yediyurappa has grown more powerful than the party. This is not an indicator of the strength of Yediyurappa’s leadership but a clear indicator of the weakness of the BJP as a national party.

One can argue that some BJP national leaders are backing Yediyurappa because they are concerned that the party would lose a major source of funds and face the prospect of a split in Karnataka should Yediyurappa be shown the door. If this is what has held back the national leadership from acting against Yediyurappa it only goes to show the pitiable position to which the BJP has been reduced to - that it has to depend on a single regional leader for its financial and organizational strength. More or less similar arguments were advanced in the early 1990s when the then Congress Chief Minister of Karnataka, S. Bangarappa faced serious dissidence and charges of corruption. But, after the initial dilly-dallying Prime Minister and Congress President P.V. Narasimha Rao acted decisively and replaced Bangarappa with M. Veerappa Moily. This, despite the fact that in the early 1990s the Congress at the national level stood weak having to manage a wafer-thin majority in the Lok Sabha and in the absence of a member of the Nehru clan to hold the party together. In contrast, the weakness displayed by the BJP in showing a regional satrap like Yediyurappa his place is symptomatic of a substantial decay in the national character of a so-called national party. This is bad not just for the BJP. The crumbling party structure, whichever the party may be, is a threat to the stability of democratic polity itself.

The second factor which worked in favour of Yediyurappa has been the very nature of the intra-party dissidence against him. People say Yediyurappa could buy dissidents with money. However, Yediyurappa is not the first in trying to quell dissidence by using his money power or resorting to various other methods of appeasement. None of them succeeded but Yediyurappa did because the dissidence that Yeidyurappa had to contend with was of a different quality. Political dissidence is essential to democracy. The nature of leadership available to the dissidents and the causes of dissidence are barometers of the quality of politics and emerging political leadership. The dissidents who were apparently baying for the blood of Yediyurappa did not have a cause. On two or three occasions when the dissidence seemed intense, it emerged that it was not real political dissidence but smalltime blackmailing tactics adopted by a few MLAs. In the bargain, Jagadish Shettar became a minister and the Chief Minister’s Principal Secretary was shunted out. In the very recent case, nobody knows anything about the deal that was struck between Yediyurappa and his detractors. Compare this to the kind of dissidence that Bangarappa, Veerappa Moily or J. H. Patel had faced. In the case of all these chief ministers the dissidents had a clear cause. Bangarappa’s detractors relented only after a leadership change and in the latter cases, people came to know how and why the central leadership was able pacify the dissidents. In comparison, the State BJP lacks even a good dissident who can save the party. The absence of dissidence when the state of affairs in a party needs it delivers a death blow to democracy and tends to strengthen the feudal and dictatorial tendencies within elected governments.

Finally, Yediyurappa also owes his good luck to a weak principal Opposition Party - the Congress. Never before in Karnataka’s history has a principal opposition party had so many ready cannons to fire. Yet the Congress does not seem to be even barking enough, let alone biting. Again a parallel can be drawn between the current situation and the Bangarappa regime (1990-1992). At that time the BJP had just four members in the Assembly but the party had mounted such a fierce battle against Bangarappa alongside the Congress-dissidents that the joint efforts left the people convinced that Bangarappa should go. In contrast, the present Congress leadership in Karnataka, despite a good strength in the Assembly, seems to have outsourced its responsibility to JD(S) leader Kumaraswamy whose hard work has so far failed to convince the people. Possibly Kumarawamy’s own record of breach of trust is too recent for people to forget. All in all, the Opposition is in a shambles. This is a far more serious threat to democracy than all of Yediyurappa’s corrupt deals put together.

Narayana A is working as a researcher in the field of “ICTs and Development” in a Bangalore-based private university after a decade’s stint in journalism

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

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Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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Ram Puniyani
January 14,2020

In the beginning of January 2020 two very disturbing events were reported from Pakistan. One was the attack on Nankana Sahib, the holy shrine where Sant Guru Nanak was born. While one report said that the place has been desecrated, the other stated that it was a fight between two Muslim groups. Prime Minister of Pakistan Imran Khan condemned the incident and the main accused Imran Chisti was arrested. The matter related to abduction and conversion of a Sikh girl Jagjit Kaur, daughter of Pathi (One who reads Holy Guru Granth Sahib in Gurudwara) of the Gurudwara. In another incident one Sikh youth Ravinder Singh, who was out on shopping for his marriage, was shot dead in Peshawar.

While these condemnable attacks took place on the Sikh minority in Pakistan, BJP was quick enough to jump to state that it is events like this which justify the Citizenship Amendment Act (CAA). Incidentally CAA is the Act which is discriminatory and relates to citizenship with Religion, which is not as per the norms of Indian constitution. There are constant debates and propaganda that population of Hindus has come down drastically in Pakistan and Bangla Desh. Amit Shah, the Home minister stated that in Pakistan the population of Hindus has come down from 23% at the time of partition to 3.7% at present. And in Bangla Desh it has come down from 22% to present 8%.

While not denying the fact that the religious minorities are getting a rough deal in both these countries, the figures which are presented are totally off the mark. These figures don’t take into consideration the painful migrations, which took place at the time of partition and formation of Bangla Desh later. Pakistan census figures tell a different tale. Their first census was held in 1951. As per this census the overall percentage of Non Muslim in Pakistan (East and West together) was 14.2%, of this in West Pakistan (Now Pakistan) it was 3.44 and in Eat Pakistan it was 23.2. In the census held in Pakistan 1998 it became 3.72%. As far as Bangla Desh is concerned the share of Non Muslims has gone down from 23.2 (1951) to 9.6% in 2011.

The largest minority of Pakistan is Ahmadis, (https://minorityrights.org/country/pakistan/) who are close to 4 Million and are not recognised as Muslims in Pakistan. In Bangla Desh the major migrations of Hindus from Bangla Desh took place in the backdrop of Pakistan army’s atrocities in the then East Pakistan.

As far as UN data on refugees in India it went up by 17% between 2016-2019 and largest numbers were from Tibet and Sri Lanka.  (https://www.un.org/en/development/desa/population/migration/publication…)

The state of minorities is in a way the index of strength of democracy. Most South Asian Countries have not been able to sustain democratic values properly. In Pakistan, the Republic began with Jinnah’s classic speech where secularism was to be central credo of Pakistan. This 11th August speech was in a way what the state policy should be, as per which people of all faiths are free to practice their religion. Soon enough the logic of ‘Two Nation theory” and formation of Pakistan, a separate state for Muslim took over. Army stepped in and dictatorship was to reign there intermittently. Democratic elements were suppressed and the worst came when Zia Ul Haq Islamized the state in collusion with Maulanas. The army was already a strong presence in Pakistan. The popular formulation for Pakistan was that it is ruled by three A’s, Army, America and Allah (Mullah).

Bangla Desh had a different trajectory. Its very formation was a nail in the coffin of ‘two nation theory’; that religion can be the basis of a state. Bangla Desh did begin as a secular republic but communal forces and secular forces kept struggling for their dominance and in 1988 it also became Islamic republic. At another level Myanmar, in the grip of military dictatorship, with democratic elements trying to retain their presence is also seeing a hard battle. Democracy or not, the army and Sanghas (Buddhist Sang has) are strong, in Myanmar as well. The most visible result is persecution of Rohingya Muslims.

Similar phenomenon is dominating in Sri Lanka also where Budhhist Sanghas and army have strong say in the political affairs, irrespective of which Government is ruling. Muslim and Christian minorities are a big victim there, while Tamils (Hindus, Christians etc.) suffered the biggest damage as ethnic and religious minorities. India had the best prospect of democracy, pluralism and secularism flourishing here. The secular constitution, the outcome of India’s freedom struggle, the leadership of Gandhi and Nehru did ensure the rooting of democracy and secularism in a strong way.

India so far had best democratic credentials amongst all the south Asian countries. Despite that though the population of minorities rose mainly due to poverty and illiteracy, their overall marginalisation was order of the day, it went on worsening with the rise of communal forces, with communal forces resorting to identity issues, and indulging in propaganda against minorities.

While other South Asian countries should had followed India to focus more on infrastructure and political culture of liberalism, today India is following the footsteps of Pakistan. The retrograde march of India is most visible in the issues which have dominated the political space during last few years. Issues like Ram Temple, Ghar Wapasi, Love Jihad, Beef-Cow are now finding their peak in CAA.

India’s reversal towards a polity with religion’s identity dominating the political scene was nicely presented by the late Pakistani poetess Fahmida Riaz in her poem, Tum bhi Hum Jaise Nikle (You also turned out to be like us). While trying to resist communal forces has been an arduous task, it is becoming more difficult by the day. This phenomenon has been variously called, Fundamentalism, Communalism or religious nationalism among others. Surely it has nothing to do with the religion as practiced by the great Saint and Sufi traditions of India; it resorts mainly to political mobilization by using religion as a tool.

Comments

Ashi
 - 
Tuesday, 14 Jan 2020

If Malaysia implement similar NRC/CAA, India and China are the loser.

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