Muslim League strongman, former minister Cherkalam Abdullah passes away

coastaldigest.com web desk
July 27, 2018

Kasaragod, Jul 27: Veteran leader of Indian Union Muslim League, former minister and four-time MLA of Manjeshwaram constituency in Kasaragod, Cherkalam Abdullah, is no more. He was 76.

He was suffering from old-age related ailments and was admitted in Kasturba Medical College in Mangaluru for the past two weeks. He was brought home in Cherkala late Thursday night.

The end came today at 8.20am in his house surrounded by his family and close friends, said IUML district general secretary A Abdu Rahman. 

Abdullah, who was said to be the final word in the party in Kasargod district, is credited with building the IUML in Kasargod district, and was always part of the core team of the party for the past 50 years. He was first elected to the Legislative Assembly from Manjeshwaram in 1987, and went on to represent the border constituency for the next 19 years.

Chief minister AK Antony made him the minister for local self-government in 2001. The successful poverty alleviation and women empowerment mission Kudumbashree was launched when he was at the helm of the department. He is also credited with introducing performance auditing for officials of local bodies.

Abdullah, known to people as Cherakalam, his hometown, was born to Barikad Muhammed Haji and Asyamma on September 15, 1942, at Cherkalam. He took to politics during his student days, and grew in the party from the bottom rung.

"He used to go around in jeep announcing party functions through the microphone, and has served at all levels of the party, building it brick by brick to bringing it to the level where it is now," said MLA N A Nellikkunnu. He was a natural leader and his word was the final in the district, he said.

During the time he was at the helm of his party in Kasargod, the IUML pipped its partner Congress to become the largest party in the district. Of the 38 gram panchayats, the IUML controls 13 and the Congress just five now. There was a time when the Congress was controlling 18 panchayats.

Cherkalam was the first member of the Kasargod district council. He was the joint secretary of the IUML in the undivided Kannur district from 1972 to 1984. In 1984, when Kasargod district was formed, he was made the district general secretary of the party. In 2002, he was made the party's district president and went on to hold the post till this year. He recused himself because of health reasons, but the state leadership made him the party's state treasurer in February. He also served as the state president of Swatantra Thozhilali Union, the trade union of the IUML.

At the time of his death, he was the chairman of UDF, Kasargod District Liaison Committee. He is survived by wife Ayesha Cherkalam (former president of Cherkala gram panchayat), two daughters, Mehrunisa and Mumtas Sameera (district panchayat member), and two sons C T Muhammed Nasar (Salala), and C A Ahmed Kabeer (former district general secretary of MSF)."His death leaves a vacuum that would be hard to fill," said Nellikkunnu.

Comments

Farooq
 - 
Friday, 27 Jul 2018

Inna Lillahi wa inna ilayhi raji'un. Karnataka lacks such a strong man for Muslims

Ibrahim
 - 
Friday, 27 Jul 2018

Inna Lillahi wa inna ilayhi raji'un

Rameez
 - 
Friday, 27 Jul 2018

Inna Lillahi wa inna ilayhi raji'un

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News Network
January 13,2020

Jan 13: For the first time in years, the government of India’s Prime Minister Narendra Modi is playing defense. Protests have sprung up across the country against an amendment to India’s laws — which came into effect on Friday — that makes it easier for members of some religions to become citizens of India. The government claims this is simply an attempt to protect religious minorities in the Muslim-majority countries that border India; but protesters see it as the first step toward a formal repudiation of India’s constitutionally guaranteed secularism — and one that must be resisted.

Modi was re-elected prime minister last year with an enhanced majority; his hold over the country’s politics is absolute. The formal opposition is weak, discredited and disorganized. Yet, somehow, the anti-Citizenship Act protests have taken hold. No political party is behind them; they are generally arranged by student unions, neighborhood associations and the like.

Yet this aspect of their character is precisely what will worry Modi and his right-hand man, Home Minister Amit Shah. They know how to mock and delegitimize opposition parties with ruthless efficiency. Yet creating a narrative that paints large, flag-waving crowds as traitors is not quite that easy.

For that is how these protests look: large groups of young people, many carrying witty signs and the national flag. They meet and read the preamble to India’s Constitution, into which the promise of secularism was written in the 1970’s.

They carry photographs of the Constitution’s drafter, the Columbia University-trained economist and lawyer B. R. Ambedkar. These are not the mobs the government wanted. They hoped for angry Muslims rampaging through the streets of India’s cities, whom they could point to and say: “See? We must protect you from them.” But, in spite of sometimes brutal repression, the protests have largely been nonviolent.

One, in Shaheen Bagh in a Muslim-dominated sector of New Delhi, began simply as a set of local women in a square, armed with hot tea and blankets against the chill Delhi winter. It has now become the focal point of a very different sort of resistance than what the government expected. Nothing could cure the delusions of India’s Hindu middle class, trained to see India’s Muslims as dangerous threats, as effectively as a group of otherwise clearly apolitical women sipping sweet tea and sharing their fears and food with anyone who will listen.

Modi was re-elected less than a year ago; what could have changed in India since then? Not much, I suspect, in most places that voted for him and his party — particularly the vast rural hinterland of northern India. But urban India was also possibly never quite as content as electoral results suggested. India’s growth dipped below 5% in recent quarters; demand has crashed, and uncertainty about the future is widespread. Worse, the government’s response to the protests was clearly ill-judged. University campuses were attacked, in one case by the police and later by masked men almost certainly connected to the ruling party.

Protesters were harassed and detained with little cause. The courts seemed uninterested. And, slowly, anger began to grow on social media — not just on Twitter, but also on Instagram, previously the preserve of pretty bowls of salad. Instagram is the one social medium over which Modi’s party does not have a stranglehold; and it is where these protests, with their photogenic signs and flags, have found a natural home. As a result, people across urban India who would never previously have gone to a demonstration or a political rally have been slowly politicized.

India is, in fact, becoming more like a normal democracy. “Normal,” that is, for the 2020’s. Liberal democracies across the world are politically divided, often between more liberal urban centers and coasts, and angrier, “left-behind” hinterlands. Modi’s political secret was that he was that rare populist who could unite both the hopeful cities and the resentful countryside. Yet this once magic formula seems to have become ineffective. Five of India’s six largest cities are not ruled by Modi’s Bharatiya Janata Party in any case — the financial hub of Mumbai changed hands recently. The BJP has set its sights on winning state elections in Delhi in a few weeks. Which way the capital’s voters will go is uncertain. But that itself is revealing — last year, Modi swept all seven parliamentary seats in Delhi.

In the end, the Citizenship Amendment Act is now law, the BJP might manage to win Delhi, and the protests might die down as the days get unmanageably hot and state repression increases. But urban India has put Modi on notice. His days of being India’s unifier are over: From now on, like all the other populists, he will have to keep one eye on the streets of his country’s cities.

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News Network
January 21,2020

Bengaluru, Jan 21: A massive protest against the Citizenship Amendment Act (CAA), National Register of Citizens (NRC), and National Population Register (NPR) was witnessed at Shivajinagar's Chandni Chowk area on Tuesday.

Scores of people came together carrying national flags and placards to register their protest in the city.

Speaking to ANI, a protester said, "People of all religious community have assembled here in Chandni Chowk to protest against CAA, NRC, and NPR. We the people of India are against this law."

Terming the law as anti-constitutional, he said that we support all the states who oppose the CAA. We demand the revocation of CAA and the government should remove conditions in NPR which lead to NRC.

CAA grants citizenship to Hindu, Sikh, Jain, Parsi, Buddhist and Christian communities fleeing religious persecution from Pakistan, Afghanistan, and Bangladesh and who came to India on or before December 31, 2014.

Comments

Danny
 - 
Tuesday, 21 Jan 2020

What if the Caa was implemented by congress which was earlier planned by dr mnmohan singh and even Gandhiji said this that minorities of Pak amd Bangladesh can come india. Go check facts. Domt trust ur whstapp knowledge. 

abdulla
 - 
Tuesday, 21 Jan 2020

Unfortunately Hitler brother is our HM who is deaf, dumb and blind.   He has shit in his brain.   He is unfit to be called as human being.  He is thinking that he has no death.   I am sure that he will meet a miserable end. 

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Agencies
February 29,2020

Thiruvananthapuram, Feb 29: With Saudi Arabia indefinitely suspending visas for visit to Islam's holiest site for the Umrah pilgrimage in the wake of coronavirus outbreak, more than 10,000 people in the state who are awaiting their turn this year for the annual Hajj pilgrimage are a worried lot.

"This year more than 10,000 people in Kerala have been cleared by the Hajj committee," said C Muhammed Faizy, chairman, Kerala State Hajj Committee.

"There is no cause of worry. We hope that during the time of the pilgrimage, the travel restriction by Saudi Arabia will be lifted," he said.

Umrah is a pilgrimage to the holy site that can be undertaken at any time of the year, while the annual Hajj pilgrimage has specific months according to the lunar calendar.

"The move by the Saudi Arabian Government to impose travel restriction was due to the outbreak of coronavirus. It is a preventive step to contain it. In such large gatherings, if one person is affected, it will spread to others. So we fully understand the concerns of the Saudi Government," Muhammed Faizy added.

He said that the Hajj Committee only processes the requests of annual Hajj visit pilgrims and not Umrah.

"This year we expect the Hajj pilgrimage season to be from June to August after Ramzan. But it may vary according to the Ramzan date. We are yet to get any official correspondence from the Saudi Government regarding travel restrictions," he added.

The Saudi Arabian Government suspended visas for tourists from countries affected by the coronavirus, with many having to cancel their Umrah pilgrimage at the last minute.

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