Though 1978 election returned record number of Muslim candidates, the subsequent election in 1983 saw just two candidates being elected in the 224-member House. For the first time, the representation plummeted below one per cent. Post-1983, the representation of Muslims in the legislative Assembly has been on a downward spiral, and only on two occasions the number of Muslim MLAs went past 10.
As many as 12 Muslim MLAs got elected to the Assembly in the elections held in 1989 and 1999. In the present Assembly, which came into existence in 2008, there are nine members representing Muslim community, of which seven belong to Congress while two belong to JDS.
Similar is the situation in the Upper House, where the representation of Muslims has always been way below their actual strength. In the history of legislative council, only 33 Muslims have got elected to the upper house thus far. On an average there will be three to four MLCs representing the community at any given point of time. But in 2006, the number had gone up to seven, which was 9.33 per cent of the population. At present there are four Muslim MLCs in the legislative Council, out of which two belong to Congress and one each to BJP and JDS.
When it came to representation of Muslims in the Loksabha and Rajyasabha, the numbers in the past used to be quite satisfactory. However, today the situation has completely changed and there is not even a single Muslim MP from Karnataka among the 28 Loksabha members. Even in the Rajyasabha they have always been under-represented, with their numbers never going beyond three.
When it comes to representation in the State Cabinet, the presence of Muslims is just symbolic. In the first elected government in the state, which came into being in 1952, there was not even a single Muslim representative. In 1957, for the first time in the history of Karnataka, a Muslim – Mohammed Ali – was inducted into the cabinet. During the same period two more ministers of state were absorbed into the government. During 1962-1967, as there were two Muslim ministers of state in the government.
In 1967, when Nijalingappa returned as the chief minister for the third time, he inducted Mohammed Ali into the cabinet. However, the representation of Muslims in the cabinet more often than not would not exceed two. At times, the number would even go to three. But during SM Krishna's tenure as chief minister, Muslim representation in the cabinet hit five for the first time. This remains the highest Muslim representation in the state government in the post-independence history.
Among Muslim ministers, Mohammed Ali, Aziz Sait, SM Yahya and Abdul Nazeer Sab were able to make significant contributions to the state.
In a pluralistic and multi-linguistic country like India, it is very difficult for a member of minority community to emerge as a political leader. The reasons are quite simple. Those who speak for the welfare of minorities, would not get accepted as a leader by the majority community. And those speaking for the rights of majority and mass interests, are not easily accepted as the leader by the minorities. In such a situation, it is very difficult for a representative from the minority community to emerge as a leader who is acceptable to all.
If we study the political scenario of the contemporary Karnataka, a number of startling facts come to light. Today there are only nine Muslims in the Assembly and the number of Muslim representatives in the Upper House is just four. The state BJP government has inducted Mumtaz Ali Khan as minister just because it wanted a Muslim representative in the ministry. However, instead of playing the role of representing Muslim voice in the government, Mr Khan is functioning as the representative of Muslims in the BJP.
Among the chairmen and presidents of various Boards and Corporations of the state government, the number of Muslims is next to negligible. As a matter of fact, there had been no expectation form the BJP as far as Muslim representation was concerned. Therefore Muslims do not nurse any sense of disappointment with regard to the issue of political representation. Muslims consider the present regime as a dangerous period and they do not have any control over it.
But, it is the attitude of the so-called secular parties like Congress and JDS, which continues to be negative when it comes to Muslim issues. Both Congress and JDS try to woo Muslims, with an eye on their votes. But, the top leaders of the party hardly know anything about the problems faced by Muslims. They also fail to understand the mindset of Muslims. Their decisions and thinking get influenced by the misinformation campaign unleashed by RSS and BJP and these false allegations and rumours are mostly taken as gospel truth by Congress leadership. This is really a matter of grave concern. Some Congress leaders also believe that they can easily cash in on the phobia Muslims have about the BJP and use it for their vote bank politics.
Today, we do not see any Muslim representative in any of the top organisational positions. About 10-12 years ago, there used to be some Muslim names among the Karnataka Pradesh Congress Committee office bearers. However, the situation has changed. So, you hardly have anyone to hear their grievances.
Take the list of Opposition party leaders in both the Houses of legislature, deputy leaders, opposition chief whips of both the Houses, office-bearers of the Congress Legislative Party, you hardly find any Muslim names there. Despite JDS boasting Secularism in its title itself, it is just one family that holds sway over all the important positions in the party. In the last five years, not even a single decision taken by JDS has helped the cause of Muslims in any significant way. On the contrary, by forming a coalition government partnering with BJP, it committed a great crime. Ever since, question marks about the secular credentials continue to hang over the party.
The disappearance of Muslim leadership from the political horizon in Karnataka cannot be entirely attributed to the emergence of BJP. The insensitive attitude of the secular parties is also to blame for the present sorry state of affairs. In fact, each member of the Muslim community feels let down by these parties. They have been overtaken by a feeling that no-one in the state is listening to their agony.
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