Muslim youth tortured to death by police for objectionable WhatsApp post

[email protected] (CD Network)
October 11, 2016

Ranchi, Oct 11: In a case of police brutality, a Muslim youth breathed his last at a hospital in Ranchi after he was allegedly beaten tortured by police in Narayanpura Police station in Jamtara in Jharkhand.

brutality polcie22-year-old Minhaj Ansari, a native of Dighari village under Narayanpur police station, was picked up by police along with two others on October 3 on charges of posting provocative texts in a WhatsApp group.

According to local police the objectionable message posted on October 2 had the potential to trigger communal tension in the region. On October 4 the police released two others and continued to detain Ansari.

The two people who were released bore the marks of police torture throughout their body. They informed that Ansari had lost his eyesight in the custody due to police torture. When the family members of Ansari rushed to the station, the cops told them that he was ill and taken to a local hospital in Narayanpura.

When the family members reached the local hospital they came to know that Ansari's condition was extremely critical and he was already taken to the government hospital in Jamtara town. As his condition continued to worsen he was again shifted to Dhanbad for treatment on October 5.

The next day Ansari's family members rushed to Dhandbad. However, Narayanpura SHO Harish Pathak reportedly denied them a chance to meet the victim. This led to a scuffle between Pathak and family members of Ansari.

On October 7, Ansari was again referred to Ranchi Institute of Medical Science, where family members were allowed to meet him. After seeing Ansari his mother almost fainted. As per reports in local media, his eyes were wide open and he could not see anything. His spine and legs were broken.

Mohammed Ilyas, a family member, said that Ansari did not respond when his parents called him. On October 9 doctors pronounced him dead.

A tense atmosphere prevailed in Dighari after the incident. Meanwhile, the family members of Ansari revealed that police have warned them that if any form of protest takes place in the region they would be held direct responsible.

They next day two senior police officers visited the aggrieved family and them that action would be taken against the police. They also announced a compensation of Rs 2 lakh for the deceased's family. “Minhaj has a one-year-old daughter. What use is Rs 2 lakh, when you have killed her father,” asked Ilyas.

Comments

Aslam Sheikh
 - 
Tuesday, 11 Oct 2016

Allah will not spare these cruel policemen, definitely they will die painful death!!

shaji
 - 
Tuesday, 11 Oct 2016

Its is shame on police dept for having such goonda type staff. I request the IGP to dismiss the poice staff responsible for murdering an innocent youth and transfer benefits due to these Police to the family of deceased. Govt should annount at least Rs. 25 lakh compensation to the family of the deceased.

Rikaz
 - 
Tuesday, 11 Oct 2016

There are many provocative whatsapp messages are being circulated on daily basis, are they going to kill all of them....reckless police should be arrested and given life imprisonment for their crime....

SHABEER AHAMME…
 - 
Tuesday, 11 Oct 2016

When Akhlaque ( Dadri )Killer died in hospital due to kidney failure Govt payed huge sum of more than 20 Lakhs Rupees. When a minor innocent Muslim killed by police no one raise voice. No compensation. Innalillah..

A.Mangalore
 - 
Tuesday, 11 Oct 2016

When 5 dalith's were beaten by upper caste Sangha Pariwar in Gujraj the entire Daliths i protested against brutality against them.

But when a muslim boy was beaten cruely and murdered by the police entire muslim's are mum.

In Muslims there is no unity . Shame on you Ranchi muslmano.

Suhan
 - 
Tuesday, 11 Oct 2016

This incident shows us how police department discriminate the community. if any RSS member post anything like this, the police department even not file a single complaint against them. May Allah forgive all his sin & grant his Janna. Ameen

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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coastaldigest.com news network
August 7,2020

Mangaluru, Aug 7: Following the incessant rain for last few days and subsequent landslides reported at various places along Charmadi Ghat, the movement of vehicles been banned for two days. 

Charmadi Ghat road connects Dakshina Kannada and Chikkamagaluru districts on National Highway-73. The fresh landslides caused cracks on the road and uprooted many trees. 
Officials have closed Charmadi as well as Kottigehara check posts as a precautionary measure.

Belthangady tahsildar Mahesh J confirmed that multiple landslides have hit Charmadi Ghat road.

"The road has been closed for vehicular movement as the officials are at the spot to clear landslide debris. As a precautionary measure, vehicular movement has been banned as there are chances of further landslides," he said.

Hundreds of commuters who were stuck on various stretches of the ghat following a landslide between Maleyamaruta and Alekan falls in Chikkamagaluru district have been rescued.

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News Network
March 27,2020

Mangaluru  Mar 27: Thinking that he might have contracted the coronavirus infection, a 55-year-old man has committed suicide in Bantwal taluk of Dakshina Kannada district.

The deceased has been identified as Sadashiva Shetty, a resident of Abbettu under Meramajalu village. He was working in a petrol bunk.

It is learnt that Sadashiva suspected that he might have come in contact with coronavirus infected people while working in the petrol bunk.

He was scared that the same might get transferred to his family members through him. 

He was depressed for past few days. Today, he hanged himself from the ceiling fan of his house, sources said.

A case has been regarded at the Bantwal rural police station and investigations are on.

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