Naseeruddin Shah ko Gussa Kyon Aata hai?

Ram Puniyani
January 1, 2019

The index of health of democratic society is gauzed by the feeling of security experienced by the minorities. Similarly one can say that the degree of democracy in a society is reflected by the degree of ‘freedom of expression’ in the society. In India we see that both these indices have been slipping down during last few years. There are observations that the religious minorities are being relegated to the second class citizenship. Muslims on one side and Christians on the other have been feeling more insecure during last few years, to be particular. Even before this it’s not that the things were too good for them. The feeling of ‘security of religious minorities’ and ‘freedom of expression’ have been constantly being undermined for decades, the acme of this is being witnessed since BJP led NDA has come to power in the center. As such both these, security of minorities and freedom of expression run parallel to each most of the times.

This fact came to surface yet again when Naseeruddin Shah, one of the legends of Indian cinema, poured his heart out in the backdrop of the murder of Sobodh Sing in the violence related to Cow in Bulanshahr, UP. Shah was talking to Karvan-E-Mohabbat. This group, led by the indefatigable activist Harsh Mander, has been a humane response to the rising Hate crimes. The group has taken upon itself to visit and show solidarity with the families of the victims of Hate crimes, to try to put soothing balm on their wounds of having lost their dear one. This remarkable gesture is steeped in compassion and love for the members of our diverse society.

Shah told them that “In many areas we are witnessing that the death of a cow has more significance than that of a police officer. I feel anxious thinking about my children. Because they don’t have a religion... tomorrow if a mob surrounds them and asks ‘are you a Hindu or a Muslim?’ they will have no answer. It worries me because I don’t see the situation improving anytime soon. These matters don’t scare me, they make me angry,” He also said that the hate prevalent in the society is like a djinn which has been released from the bottle and now it may be difficult to put it back. He observed that the people have became emboldened to take arms and do violence as they know that they can get away with it.

In any society where love and amity are the norm this statement from a citizen would have made the society introspect. Some of our progressive organizations like from Progressive Writers Association in a statement did come forward to show solidarity with him. Some others like Ashutosh Rana stood with him in this anguish of his, but a bigger section came down pouncing on him. His co star of many films Anupam Kher ridiculed him saying that there has been freedom to throw stones on the army and freedom to bad mouth the top military officers, so how much freedom Shah wants? Uma Bharati, the Cabinet Minister in Modi Government said that people like Shah are part of the conspiracy of the divisive politics. Baba Ramdev, the Baba cum business tycoon, called him anti-national and some others went on say that he can go and stay where he feels secure! While the UP state BJP Chief called Shah a Pakistani agent. To cap it all Shah was booed in the Ajmer Literary Festival and was prevented from speaking.

It is not the first time a Muslim actor has been treated so shabbily. We recall that when Shah Rukh Khan in 2015 commented on growing intolerance in society, he was compared to Hafiz Sayeed of Pakistan. In the year next in the face of growing intolerance due to which large number of prominent people were returning their national awards, Aamir Khan shared his wife Kiran Rao fears about their child. He was also dubbed in the similar vein.

What has been happening during last few years? It’s true that there has not been any violence of the scale of post Godhra Gujarat or Kandhmal 2008 or Muzzafrnagar 2013. What has been happening is that chronic violence is becoming endemic and some ghastly individual incidents of horrific nature are coming to the fore. These frighten the Muslim community. Attacks and disruptions on prayer meetings of Christians are making them more insecure than before. The issue of Cow related violence starting from Mohammd Akhlaq to Juned and Rakbar Khan has given the signals that food habits will be dictated by the foot soldiers of communal politics. To cap it all those accused have been given recognition by those in power like central ministers Mahesh Sharma draping the body of accused in Akhlaq case with tricolor and Jayant Sinha honoring the accused in lynching case.

Love Jihad related violence of Afrazul in Rajasthan by Shambhulal Regar showed the extremes to which the humanity can degenerate. Regar not only killed Afrazul in horrific manner but went on to get the video of the ghastly crime made by his nephew. To cap it all a committee to honor Regar was formed. What is divisive politics of which Shah is being accused by the worthies like Uma Bharati? What is divisive: raising the communal issues like Ram Temple, Holy Cow or stating one’s fears in the light of these massive violations of human rights? What must have irked Shah most was that in the wake of murder of police office primacy was given to the killing of Cow. The mobs which have got emboldened over a period of time are imbued with Hate ideology, hatred for the religious minorities. Shah’s anger should be a wakeup call for the democratic spirit of our society to try put back the djinn of hatred back in the bottle, the bottle which needs to be discarded for good.

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News Network
July 15,2020

Kochi, Jul 15: Alisha P Shaji, a commerce student from Kerala's Kochi scored 499 out of 500 in the Central Board of Secondary Education (CBSE) class 12 results declared on Monday, wants to pursue a career in economics.

While talking to news agency on Tuesday, she said that she never joined coaching classes.

"I was surprised after knowing the unexpected result. I never expected this, I expected close to 98 per cent. I had five subjects to write but I could attempt only three as two were postponed. I am sad that I could not attempt them, but I am happy that I scored 100 in those subjects. In future, I want to pursue a degree in economics," she said.

"My friends, family and teachers are very supportive and I am thankful to them. I never went to tuitions. I used to study four to five hours a day," she added.

Alisha further said that she wants to give the message that it is okay to start late, but continuity is key to achieve good results.
CBSE on Monday had declared the results for Class 12 examinations 2020.

As per CBSE, with 88.78 per cent pass percentage this year for Class 12, the pass percentage has increased by 5.38 per cent. Last year, the pass percentage was 83.40 per cent. 

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Agencies
April 15,2020

San Diego, Apr 15: Several people lost their sense of smell or taste weeks ago globally and are still waiting for it to come back and now, researchers have identified an association between sensory loss and novel coronavirus 2019 (COVID-19) infection, indicating that loss of smell and taste may be considered as early symptoms of the deadly disease.

Interestingly, the study also found that persons who reported experiencing a sore throat more often tested negative for COVID-19.

The team from University of California-San Diego found high prevalence and unique presentation of certain sensory impairments in patients positive with COVID-19.

Of those who reported a loss of smell and taste, the loss was typically profound, not mild.

"Based on our study, if you have smell and taste loss, you are more than 10 times more likely to have COVID-19 infection than other causes of infection. The most common first sign of a COVID-19 infection remains fever, but fatigue and loss of smell and taste follow as other very common initial symptoms," explained study researcher Carol Yan from UC San Diego.

"We know COVID-19 is an extremely contagious virus. This study supports the need to be aware of smell and taste loss as early signs of COVID-19," Yan added.

For the findings, published in the journal International Forum of Allergy and Rhinology, the research team surveyed 1,480 patients with flu-like symptoms and concerns regarding potential COVID-19 infection who underwent testing at UC San Diego Health from March 3 through March 29, 2020.

Within that total, 102 patients tested positive for the virus and 1,378 tested negatives. The study included responses from 59 COVID-19-positive patients and 203 COVID-19-negative patients.

Encouragingly, the rate of recovery of smell and taste was high and occurred usually within two to four weeks of infection.

"Our study not only showed that the high incidence of smell and taste is specific to COVID-19 infection but we fortunately also found that for the majority of people sensory recovery was generally rapid," said Yan.

"Among the COVID-19 patients with smell loss, more than 70 per cent had reported improvement of smell at the time of the survey and of those who hadn't reported improvement, many had only been diagnosed recently," she added.

Sensory return typically matched the timing of disease recovery.

In an effort to decrease the risk of virus transmission, UC San Diego Health now includes loss of smell and taste as a screening requirement for visitors and staff, as well as a marker for testing patients who may be positive for the virus.

"It is our hope that with these findings other institutions will follow suit and not only list smell and taste loss as a symptom of COVID-19, but use it as a screening measure for the virus across the world," Yan said.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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