Mangalore Qazi asks Muslim youth to take a pledge against dowry

[email protected] (CD Network, Photos by Ahmed Anwar)
April 18, 2012

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Mangalore, April 18: Terming dowry as a 'curse' and an 'epidemic' afflicting the community, Mangalore Qazi Twaqa Ahmed Musliyar on Wednesday urged affluent sections of the community to take a pledge in the public that they will shun dowry and desist from extravagant marriage celebrations.

Speaking after inaugurating the 'Varadakshine Virodhi Sammelana' here at Town Hall under the aegis of Wafa Charitable Trust, Mangalore, the Qazi insisted that the problem cannot be solved by mere speeches and sermons by the Qateebs and the scholars.

“The problem can be solved only through change of heart. We have to change the mindset of the people. Today, every parent thinks about conducting his or her son/dauther's wedding in a grand manner. But, according to Islam, marriage can be solemnized in the presence of just two witnesses. As per Islamic traditions, marriage is a very simple and easy process. But unfortunately, we have converted this into a huge problem,” the Qazi said.

Quoting verses from Quran and the traditions of the prophet, Twaqa Ahmed Musliyar, exhorted the community members to come forward and enroll names of their son/daughter in a registrar stating that they would not take dowry and would conduct the marriage in a simple way.

“This can be one way of solving the problem. We should also ask youth of marriageable age to come forward and declare that they would desist dowry and follow austerity during their wedding,” he said and declared that 'mass marriages' are not the permanent solution to the deep-rooted problem of dowry.

Explaining how dowry has become a menace for Muslim community both in India and abroad, the Qazi said, many parents are not able to marry off their daughters even though they have crossed the marriageable age as they are not able to meet the requirements of the groom and his parents. “The problem acquires a different dimension in the Arabian countries. In several middle-east countries, youths are not able to get married because of the demand for huge money from the parents of the girl. Although, Islam makes it mandatory for the groom to give 'mehr' before marriage, the bride and her parents are making things difficult for the young males, by putting forth unreasonable demands. In several gulf countries, the government had to intervene to help out economically backward men in their bid to get married. The banks are also offering loans to prospective bridegrooms,” he said.

Umar U.H., general secretary, Al Wafa Charitable Trust, who presented a paper titled 'How can we build a dowry-free society', insisted that dowry was an anathema in Islam, and was not found during the Prophet Mohammed's period or the period of Khilaphat in Islam.

“Islam has clearly laid down that a man should give mehr during the wedding to his wife and this has to be fixed prior to the marriage. Unfortunately, we see it being transformed into a mere ritual today,” he said.

Dealing on the ill-effects of dowry, he said, the demands for dowry could also lead to a spurt in inter-caste marriages. “Families are becoming pauper by selling off their home and other properties just to get their daughters married. Those who do not have any property to sell borrow money from banks or financial institutions and entangle themselves in the trap of loan. A good number of marriages are today breaking down because dowry continues to play a predominant role even after marriage and the feelings of trust and love get sidelined. Many Muslim women are undergoing harassment and abuse because of dowry. The dowry menace is also leading to polygamous marriages with the greedy men going for new alliances after getting a taste of the ill-gotten money,” he said.

On the issue of extravagance and lavishness during the wedding, he highlighted the need to creare awareness in the community about simple marriages. He also flayed spending lavishly for the invitation and urged the people to bring it to the notice of the people at the time of accepting the invitation.

However, he insisted, that it was not wrong on the part of the well-off families to hold their weddings according to their prestige. “When two well-off families get ready to celebrate their marriage, they would invariably have to invite more number of people in conformity with their prestige, requirements of their field and profession. They will also have to go for spacious auditoriums accordingly. They will have to provide good food for the invitees. Such marriages cannot be called as extravagant marriages. However, if someone just for the sake of prestige borrows money during marriage, that can be termed as squandering of wealth,” he observed.

He urged the youth to register their protest against dowry and extravagant marriage functions. “Dowry is not just a problem of the poor. It has also taken the rich in its fold. It is a bad custom. We can form a dowry-free society if there is fear of God in the minds of the people along with the fear of having to face a protest,” Mr. Umar observed.

Responding to the paper, Abdul Raheem Teekay, founder president of the Kendra Beary Sahitya Parishat, Mangalore, said it would be a futile exercise if we did not get to the bottom of the issue when discussing issues like dowry. He also said that it was necessary to deconstruct the popular myths while finding a solution to the problem of dowry. “It is easy to blame the Ulemas and the rich for the menace. But we should also try to understand how such customs become socially inevitable for a young boy who with his limited earning has to invite his family and friends for his wedding reception,” he said.

NKM Shafi Saadi, president, Karnataka Wakf Board, Mysore Region, said dowry was an unislamic and evil custom, which is rampant all over the State. However, reacting to the pleas for declaring it as haram (forbidden), he said scholars do not have the jurisdiction to issue such a fatwa. “It has to be based on the teachings of Quran and Hadith,” he observed.

B.A. Mohammed Haneef, Working president of Akhila Bharata Beary Parishat, Mangalore, took objections to the veiled defence of 'extravagant wedding celebrations' in the paper presented by Umer. “This was uncalled for. I am also disappointed by the speech of the Qazi, who still thinks change of heart is the solution. He should admit that scholars and religious leaders have a huge role to play in the eradication of the menace,” he said.

Mohammed Badruddin, president of Al Wafa Charitable Trust, delivered a welcome speech. He said as many as 30 marriages of poor couples had been solemnised by the organisation last year. S.B. Yusuf Musliyar, Khateeb of Kanjalkodi Jumma Masjid, recited verses from Holy Quran. Abdul Razak Ananthady compered the programme.

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News Network
April 28,2020

Bengaluru, Apr 28: Karnataka has found that the rapid antibody test kits for COVID-19 that the Centre supplied to the state have only 47% sensitivity. The state will be returning the kits to the Indian Council of Medical Research (ICMR).

Karnataka had received 11,400 rapid antibody test kits from the ICMR a few days back, out of which it had sent around 200 of them to NIMHANS for validation.

After the ICMR, on Monday, sent a circular to all states to return the test kits to the suppliers, Dr CN Manjunath, Director, Jayadeva Institute of Cardiovascular Sciences and Research, and nodal officer for lab testing in the state's COVID-19 task force, said, "We have cancelled the orders we placed to Guangzhou Wondfo Biotech and Zhuhai Livzon Diagnostics for one lakh rapid antibody test kits. Since the ICMR supplied us with 11,400 kits out of the 6.5 lakh kits it procured, we will be returning the kits to them."

Manjunath told said that the validation at NIMHANS revealed the kits to have only 47% sensitivity. Sensitivity is the ability of a test to identify the true-positives in a population, i.e., the actual number of people who've been infected with the disease. With the rapid antibody testing kits being shelved, the state's plan to randomly test high risk groups has taken a backseat. 

So far, the state has tested 43,791 samples. 

Karnataka now has 22 testing facilities -- 14 government and seven private labs. Many private labs have not tested any samples so far because of the lack of test kits (the state has made it clear that it will not provide test kits to private labs). So, getting an ICMR approval for testing has become a moot point.p

Agreeing to the setback the state's plans of ramping up testing has taken, Manjunath said, "It is true that RT-PCR test kits are in shortage. Even Pune's Mylabs had a shortage in supplying test kits. But we are relying on institutes like Kidwai, Narayana Health and Biocon's Syngene that have received approval for testing. They're big institutes and we hope that they will test a large number of samples."

On reports that the Centre has RT-PCR test kits that will last for only a week, he said, "We have test kits that will last for eight to 10 days. We have ordered for more. We are hoping to receive them before the current kits run out."

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News Network
March 13,2020

Bengaluru, Mar 13: Several ministers staying at the Bengaluru resort had been emotionally pressurised to leave the Congress party, said Congress leader Jitu Patwari on Thursday after he was rescued by party leader DK Shivakumar from getting arrested due to the scuffle that had broken out at Embassy Boulevard here.

"We had received information that one of the MLAs, Manoj Chaudhary, staying at the Boulevard wanted his father to bring him back home," Patwari told reporters.

He said, "We had accompanied Manoj's father to the resort but the moment we entered the restaurant at the resort, some miscreants took away Manoj to some other unknown place," Patwari told reporters.

"Meanwhile, we (Lakhan Singh and Jitu Patwari) were manhandled and taken to the police station," he added.

Patwari said that the police had started the process of arresting them but Shivakumar came to their rescue and stopped their arrest.

He further said, "The police manhandled us even though we tried to talk to them in a very calm manner."

"If the MLAs giving resignation was their decision then why is the BJP not allowing them to contact their families," the MP said.

He further said that Jyotiraditya Scindia would soon become a minister but "why are the other ministers being made scapegoats."

Earlier in the day, a Congress leader in Madhya Pradesh had said that if action on the assaulters of its two leaders is not taken then the matter will be taken to the court.

Comments

wellwisher
 - 
Friday, 13 Mar 2020

No doubt,  desh drohi criminal rss goons might threaten to kill their beloveds aor they may be kdnapped to go against present ruling party. Public must stand up and oppose such authority and rss police group.

 

Indians never  lose faith on constitution but unite and kick out the person who misusing the costitituion. For expample  recent transfer of Delhi High Court Judge by rss backing shah sponsored groups .

 

Long Live India

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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