India needs to revisit 1962 humiliation for catharsis

October 10, 2012
Neharu

New Delhi, October 10: Any reading of the Sino-Indian war of 1962 does not look good for India. Whether it was Jawaharlal Nehru's misreading of Chinese intentions in the wake of his support to Tibet's rebellion, India's "forward policy" that meant different things to different people, Mao Zedong's desire to teach India a "lesson" or the subsequent national security paranoia that it bred in the Indian political and security systems ...1962 evokes mixed feelings in India even after half a century.

But for India to grow out of the morass of humiliation, it's necessary to revisit that war, and perhaps admit to major blunders committed at every level, not least at the very top.

In 1951, China began its occupation of Tibet, which, by 1959, became a full-throated conquest. Until 1959, India tried to diplomatically persuade Beijing to give some kind of autonomy to Tibet along with providing covert arms shipments to the Tibetan rebellion.

India's discomfort stemmed from the fact that it believed the loss of Tibetan independence robbed New Delhi off an important buffer in the Himalayas. But Beijing viewed India's actions as interference in its internal affairs, and Mao ordered "harder approach" to India's meddling.

In India, Nehru maintained the romance of Hindi-Chini friendship. A more realistic Sardar Vallabhbhai Patel proposed better border development, strengthening of the military presence etc and to better integrate the north-eastern states. John Garver, in Protracted Contest, writes, "Patel saw clearly the linkage between Tibet and what would become the crux of the border/territorial issue."

Nehru looked at the inhospitable Tibetan terrain and decided first, not to push the Chinese too far, second that they would not be able to maintain troops in distant Tibetan plateau, and third that China would not engage in any major attack against India. However, he completely missed the technology argument, which China could and did.

By 1959, a huge change came over Indian public opinion at China's open repression in Tibet, which led the Dalai Lama to flee to India in 1959. In April, 1960, Nehru reject Zhou Enlai's boundary settlement proposal. Mao was convinced India was working with the US and USSR against China. Contemporary Chinese thinking believed that India's desire to keep Tibet was the cause of the 1962 war. India has refused to declassify documents of that era.

Nehru's forward policy, his demand that China vacate "all Indian territory" and his support of the Tibetan rebellion were all part of these classified docements. China had been active in Aksai Chin for over a decade before 1962. India was aware of Chinese activity there from 1951. But in 1953, Nehru decided to redraw the boundary that included Aksai Chin within India, as opposed to British policy of 1899, which kept Aksai Chin out of India. In 1957, Beijing's road building activities could not be ignored any longer, and India sent patrols to the area. It would be the beginning of the India-China conflict that would culminate in 1962.

By 1961, Nehru's forward policy had taken shape, creating 60 forward posts, 43 of them north of the McMahon Line. Meanwhile, China, too, had been preparing for war with India because Mao wanted to teach India "a lesson".

Indian units reported increased Chinese aggression, but the Nehru government did not read the tea leaves. China prepared for war, while India missed the clues. After intermittent clashes in the preceding days, when on October 20, 1962, China launched massive strikes in the north-east and Ladakh, India was completely caught off guard.

The Himalayan war ended in a rout of Indian forces. Chinese then withdrew although their victory was not without cost. The defeat, however, changed India's view of China forever. India claims the moral high ground, blaming China for a stealthy strike but it completely misread its giant neighbour. Mao, who saw Nehru as a conniving and pretentious leader, began and ended the war on his own terms.

In between, Indian troops suffered successive reverses. The People's Liberation Army (PLA) overran Indian positions south of the Mcmahon line. Chinese troops overwhelmed Indian defences by the sheer weight of numbers and Tawang was soon under attack.

In the north-east, confusion and courage, foolhardiness and daredevilry were all playing out as a dazed military leadership dithered about its response. Major General A S Pathania, commanding the fourth division in Kameng in Arunachal Pradesh, ordered his troops to withdraw in humiliation.

On October 24, 1962, Zhou offered Nehru a settlement that was rejected. Parliament passed a resolution resolving to "drive out aggressors" from Indian soil. Hostilities resumed with Chinese attacks on Sela and Bomdila. PLA was close to Tezpur, when China declared a unilateral ceasefire and withdrew 20km from the Line of Actual Control. According to Henry Kissinger, Mao did not see India as a perpetual foe, but famously remarked that force will "knock Nehru back to the negotiating table".


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News Network
June 13,2020

New Delhi, Jun 13: Veteran Urdu poet Anand Mohan Zutshi 'Gulzar' Dehlvi passed away on Friday afternoon, five days after he recovered from COVID-19.

He died at his Noida home, and was a month shy of turning 94.

"His corona test came negative on June 7 and we brought him home. Today he had lunch and at around 2.30pm he passed away," his son Anoop Zutshi told PTI.

"He was quite old, and the infection had left him very weak. So doctors are thinking it was possible a cardiac arrest," he added.

A freedom fighter and a premier 'inquilabi' poet, Dehlvi was admitted to a private hospital on June 1 after testing positive for coronavirus.

Born in old Delhi's Gali Kashmeerian in 1926, he was also the editor of 'Science ki Duniya', the first Urdu science magazine published by the Government of India in 1975.

Remembering her fond memories of Dehlvi, historian-writer Rana Safvi recalled seeing the poet at most 'mushairas' in Delhi.

"I cannot express how big a loss it is. We used to see him at every 'mushaira' in Delhi. It's a big loss to Delhi and the world of poetry," Safvi said.

She also took to Twitter to express her condolences.

"Sad to hear about Gulzar Dehlvi saheb's demise. He was the quintessential Dilli waala. May he rest in peace," she tweeted.

According to Delhi-based poet and lawyer Saif Mahmood, Dehlvi was "the presiding bard of Delhi", following in the footsteps of iconic poets like Mirza Ghalib, and Mir Taqi Mir.

His death is the "end of an era", he said.

"No one knew the nooks and crannies of Mir and Ghalib's Delhi like him. Gulzar saheb claimed that his father, Allama Pandit Tribhuvan Nath Zutshi 'Zaar Dehlvi', was a disciple of the renowned poet Daagh Dehlvi," he said, while reminiscing his meeting with Dehlvi three years back.

The poet had recited a still unpublished 'sher' (couplet) then, Mahmood said, which seems more relevant now in the aftermath of his demise.

"Mere baad aane waalon, meri baat yaad rakhna/ mere naqsh-e-pa se behtar, koi raasta nahin hai". (Those who come after, remember what I say/ there’s no better way than to follow my footprints).

"He was a true exemplar of not just the Urdu language but also of the Urdu culture. In fact he was a living and breathing form of Urdu tehzeeb," Mahmood said.

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Agencies
August 4,2020

Ayodhya,  Aug 4: Various religious ceremonies have been conducted for the past 108 days by saints in Ayodhya and Prime Minister Narendra Modi will take part in `muhurat puja' at 12.44 pm on Wednesday as part of 'bhoomi pujan' for construction of a grand Ram temple.

PM Modi will arrive at 12:30 pm at the Ramjanmbhoomi and take part in various prayers including the main "bhoomi pujan".

Govind Giriji Maharaj, treasurer of Shri Ramjanmbhoomi Teerth Kshetra Trust, said that the religious ceremonies will begin from 8:30 am in the morning and will continue till 12:30 pm.

"The Prime Minister will arrive at 12:30 pm and he will offer `puja' for 15 minutes and take 'sankalp'. First Lord Ganesh will be worshipped then he will offer prayers of eight shilas. Some prayers at shilas we have conducted already," Giri told said.

"The muhrat of pooja is at 12: 44 pm. He will say words 'prathisthapayami' and it is crucial to be done in that muhrat," he said.

Elaborating on the rituals to be performed tomorrow by the Prime Minister, the trust member said that most important is `Kurm Shila' .

"The most important is Kurm Shila - this is right beneath the place where Ram Lalla will be seated. It is this ceremony that we are conducting tomorrow. A cone of Bakul tree wood will be kept in ceremony. This isn't an ordinary cone, it is made of various metals including gold and silver. 

A lotus with nine gems too will be part of pujan which will be offered to this cone by the Prime Minister," he said.

"These are intrinsic to main bhumi pujan. The first religious ceremony was of Devi Kali. There are two devi kalis here, `choti' and `badi'. She is kuldevi, family's goddess of Sita. Today we held Ramarchan ceremony," said Giri.

The Vedic pundits who are involved in religious ceremonies have come from Delhi, Mathura and Kashi.

Asked about the absence of Nepal's religious head of Janaki Mandir, he said that there are many, including 20 religious heads, who would not able to come because they can't leave their seat in Chaturmas.

On the design of temple, Giri said, the old design will remain as it is except a rise in height.

"The structure has become popular and we will keep it. Keeping in mind the modernisation of architecture, we have raised height from 128 feet to 161 feet and instead of three peaks we will have five peaks," he said.

Kanchi Pithadhishvar Maharaj has sent silver coins as souvenirs for every sadhu participating in it, Giri said.

Invitations have been sent to 175 people, including 135 saints of 35 religious organisations to attend the foundation stone-laying ceremony of Ram temple.

The construction of Ram temple will begin in Ayodhya after the ceremony to lay the foundation stone.

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News Network
April 9,2020

Patna, Apr 9: In a horrifying incident, a migrant woman was sexually abused in a Gaya hospital where she was kept in an isolation ward. Three days later, she died due to excessive bleeding.

The matter came to light on Tuesday when her mother-in-law informed the authorities concerned about the shocking incident.

The 25-year-old victim had returned to Bihar’s Gaya district from Ludhiana (in Punjab) along with her husband on March 25. Before returning to her in-laws’ place, she had undergone abortion at Ludhiana just when she was two months pregnant.

On reaching Gaya, she complained of excessive bleeding. Her husband admitted her to Anugrah Narain Magadh Medical College and Hospital (ANMMCH) on March 27 where she was kept in the emergency ward.

Later, on April 1, on being suspected to be coronavirus patient, she was kept in an isolation ward. Her family members alleged that it was in this isolation ward where a doctor attending to her overnight outraged her modesty for two successive nights on April 2 and 3.

“The following day, she was discharged from the hospital after her coronavirus test report was found to be negative. However, after returning home, she remained aloof and struck by fear. On questioning, she revealed how a doctor had sexually abused her in the isolation ward. On April 6, she passed away due to excessive bleeding,” said her mother-in-law.

On receiving the information, the local police asked the mother-in-law to come to the hospital on Tuesday and identify the doctor (about whom the victim had given a description). However, the accused was not identified.

“Prima facie, the matter is serious. We are verifying the allegations. We will dig out the CCTV footage in the hospital and take strict action after identifying the culprit,” said Dr VK Prasad, the hospital superintendent.

Meanwhile, the Gaya police have arrested two people who posed as doctors and entered the isolation ward using doctors’ kits. One of the apprehended people works in a private.

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