Nitte International Film Festival concludes on a high note

Media Release
April 20, 2018

Mangaluru: The second edition of Nitte International Film Festival concluded on April 19 with S Durga as the closing film. For four days, film lovers in Mangaluru reported to the NIFF ticket counter at Bharath Cinemas, to catch as many films as their schedule permitted. About 60 award-winning and critically acclaimed films played across four days in the three screens dedicated to NIFF at the venue.

If every film-viewing is considered as a conversation begun, it becomes the responsibility of the viewers to contribute and take it forward. With this in mind, NIFF hosted about 30 filmmakers to allow for the possibility of such a conversation. There was an interactive session with each filmmaker after the screening of their film. In addition to this, there were also sessions scheduled to discuss film and society.

Conversing about Cinema

On the third day of the festival, national award winning film critic Manu Chakravarthy, was in conversation with the director Ramesh Sharma. Two of Sharma’s films were showcased at the festival – the 2006 Emmy-nominated documentary The Journalist and The Jihadi, and the 1986 feature film, New Delhi Times. Chakravarthy asked Sharma to talk about the politics and history behind the making of New Delhi Times, and asked whether it was high time to make a sequel to the movie.

“I do not want to make a sequel in the current times,” Sharma declared, talking about the rise in intolerance and the cumbersome censorship process. He admitted his late-career preference for the use of the documentary form over fictional narratives to tell his stories.

The discussion, moderated by Chakravarthy, explored the link between media, politics and society, raising questions about media ownership and the resulting compromise in the freedom and integrity of journalists.

Ethics also featured prominently in the discussion on the fourth day of the festival between Sanal Kumar Sasidharan (S Durga, Ozhivudivasathe Kali), Suneel Raghavendra (Puta Tirugisi Nodi) and Sachin Kundalkar (Gulabjaam). The directors from different states, having made very different movies, came together for a panel discussion on representation and identity politics. What followed was a thoughtful conversation on the role of films in society and the grey area of the ‘responsibilities’ of a film maker.

With three male film makers on the panel, an inevitable question was on the challenge of creating and sustaining roles for women. The consensus, amongst the panelists and the audience they were speaking with, was that the industry needs more women filmmakers, and that we have to make space for and include different voices in our cinema and in its making.

 “When I started assisting in films, I found that the making of a film itself is built on the edifice of the caste setup. We have separate meals for the lighting team, the assistant directors, and the directors and actors,” said Raghavendra.

Sasidharan, whose film S Durga courted controversy and ran into trouble with the censor board, said that democracy is meant to ensure the equal distribution of power, but our society today is a “democracy only on paper.”

He spoke about resisting the restrictions imposed on creative freedom by the authorities, by having film screenings in different parts of Kerala, including remote villages. S Durga, which happened to be NIFF’s closing film, received a warm response from the audience, and was a fitting finale to the festival.

Comments

Shankar
 - 
Saturday, 21 Apr 2018

huh? that's the high note?

l ess than 100 people?

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coastaldigest.com news network
July 15,2020

Mangaluru, Jul 15: The Mangaluru city police arrested three people in connection with the murder of Adyar Gram Panchayat member Yaqoob, which took place on Friday last week. Personal enmity and financial issues are the reason behind the murder, said police.

The arrested accused are Shakir, Haneef and Shakir Ahmed, all residents of Adyar.

 According to police, the main accused Shakir, who was involved with the sand mafia and had other business interests had financial issues, and personal enmity with Yaqoob, a GP member backed by the BJP. 

The investigating officer said they were produced before the court through video conference. They have been remanded in police custody for undergoing testing for Covid-19. They will be again be produced before the court physically, only if they test negative.

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News Network
February 26,2020

Mysuru, Feb 26: The Pre-University Education Department was taking several measures to prevent paper leaks during the II PU examinations, scheduled to commence from March 4, a statement said on Tuesday.

Among the few measures that the board has chalked out, students would not be allowed to leave the examination hall till the last bell. In case of any emergency, the student could leave the exam hall but s/he would be required to surrender the question paper to authorities in the hall.

This is being done to ensure question papers aren’t circulated during exam hours by those who exit the hall before the last bell.

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Ram Puniyani
February 4,2020

As democracy is seeping in slowly all over the world, there is an organization which is monitoring the degree of democracy in the individual countries, The Economist Intelligence Unit. As such in each country there are diverse factors which on one hand work to deepen it, while others weaken it. Overall there is a march from theoretical democracy to substantive one. The substantive democracy will herald not just the formal equality, freedom and community feeling in the country but will be founded on the substantive quality of these values. In India while the introduction of modern education, transport, communication laid the backdrop of beginning of the process, the direction towards deepening of the process begins with Mahatma Gandhi when he led the non-cooperation movement in 1920, in which average people participated. The movement of freedom for India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian Constitution, which begins ‘We the people of India’, and was adopted on 26th January 1950. With this Constitution and the policies adopted by Nehru the process of democratization started seeping further, the dreaded Emergency in 1975, which was lifted later restored democratic freedoms in some degree. This process of democratisation is facing an opposition since the decade of 1990s after the launch of Ram Temple agitation, and has seen the further erosion with BJP led Government coming to power in 2014. The state has been proactively attacking civil liberties, pluralism and participative political culture with democracy becoming flawed in a serious way. And this is what got reflected in the slipping of India by ten places, to 51st, in 2019. On the index of democracy India slipped down from the score of 7.23 to 6.90. The impact of sectarian BJP politics is writ on the state of the nation, country.

Ironically this lowering of score has come at a time when the popular protests, the deepening of democracy has been given a boost and is picking up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh, Delhi in the backdrop of this Government getting the Citizenship amendment Bill getting converted into an act and mercilessly attacking the students of Jamia Milia Islamia, Aligarh Muslim University along with high handed approach in Jamia Nagar and neighbouring areas.  From 15th December 2019, the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women and was joined by students and youth from all the communities, and later by the people from all the communities. Interestingly this time around this Muslim women initiated protest has contrast from all the protests which earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the protests opposing entry of women in Haji Ali, the protests opposing the Government move to abolish triple Talaq. So far the maulanas from top were initiating the protests, with beard and skull cap dominating the marches and protests. The protests were by and large for protecting Sharia, Islam and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be identified by their clothes’, those who can be identified by their external appearance are greatly outnumbered by all those identified or not identified by their appearance.

The protests are not to save Islam or any other religion but to protect Indian Constitution. The slogans are structured around ‘Defence of democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’ or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against Zia Ul Haq’s attempts to crush democracy in the name of religion. Another leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC exercise and characterising the dictatorial nature of the current ruling regime.

While BJP was telling us that primary problem of Muslim women is Triple talaq, the Muslim women led movements has articulated that primary problem is the very threat to Muslim community. All other communities, cutting across religious lines, those below poverty line, those landless and shelter less people also see that if the citizenship of Muslims can be threatened because of lack of some papers, they will be not far behind in the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi regime, starting from failure to fulfil the tall promises of bringing back black money, the cruel impact of demonetisation, the rising process of commodities, the rising unemployment, the divisive policies of the ruling dispensation are the base on which these protest movements are standing. The spread of the protest movement, spontaneous but having similar message is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol of resistance against the divisive policies, against the policies which are increasing the sufferings of poor workers, the farmers and the average sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple, Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen Bagh is uniting the society like never before. The democratisation process which faced erosion is getting a boost through people coming together around the Preamble of Indian Constitution, singing of Jan Gan Man, waving of tricolour and upholding the national icons like Gandhi, Bhagat Singh, Ambedkar and Maulana Azad. One can feel the sentiments which built India; one can see the courage of people to protect what India’s freedom movement and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the protests. As such these protests which is a solid foundation of our democracy. The spontaneity of the movement is a strength which needs to be channelized to uphold Indian Constitution and democratic ethos of our beloved country.

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