'No way back' in Myanmar's crucible of communal hate

Agencies
September 25, 2017

Myanmar, Sept 25: Hindus once sold food to Rohingyas, spoke the same language and even cut the hair of their Muslim neighbours. But co-existence among the collage of ethnicities in Myanmar's Rakhine state has been ruptured -- perhaps irreversibly -- by the bloodshed of the last month.

Violence has periodically cut through the western state, where communal rivalries have been sharpened by British colonial meddling, chicanery by Myanmar's army and a fierce dispute over who does -- and does not -- belong in Rakhine.

But the events of August 25, when raids by Rohingya militants unleashed a swirl of violence across the north, have sunk Rakhine to new depths of hate.

"All of our family died in the village... we will not go back," said Chaw Shaw Chaw Thee, one of the hundreds of displaced Hindus seeking shelter in the state capital Sittwe.

The 20-year-old said she lost 23 family members as Rohingya militants swarmed the clutch of Hindu villages in Kha Maung Seik, near the Bangladesh border.

On Sunday the army said 28 badly-decomposed bodies of Hindu men, women and children had been pulled from two mass graves in the same area.

It was not immediately clear if they belonged to Chaw Shaw Chaw Thee's family. Heavily pregnant when she fled, she gave birth at a disused football stadium in Sittwe, where hundreds of traumatised Hindus now sleep on grubby mats in the overcrowded concourse.

An army lockdown has made it impossible to independently verify what happened in the villages of northern Rakhine, an area dominated by Rohingya Muslims who are a minority elsewhere in the mainly Buddhist country.

But allegations, carved along ethnic lines, are spinning out as conspiracy and competing for identity claims override empathy between former neighbours.

Hindus, who make up less than one percent of Rakhine's population, accuse Rohingya of massacring them, burning their homes and kidnapping women for marriage.

Meanwhile, the Rohingya, some 430,000 of whom have fled to Bangladesh, trade accusations with ethnic Rakhine Buddhists of grisly mob attacks and army "clearance operations" that have emptied their villages.

Small ethnic groups such as the Mro, Thet and Diagnet have also been caught up in the killings and chaos of the last month.

"We were barbers for Muslims, our women sold things in Muslim villages, I had Muslim friends, we had no problems," said Kyaw Kyaw Naing, a 34-year-old Hindu who can dance across linguistic divides in Hindi, Rakhine, Burmese and Rohingya.

Community ties in what is also Myanmar's poorest state have now unravelled. "We want to go back, but we will not if the Muslims are there."

Last week Myanmar's leader Aung san Suu Kyi told the international community that Rohingya refugees were welcome back if they were properly "verified".

But delivering on that promise will be almost impossible in a country where the status of the Rohingya is incendiary.

The Rohingya say they are a distinct ethnic group whose roots stretch back centuries.

Myanmar's powerful military insists they are "Bengalis" who were first brought to the country by British colonisers and have continued to pour in illegally ever since.

"It can't be solved in the short-term... to be stable and harmonious could take decades," Oo Hla Saw, a lawmaker for the Arakan National Party, which represents Rakhine Buddhists, told AFP.

Rakhine's history is bitterly contested and flecked by rivalries. Once a proud a Buddhist kingdom with a deep Muslim influence from trade and settlement, Rakhine's demographics were overhauled by British colonial administrators.

They shunted in large numbers of Hindu Indians and Bengali Muslims as farm hands to an area already populated by a soup of ethnicities including the Rohingya and Rakhine.

The Japanese invasion during World War II saw Rakhine clash with Rohingya, who were perceived to have been favoured by the retreating British.

Since 1962 the military has kindled anti-Rohingya sentiment, painting itself as the protector of the Buddhist faith from conquest by Islam.

Three major campaigns -- in 1978, the early 90s and now -- have driven Rohingya from Myanmar in huge numbers.

The army, which ran the country for 50 years and still has its hands on key levers of power, has also gradually rubbed out the group's legal status.

A 1982 law stripped Rohingya of citizenship, subjecting them to suffocating controls on everything from where they can travel to how many children they can have.

"The army wants to clear the Muslim community from Rakhine state," says Kyaw Min, a Rohingya and former MP, who has had his citizenship revoked.

"The intention is to drive down the Rohingya population. They have achieved that in the south of Rakhine, now they are targeting the north." Repression has fed Rohingya militancy, according to analysts.

Last month a government-backed commission on Rakhine's troubles, led by former UN chief Kofi Annan, urged "all communities to move beyond entrenched historical narratives".

But a few hours after its report was published, the militants attacked, sparking a ferocious military response that the UN believes amounts to "ethnic cleansing".

The report also urged the government to boost the economy to uplift a poor population and build community bonds.

Business ties and personal relations once defied communal lines, with Rohingya who could not legally own property relying on Rakhine neighbours to secure deeds for them on the sly.

Now the fearful displaced inside Rakhine say there is no way they can ever again live alongside Rohingya neighbours.

Khin Saw Nyo, 48, an ethnic Rakhine, said nearby Muslim villagers suddenly turned on her community near the Bangladesh border, forcing them to flee to the mountains.

"We will die if we go back," she told AFP from inside a monastery sheltering refugees in Sittwe, adding Rohingya militants are still preparing to strike. "They warned us to eat well... they said the next time we will not escape."

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News Network
June 19,2020

United Nations, Jun 19: Half of the world's children -- one billion every year -- are affected by physical, sexual or psychological violence, suffering injuries and death because countries have failed to follow established strategies to protect them, the first report of its kind from the UN has said, with experts noting that the coronavirus-related lockdowns have left far too many youngsters stuck with their abusers.

While nearly all countries (88 per cent) have laws in place to protect minors, less than half (47 per cent) say they strongly enforce them, said the Global Status Report on Preventing Violence Against Children 2020 launched on Thursday.

Because countries have failed to follow established strategies to protect children, about one billion are affected each year by physical, sexual or psychological violence, it said.

"There is never any excuse for violence against children," WHO Director-General Tedros Adhanom Ghebreyesus said.

"We have evidence-based tools to prevent it, which we urge all countries to implement. Protecting the health and well-being of children is central to protecting our collective health and well-being, now and for the future," he said.

The report -- launched by the World Health Organisation, the UNICEF, the UNESCO, the Special Representative of the UN Secretary-General on Violence against Children and the End Violence Partnership -- charted progress in 155 countries against the "INSPIRE" framework, a set of seven strategies for preventing and responding to violence against children.

The report signaled a clear need in all countries to scale up efforts to implement them. It included the first ever global homicide estimates specifically for children under 18 years of age -- previous estimates were based on data that included 18 to 19-year olds.

According to the findings, in 2017, around 40,000 children were victims of homicide.

"Violence against children has always been pervasive, and now things could be getting much worse," UNICEF Executive Director Henrietta Fore said.

"Lockdowns, school closures and movement restrictions have left far too many children stuck with their abusers, without the safe space that school would normally offer. It is urgent to scale up efforts to protect children during these times and beyond, including by designating social service workers as essential and strengthening child helplines," she said.

UNESCO Director-General Audrey Azoulay said during the COVID-19 pandemic, and the related school closures, "we have seen a rise in violence and hate online – and this includes bullying".

"Now, as schools begin to re-open, children are expressing their fears about going back to school. It is our collective responsibility to ensure that schools are safe environments for all children. We need to think and act collectively to stop violence at school and in our societies at large," Azoulay said.

Stay-at-home measures including school closures have limited the usual sources of support for families and individuals such as friends, extended family or professionals.

This further erodes victims’ ability to successfully cope with crises and the new routines of daily life. Spikes in calls to helplines for child abuse and intimate partner violence have been observed, the report said.

While online communities have become central to maintain many children's learning, support and play, an increase in harmful online behaviors including cyberbullying, risky online behavior and sexual exploitation have been identified.

“Whilst this report was being finalised, confinement measures and the disrupted provision of already limited child protection services exacerbated the vulnerability of children to various forms of violence," said Najat Maalla M’jid, Special Representative of the UN Secretary-General on Violence against Children.

Of the INSPIRE strategies, only access to schools through enrolment showed the most progress with 54 per cent of the countries reporting that a sufficient number of children in need were being reached in this way.

Between 32 per cent and 37 per cent of the countries considered that victims of violence could access support services, while 26 per cent of the countries provided programmes on parent and caregiver support; 21 per cent of the countries had programmes to change harmful norms; and 15 per cent of the countries had modifications to provide safe physical environments for children, the report said.

Although a majority of countries (83 per cent) have national data on violence against children, only 21 per cent used these to set baselines and national targets to prevent and respond to violence against children, it added.

The report said about 80 per cent of countries have national plans of action and policies but only one-fifth have plans that are fully funded or have measurable targets. A lack of funding combined with inadequate professional capacity are likely contributing factors and a reason why implementation has been slow.

"Ending violence against children is the right thing to do, a smart investment to make - and it's possible. We can and must create a world where every child can thrive," Howard Taylor of the End Violence Partnership said.

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Agencies
May 26,2020

Sheikhupura, May 26: Younus, the brother-in-law of Asia Bibi, a Christian woman convicted of blasphemy by a Pakistani court, was killed in Sheikhupura city of Punjab province in Pakistan on Monday.

According to the FIR, Younus had gone to his farms on May 24 and did not return home at night. His body with throat slit was traced in the farm the following morning.

It is believed that, hailing from minority Christian community, Younus was killed in a rivalry.

This is not the first time that somebody associated with Asia Bibi has been murdered in cold blood.

In 2011, Salman Taseer, the influential governor of Punjab was assassinated after he made headlines by appealing for the pardon of Asia Bibi, who had been sentenced to death for allegedly insulting Prophet Muhammad.

A month after Taseer was killed, Religious Minorities Minister Shahbaz Bhatti, a Christian who spoke out against the laws, was shot dead in Islamabad, underlining the threat faced by critics of the law.

Asia Bibi is now living in exile after the Supreme Court of Pakistan acquitted her based on insufficient evidence in October 2018.

Recounting the hellish conditions of eight years spent on death row on blasphemy charges but also the pain of exile, Asia Bibi recently broke her silence to give her first personal insight into an ordeal that caused international outrage.

French journalist Anne-Isabelle Tollet, who has co-written a book about her, was once based in the country where she led a support campaign for her."You already know my story through the media," she said in the book.

"But you are far from understanding my daily life in prison or my new life," she said. "I became a prisoner of fanaticism," she said. In prison, "tears were the only companions in the cell".

She described the horrendous conditions in squalid jails in Pakistan where she was kept chained and jeered at by other detainees.

Pakistan's blasphemy laws carry a potential death sentence for anyone who insults Islam. Critics say they have been used to persecute minority faiths and unfairly target minorities.

Pakistan's Prime Minister Imran Khan defended the country's strict blasphemy laws during his election campaigns. The status quo is still in place.

No government in Pakistan was ready to make changed to the blasphemy law due to fears of a backlash.

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News Network
January 13,2020

Jan 13: For the first time in years, the government of India’s Prime Minister Narendra Modi is playing defense. Protests have sprung up across the country against an amendment to India’s laws — which came into effect on Friday — that makes it easier for members of some religions to become citizens of India. The government claims this is simply an attempt to protect religious minorities in the Muslim-majority countries that border India; but protesters see it as the first step toward a formal repudiation of India’s constitutionally guaranteed secularism — and one that must be resisted.

Modi was re-elected prime minister last year with an enhanced majority; his hold over the country’s politics is absolute. The formal opposition is weak, discredited and disorganized. Yet, somehow, the anti-Citizenship Act protests have taken hold. No political party is behind them; they are generally arranged by student unions, neighborhood associations and the like.

Yet this aspect of their character is precisely what will worry Modi and his right-hand man, Home Minister Amit Shah. They know how to mock and delegitimize opposition parties with ruthless efficiency. Yet creating a narrative that paints large, flag-waving crowds as traitors is not quite that easy.

For that is how these protests look: large groups of young people, many carrying witty signs and the national flag. They meet and read the preamble to India’s Constitution, into which the promise of secularism was written in the 1970’s.

They carry photographs of the Constitution’s drafter, the Columbia University-trained economist and lawyer B. R. Ambedkar. These are not the mobs the government wanted. They hoped for angry Muslims rampaging through the streets of India’s cities, whom they could point to and say: “See? We must protect you from them.” But, in spite of sometimes brutal repression, the protests have largely been nonviolent.

One, in Shaheen Bagh in a Muslim-dominated sector of New Delhi, began simply as a set of local women in a square, armed with hot tea and blankets against the chill Delhi winter. It has now become the focal point of a very different sort of resistance than what the government expected. Nothing could cure the delusions of India’s Hindu middle class, trained to see India’s Muslims as dangerous threats, as effectively as a group of otherwise clearly apolitical women sipping sweet tea and sharing their fears and food with anyone who will listen.

Modi was re-elected less than a year ago; what could have changed in India since then? Not much, I suspect, in most places that voted for him and his party — particularly the vast rural hinterland of northern India. But urban India was also possibly never quite as content as electoral results suggested. India’s growth dipped below 5% in recent quarters; demand has crashed, and uncertainty about the future is widespread. Worse, the government’s response to the protests was clearly ill-judged. University campuses were attacked, in one case by the police and later by masked men almost certainly connected to the ruling party.

Protesters were harassed and detained with little cause. The courts seemed uninterested. And, slowly, anger began to grow on social media — not just on Twitter, but also on Instagram, previously the preserve of pretty bowls of salad. Instagram is the one social medium over which Modi’s party does not have a stranglehold; and it is where these protests, with their photogenic signs and flags, have found a natural home. As a result, people across urban India who would never previously have gone to a demonstration or a political rally have been slowly politicized.

India is, in fact, becoming more like a normal democracy. “Normal,” that is, for the 2020’s. Liberal democracies across the world are politically divided, often between more liberal urban centers and coasts, and angrier, “left-behind” hinterlands. Modi’s political secret was that he was that rare populist who could unite both the hopeful cities and the resentful countryside. Yet this once magic formula seems to have become ineffective. Five of India’s six largest cities are not ruled by Modi’s Bharatiya Janata Party in any case — the financial hub of Mumbai changed hands recently. The BJP has set its sights on winning state elections in Delhi in a few weeks. Which way the capital’s voters will go is uncertain. But that itself is revealing — last year, Modi swept all seven parliamentary seats in Delhi.

In the end, the Citizenship Amendment Act is now law, the BJP might manage to win Delhi, and the protests might die down as the days get unmanageably hot and state repression increases. But urban India has put Modi on notice. His days of being India’s unifier are over: From now on, like all the other populists, he will have to keep one eye on the streets of his country’s cities.

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