Population by Religions in times to come

[email protected] (Ram Puniyani)
April 30, 2015

The PEW Research Center has released a report (2nd April 2015); which gives the projections of populations in times to come. It says that in India the population of Hindus will fall down from present 79.5 % to 76.7% and the Muslim population will rise up to 18% by 2050. The population of Indian Muslims will overtake the population of Muslims in Indonesia and Pakistan. Disturbed by these projections Sadhvi Prachi advised that Hindu women should produce 40 children each while Sakshi Maharaj, BJP member of Parliament advised four children each for Hindu women. Time and over again many a leaders from Right wing Hindu formations have been advising the Hindu women to serve the 'nation' by producing more children, and interestingly the celibate ones' amongst these advisers are more vociferous on these matters!

Given that these projections may be close to the reality, how do we explain the rise of Muslim population in India, is it due to Islam? If it is due to Islam than logically the countries ahead of India (Pakistan and Indonesia) should keep the same pace and remain ahead of India as far as population of Muslims is concerned. How come the number of Muslims in India will overtake the number in other countries, if Islam is the reason? Simply this totally smashes the argument of religion being the determining factor in matters related to population growth. Within India itself; one obverses that there are serious regional differences between areas like Malabar Coast of Kerala and the UP-Bihar region. Even in the strife torn Kashmir valley one noted in earlier decades that the percentage of increase of Hindu population was more than that of the Muslims in the valley.

Religions PopulationThe second argument is that Muslims don't take to family planning as their religion prohibits them so this increase. In his book 'Family planning and legacy of Islam' Islamic scholar A R Omran of Cairo dispels the myth that Islam is inherently against family planning, as per him there is no text in Koran prohibiting prevention of pregnancy. In Islamic countries like Turkey and Indonesia family planning methods are quite popular. In Turkey for example 63% of the population in the reproductive age group uses contraception and in Indonesia the figure is 48%. In India the number of Muslim couples in the child bearing age practicing family planning in 1970 was 9% (Hindus 14%) and in 1980, 22.5% (Hindus 36.1%) (Operation Research Group: Baroda 1981) Thus the number of additional Muslims taking to family planning is keeping pace with the number of Hindus doing the same.

Dr Rakesh Basant, an economist with IIM Ahmadabad and a mem¬ber of the Sachar committee, points out that at present "there is (only) a 0.7-point difference between the Muslim and the average fertility rates. While the average fertility rate is 2.9, for Muslims it is 3.6." He emphasizes that 37 per cent of Muslims use contraceptives against a national average of 48 per cent. Therefore, contraceptive usage is about 10 percentage points lower among Muslims than the average. However, there are significant regional variations. The report observes, contraceptive usage goes up with education and development and all communities benefit from such changes.

So where do we look for answer to this puzzle of Muslim population rising more than that of Hindus in India? Just let's have a look at the regional differences in the population growth of Hindus in India. Here the gross observation is that in the more literate Southern states like Tamil Nadu, Karnataka and Kerala the rise in the percentage of even the Hindu population is less than the percentage rise of Hindu population in the northern states like UP, Bihar and Madhya Pradesh. As far as the figures in India are concerned large number of Muslims lives in the ghetto like situations or in the outskirts of cities, and is on the lower side of the income profile. As the much discussed Sachar committee report points out the marginalization of Muslim minorities in employment and major business opportunities has led them to a condition of economic downslide or stagnation at best, not keeping pace with the overall economic growth which the country has witnessed.

This lack of equity has worsened due to the communal violence, which has led to their insecurity and ghettoisation. These two phenomenons have made them vulnerable and they have become more susceptible to the influence of conservative maulanas advising against the family planning etc.

The large section of Indian Muslims are coming from the background of untouchable Shudras, whose economic starting point has been very low, this added on by the lack of affirmative action for them and the physical insecurity has led to the present situation where the less educated men and women from this community tend to have more number of children. In contrast the percentage of Hindus in Pakistan has declined for very different reasons, the major decline being due to the mass migration away from Pakistan and Bangla Desh in the aftermath of partition. There percentage is very small, though they also face similar persecution in those countries, the comparisons are difficult. Interestingly in South Asia, the communal problem does persist, and religious majority in India suffers as minority in Pakistan and Bangla Desh.

At personal note while I was working in IIT Mumbai for long years, I could see that the number of children per family is more as you go down from the professors to the peons and sweepers. Also roughly those living in Mumbai slums have higher number of children, irrespective of their religion.

The situations in different countries in sub continent are not comparable on many counts. What is needed is an empathetic attitude to the deprived communities, going beyond the obvious and to solve the problem in right earnest.

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Agencies
June 9,2020

Soon, you may be able to withdraw cash from an ATM without touching any part of the machine. AGS Transact Technologies, a provider of cash and digital payment solutions and automation technology, on Monday said it has successfully developed and tested a touchless ATM solution in light of the COVID-19 pandemic.

The ‘contactless' solution, currently under demo at interested banks, enables a customer to perform all the steps required to withdraw cash from an ATM using the mobile app itself. 

The customer simply has to scan the QR code displayed on the ATM screen and follow the directions on their respective bank's mobile application. 

This includes entering the amount and mPIN required to dispense the cash from the ATM machine. 

According to the company, the QR code feature makes cash withdrawals quicker and more secure, and negates the chances of compromising the ATM Pin or card skimming.

"The new Touchless ATM solution is an extension of the flagship QR Cash solution which ensures safety of the users and will provide a seamless cash withdrawal experience with enhanced security," said Ravi B. Goyal, Chairman and MD, AGS Transact Technologies Ltd.

With minimum investment, the banks can enable this solution for their ATM networks by upgrading the existing software.

AGSTTL has so far installed, maintained and managed a network of over 72,000 ATMs across the country and also provides customised solutions to leading banks. 

The company earlier introduced UPI-QR based Cash withdrawal solution in partnership with Bank of India. 

This is how the solution works.

Open the Bank mobile application on your smartphone and select QR Cash Withdrawal. Enter the amount you wish to withdraw on the mobile app and scan the QR code on the ATM screen.

Next, confirm the amount by clicking on ‘proceed' in the app and enter the mPin to authenticate the transaction. Now collect the cash and receipt and you are done.

"The seamless, cardless and touchless withdrawal method is designed to provide easy transaction flow, without the need to touch the ATM screen or enter the pin," said Mahesh Patel, President and Group Chief Technology Officer, AGS Transact Technologies.

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Agencies
January 19,2020

New Delhi, Jan 19: Messaging service WhatsApp which on Sunday faced issues in transmitting multimedia content including pictures and images, prompting social media users to share hilarious memes and messages, resumed regular services after over two hours.

#WhatsAppDown was the trending hashtag on Twitter for most part of Sunday afternoon in India along with several other countries such as Brazil, Europe and also parts of Middle-East including UAE, reported downdetector.in, a realtime problem and outage monitoring website.

Users of the popular messaging app were unable to send media files, stickers and GIFs.

Most users immediately went to Twitter to find out about the problem and check if others were facing the same issue.

Numerous tweets and memes took over the internet as soon as the news broke about the WhatsApp tech issue. After around two hours of technical glitch, the app resumed full service.

Even after full recovery of media transfer, people globally still continued checking the status of the messaging app.

WhatsApp has been one of the prime messaging apps since May 2009 and has recently collaborated with Facebook.

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Agencies
June 27,2020

Mumbai, Jun 27: The Bombay High Court observed that COVID-19 patients from poor and indigent sections cannot be expected to produce documentary proof to avail subsidised or free treatment while getting admitted to hospitals.

The court on Friday was hearing a plea filed by seven residents of a slum rehabilitation building in Bandra, who had been charged ₹ 12.5 lakh by K J Somaiya Hospital for COVID-19 treatment between April 11 and April 28.

The bench of Justices Ramesh Dhanuka and Madhav Jamdar directed the hospital to deposit ₹10 lakh in the court.

The petitioners had borrowed money and managed to pay ₹10 lakh out of ₹12.5 lakh that the hospital had demanded, after threatening to halt their discharge if they failed to clear the bill, counsel Vivek Shukla informed the court.

According to the plea, the petitioners were also overcharged for PPE kits and unused services.

On June 13, the court had directed the state charity commissioner to probe if the hospital had reserved 20% beds for poor and indigent patients and provided free or subsidised treatment to them.

Last week, the joint charity commissioner had informed the court that although the hospital had reserved such beds, it had treated only three poor or indigent persons since the lockdown.

It was unfathomable that the hospital that claimed to have reserved 90 beds for poor and indigent patients had treated only three such persons during the pandemic, advocate Shukla said.

He further argued that COVID-19 patients, who are in distress, cannot be expected to produce income certificate and such documents as proof.

However, senior advocate Janak Dwarkadas, who represented the hospital, said the petitioners did not belong to economically weak or indigent categories and had not produced documents to prove the same.

A person who is suffering from a disease like COVID-19 cannot be expected to produce certificates from a tehsildar or social welfare officer before seeking admission in the hospital, the bench noted and asked the hospital to deposit ₹10 lakh in court within two weeks.

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