Prophet Muhammad (pbuh) For All

Muhammad Abdullah Javed
November 23, 2019

In the world of advancements and achievements we are here to assert with a claim that encompasses all that is within the vicinity of those startling developments. We are introducing an apostle of God, the savior of mankind… Muhammad (peace be upon him) to you to think. He belongs to every human, more than what these advancements are meant for societies and individuals. The utilitarian aspects of Prophet’s life are quite synonymous to what human nature demands and their intellect understands. The following are the reasons that help you realize why Prophet Muhammad (pbuh) is for the entire humanity?

The Prophet is a Mercy for mankind

There are vital things that define very existence of human on earth. We know this as mercy as it defines as well as portrays these essentials. Mercy is not just a term for one-shot comfort; it is by all means, an all pervasive term, just like air we breathe and water we quench our thirst from. The life and message of Prophet Muhammad (pbuh) is mercy in the sense it eases the difficulties, clarifies the vital concepts and makes life easy, to be precise:

  He has been sent down as mercy to all the nations, as his teachings justify the same.

  He elevated the human honor and standardized his positions and responsibilities.

  Taught to be kind to everyone and developed a society of compassionate people.

  Educated people with the purpose of life.

  Inspired the individuals to strive for peace and progress in the society and termed the efforts as personification of their faith.

He purifies your soul

One of the main purpose of Muhammad (pbuh)’s prophecy was to purify the human souls. He did it with ease and excellence. Equally focused on both world and the hereafter, maintained a decent balance between strengthening the strengths and annihilating weaknesses. The beauty of dealing with strengths and weaknesses is that he empowered people with an art of articulating weaknesses into strengths. The Prophetic way of purification of soul clearly demonstrates that:

  He purifies the souls by means of individual attention and building a collective conscience.

  Admonished to remain focused on the self as every individual is responsible for what he has. The motivating factors being love of God and fear of accountability.

  Advised to choose easiest of the two ways available to accomplish any task.

  Prevented from abandoning the society or preferring a monastic life.

  The yardstick for measurement of purification of soul he suggested was one's own surroundings; a person is good if he is good to his family members and neighbors.

Reduces your burden

Life is all about simplicity and simplification. Either humans have to be simple or let others simplify the loads that they carry. With burden it is hard to walk on the path of life. Burden not only refers to agony of ill-beliefs and unhealthy practices but also to those rituals, practices and norms that are inconvenient and simply detrimental to the human nature. One of the favors of Prophet (pbuh) for the humanity is that he:

  Elucidated the true concept of the One Who deserves all forms of worship.

  Abolished the corrupt practices of demeaning the human dignity and dividing them into different groups and statuses.

  Obliterated all forms of slavery and strictly prohibited from all acts of oppressions.

  Provided shelter to orphans and destitute.

  Purified the minds from misconceptions and ill practices.

Prohibits you from harmful

The prohibitory directives form a core part of his Prophecy. It speaks of his authority and clarity of the concepts of virtues, vices and their plan of action. His acts of prevention justifiably blend with the moral, social and religious being of humans with a clear imprint of do’s and don’ts. He prohibited from:

  Associating anyone with the Creator.

  Disobeying and dishonoring the parents.

  Demeaning the human dignity.

  Spreading mischief on earth.

  Violating human rights…..from causing harm to slapping on one's face.

With the prohibitions he maximized the possibilities of doing the permissible.

Simplifies your way to Paradise

Do you know what could be the easiest way of getting into the Paradise? The Prophet said the one, no matter man or woman, who:

  Loves and obeys him.

  Places his helping hand on the head of an orphan.

  Works at home for the family members.

  Behaves well with the neighbors.

  Possess good characters.

…will get admitted to the Paradise, in addition, they will be as close to Prophet Muhammad (pbuh) as the first and middle fingers are.

But these instances of doing virtues are not that easy. They demand a person to be of quality faith clubbed with noble characters. That’s what he said; the Paradise lies beneath the shadows of swords. His pragmatic teachings instilled a sense to value every moment of life and ensured sustained struggle with a never tiring attitude.

Prepares you for social reform

Social reforms come from within, from and by the dwellers of a society. The clarity of purpose, knowledge about the prevailing conditions, setting of a lofty vision, adherence of a decent methodology is all that is required for both individuals and groups to reform a society. The Prophet (pbuh) made the prerequisites and required activism for social reform an obstinate part of faith. A true Muslim is one who strives for reformation, if the society sports a reformed culture, he should try to develop the culture and make it reach the neighboring societies. The main constituents of Prophet’s methodology of social reformation are:

  Promotion of virtues.

  Eradication of evils.

  Cooperation with all the religious sects and groups.

  Balanced approach and equal participation of men and women.

  Awareness of the masses about the conceptual details and prerequisites of social reformation.

He stressed upon the need of doing virtuous things in the society, no matter how developed the society is or how pathetic and hopeless conditions are prevailing. The prime responsibility of the people is to perform actions; reformed actions for the society affected with various issues or otherwise actions for advancement are highly encouraged.

For any positive reformation the mindset of people matters the most. The essence of Prophetic teachings is that the society remains exemplary as long as the dwellers take appropriate actions for both favorable and unfavorable conditions. This attitude develops an ideal mindset of the people. They perceive very realistic idea of the society, that it can’t be absolutely free of problems at any point of time. What matters is a timely action for the betterment both at individual and collective levels.

Grieves for your sufferings

The emphatic nature of Prophet Muhammad (pbuh) is quite pleasing that leads you to the details of his humane-nature. Not only the material aspects of human life such as eating drinking and sleeping, he expressed his intense love and care for the people to have a balanced approach towards spiritual aspects too.

  He deeply thought of human sufferings and provided apt solutions.

  Prevented from all forms of hardships and strictly prohibited from doing anything that harms either personal and collective health or societal balance.

  Prohibited from sleeping empty stomach, sleeping on an open roof top, tearing thread between two fingers, causing harm to the creatures….

  Upheld the human dignity and honor and sternly dealt with all forms of human rights violations.

  Expressed deep concern about people going astray, so much so there was a possibility of him being losing his own life.

Makes you a human of high caliber

The beauty of Prophet’s teachings is that they help you understand the value of self and the life. The journey of one’s progress and developments begins with self-realization and a fair understanding of the strengths and weaknesses. The Prophet made it clear that the honor of being human is being a human of high moral standards. To make it reasonable and practical, he made it clear that:

  The person is good if he is good to his family members.

  The credibility of a person can be measured by the way a spouse think of him or her.

  The best person is one with whom everyone, every time expects the good.

  The one from whose tongue and hands others are safe is a true believer.

  The one whose great characters inspire others to be great is a person of high caliber.

Inspires you for selfless-service

The Prophet Muhammad (pbuh) declared that the best of humans is one who is beneficial to one and all. In fact he vehemently proclaimed that all the creatures, not only humans, are like family of God, the best one in the sight of God is the one who is beneficial to everyone. The Prophet (pbuh) associated the idea of selfless service with belief in God. That means the faith has validity only if it is blend with actions of serving humans and other creatures. As far inspiration for going ahead and excelling in the way of selfless service he emphasized:

  The selfless actions for benefitting humans have great rewards, one of the most striking one is cultivation of love of the doer in people’s hearts.

  Service doesn’t always require monetary and material things, with even bare hands one can lend support and with sweet words one can provide comfort to others.

  Help the one who is doing his or her work or the one who can’t do his own work.

  Removal of harmful things from thoroughfare and putting a morsel in the mouth of an employee are acts of charity.

  Serving the orphans and destitute is more precious deeds than standing in the night for prayers and keeping fast in the day.

Makes you a true leader

The leadership lessons are not to be taught in an artificial way in an artificial setting. There are three important prerequisites of leadership.

One, leadership is all about strengthening of fact that it’s an-all-time human service. Barring this reality, with little focus on service, people tend to play gimmick to become a leader, this is what we see in today’s world.

Second, the next best thing to assess is the overall persona of a leader, the true justification for calling a person to be a leader is to see how he dwells with his own surroundings, at home and with his neighbors.

Third and the last one, a leader should have a very strong sense of empathy. He should literary feel the pain and sufferings of his people rather the creatures that live in his jurisdiction. Prophet Muhammad (pbuh) exemplifies the essence and authority of leadership with these prerequisites in view as:

  Leadership is a great responsibility; a leader is responsible for everyone and all the time.

  A leader is a servant of his people.

  Love of the humanity; fear of the Creator and a sense of accountability help a person become good leader.

  A leader should strive for others with the same amount of enthusiasm and concern as he strives for himself or for his near and dear ones.

  A leader has to be a true well-wisher not only for humans but for other creatures too.

Prepares you to protect the environment

The environment for a person holds the same significance as his home and its surroundings. Living happily at home depends on its pure and fresh ambiance. Everyone wants it to be good all the time, no one can think of causing any damage to his property, why it is so? Because everyone connects himself with his surroundings and there prevails a strong sense of belongingness with everything that exists.

The Prophet’s teachings expand the conceptual vision of a home to the vastness of environment of which a person is a tiny part. To safeguard the environment, people should live and dwell in the society as they do at their homes. The love, care and concern make a home, sweet-home, the same should hold good for an environment to be sweet that is clean and green.

This is a just-way of protecting the environment and making people understand that it belongs to them as their homes. For a clean and beautiful environment, the Prophet’s teachings encourage:

  To form a strong bonding with the surroundings and everything that exists.

  To avoid unnecessary damage to the natural resources and habitats.

  To cultivate a sense of development of the environment; planting trees, safeguarding the natural resources are its ultimate outcome.

  To avoid harming the creatures, that is not to cause any harm by destroying their habitats or restricting their means of living.

  To be kind to plants and animals as this gesture might become a cause to get admitted into the Paradise.

Empowers the womanhood

Though Prophet Muhammad (pbuh) explained vitals of life and all that matters for decent living for both men and women without any discrimination, but there is an additional element for women. This valuable addition has elevated the women’s status and position in an otherwise deteriorating society. There are innumerable things that pertain to the right and dignity of women to mention a few, the list goes this way:

  The Paradise lies beneath the feet of a mother.

  The one who has three daughters, two or even one, and nourishes them well, educates and make them independent, will get the Paradise as its rich reward.

  Being a wife, if a woman obeys her husband and performs all the obligations then she can enter the Paradise from which ever gates she wants.

  The woman who serves her family members even without taking care of herself will get great rewards; she will be with Prophet Muhammad (pbuh) in the Paradise as close as first and middle fingers.

  As a mother, she has more rights than a father. For reformation and betterment of society she has an important role to play apart from nourishing and training the younger generation.

Connects you to the Creator

The beauty of Prophet Muhammad’s (pbuh) teachings is that they ultimately connect you to the Creator. Even the significant influence of his teachings and passionate love for him, doesn’t allow anyone to worship the Prophet. The more one gets influenced with his teachings and the more one loves, the greater will be the attachment with the Creator.

With an all pervasive influential things, Prophet Muhammad (pbuh) stands tall amidst the world of knowns and the unknowns. He taught the humans to worship the Creator not the created being. To understand the utilitarian relationship with the Creator we can conclude, precisely, the following from his life and teachings:

  He himself worshipped the Creator to set an ideal for the entire humanity. His standing in the nights, fastings in the months, disseminating the message of truth, annihilating all forms of evils, establishing an ideal society by God’s commands, make it clear that he was God’s Prophet for the entire humanity.

  Justification for the love of Creator lies in following Prophet’s footsteps.

  The more one works for the sake of God, the more proximity with the Prophet is assured.

  The love of God and His Prophet has to weigh more than the love of everything else.

  The life and teachings of the Prophet (pbuh) forms a tangible triangle between God, humans and the Prophet himself. The essence of triangle is that the one who is good to humans is good in the sight of God and His Prophet (pbuh).

For an earnest claim "Muhammad (pbuh) for all", we have summarized here the rationale, reasons and substantial details in view of some of the vitals of life. We deemed it our responsibility to let you know who Prophet Muhammad (pbuh) was?  We humbly invite you to go through his life and teachings as he is not only a Muslim’s Prophet but very much belong to you and the entire humanity, as our Creator says in the Quran:

وَمَا أَرْسَلْنَاكَ إِلا رَحْمَةً لِلْعَالَمِينَ

We haven’t sent down you (O Prophet Muhammad), but as a Mercy for all the Nations (The Holy Quran Ch 21: Verse 107).

The author is the Director of AJ Academy For Research and Development, Raichur, Karnataka. He can be reached at [email protected]

Comments

Dr.Shafeeq
 - 
Tuesday, 26 Nov 2019

Mashaallah..vey informative and well analysed write up. Jazakallah Khair

 

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coastaldigest.com news network
May 24,2020

Nanded, May 24: In a sensational incident, a Lingayat seer from Karnataka was found murdered in his mutt in the Nanded district of Marathwada region of Maharashtra on Sunday.

The seer, who was strangled to death, has been identified as Shivacharya Nirvanarudra Pashupatinath Maharaj, the founder-spiritual head of Nirvanji Pashupatinath Mutt.

Addressing media persons, Nanded Superintendent of Police Vijaykumar Magar, the prime suspect, Sainath Langote first killed his accomplice Bhagwan Shinde and then went to the ashram late on Saturday.

He entered Shivaharya Maharaj's bedroom where he was resting and threw chilli powder in his eyes, blinding him.

Then he quickly grabbed cash of Rs 69,000, his laptop and other valuables in the bedroom worth approximately Rs.1.50 lakh, besides the seer's car keys.

As Shivacharya Maharaj attempted to grapple with him, Langote pinned him down and strangled him, then dragged his body to the sadhu's car parked outside and dumped it into the boot.

"He started the car and sped off towards the road outside, but the car crashed into the main gate of the ashram creating a noise, alerting the other sevaks sleeping inside the ashram," Magar said.

Around 8-10 other ashram sevaks rushed outside to check the ruckus and when they saw their seer's belongings and his body in the car trunck, they attempted to stop Langote, but he gave them the slip.

A short distance away, Langote managed to steal a motorbike and sped off into the darkness and hours later, the police found the body of his accomplice Shinde from a nearby school premises, Magar said.

In view of the sensitivity of the incident, Magar said around five crack teams were formed which fanned out into the district and managed to catch Langote this afternoon.

"The prima facie motive for the seer's murder was clearly robbery and the second killing could be due to rivalry or some differences among them. The absconder suspect has been caught by a police team. We will interrogate him and get further details of the crime," Magar said.

Nanded Congress strongman and PWD Minister Ashok Chavan appealed that the murder should not be politicized, since the police investigations are underway and the autopsy report is awaited.

He said the deceased sadhu belonged to the Lingayat caste, and both Shinde and Langote who belonged to the same community were his followers.

Shivacharya Maharaj had come to Nanded over a decade ago and set up the ashram which he ran along with a band of followers.

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coastaldigest.com news network
July 28,2020

Mangaluru, July 28: A screenshot of a death threat message against IAS officer Sindhu B Rupesh, the deputy commissioner of Dakshina Kannada, is now going viral on social media.

The threat comes in the wake of the Deputy Commissioner’s warning against attack on cattle traders by anti-social elements ahead of Eid al-Adha. 

It is learnt that a discussion was held about DC’s warning in a pro-Hindutva WhatsApp group. The death threat was issued in the same group in Tulu language. 

A police officer said that if the deputy commissioner doesn’t lodge a complaint, the police will file a suo motu case in this regard.

Also Read: Sindhu B Rupesh transferred; Dr Rajendra K V is new DC of Dakshina Kannada

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coastaldigest.com news network
June 30,2020

Mangaluru/Kasaragod, Jun 30: In what appears to be an ego clash between the officers of Karnataka and Kerala, around 150 Mangalureans including 12 pregnant women were evicted from the lodges in Kasaragod in the middle of the night and sent to Mangaluru.

Expressing shock over the incident, Mangaluru MLA U T Khader hit out at the authorities concerned for the lack of concern towards the stranded passengers. “If IAS officers don’t have humanity, what is the use of the IAS tag. Officers in the two states should learn to speak to one another and solve people’s problems,” he said apparently addressing DCs of Kasaragod and Dakshina Kannada. 

The 150 passengers had arrived on Saturday from Dubai in a chartered flight arranged by the Karnataka Cultural Foundation. The flight landed in Kannur after it was denied permission to land in Mangaluru.

But Karnataka’s nodal officer for stranded persons outside India C N Meena Nagaraj, an IAS officer, called up Kerala officials and questioned why the flight was allowed to land in Kannur, Khader said. She reportedly told Kerala officials that the passengers should be quarantined in the cities of arrival and that Karnataka would not take them in.

In the meantime, the Karnataka Cultural Foundation arranged seven buses to take the passengers to Mangaluru. By the time it was conveyed to them that they would not be allowed to enter Mangaluru, the buses had reached Kasaragod district. The representatives of the organisation made frantic calls to several political leaders. Congress leader and district panchayat standing committee chairperson Harshad Vorkady said he got a call for help around 10pm on Saturday. He spoke to owners of three lodges to accommodate them. The lodges were used by the district administration as quarantine centres. 

The lodge owners said they would take the passengers in only if the Kasaragod tahsildar gave permission. “So I called up the tahsildar. He only wanted to know who will pay for the lodging and food. When I told him that the passengers will pay, he gave permission. By midnight, all the passengers were put up in the three lodges,” he said. The police were also at the spot, he said.

According to the Covid protocol, those arriving from abroad should be in institutional quarantine for seven days and in room quarantine for another seven days. But by 4pm on Sunday, the police returned to the lodges and asked the passengers to vacate. They said it was the order of the collector. They produced the order to the lodge owners. The office-bearers of the Karnataka Cultural Foundation said they sought time from the Kasaragod police to arrange rooms in Mangaluru. But Kasaragod police denied it. 

On Sunday, there were Covid deaths in Mangaluru and the Mangaluru deputy commissioner was tied up as residents were objecting to the funeral of one of the victims. “By night, the police started threatening the lodge owners. The members of the Foundation said they would shift the passengers by Monday morning. But the collector would not listen,” said Harshad.

Around 11pm, the Kasaragod district administration brought in four KSRTC buses and sent all the 150 passengers to Mangaluru, he said. By 1am the buses crossed the Thalapdy border and Khader took over from there. But the MLA was livid with how officials treated the people. Collector Sajith Babu in a statement said his enquiry found that the tahsildar did not give permission to accommodate the passengers in Kasaragod lodges.

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