Ramadan atrocities highlight double standards

[email protected] (Yvonne Ridley)
June 27, 2015

Ramadan is being punctuated by some horrific events for the Muslim community, the vast majority of whom are law-abiding citizens appalled by what is being done in the name of their religion. The decapitation of a man at a gas plant near Grenoble in France and the mass killings at a tourist beach hotel in Sousse, Tunisia and a mosque in Kuwait are just the latest atrocities which have shocked people of faith and no faith to the core.yvonne ridley

British Prime Minister David Cameron was one of the many heads of state who had already gathered in Brussels on European business as news of the attacks unfolded on Friday within hours of each other. Cameron reacted immediately by calling for a meeting of his emergency response committee - Cobra - to discuss and analyse these latest outrages. Not an unreasonable reaction in many ways but there are many who lament that he appears to cherry pick international outrages before convening Cobra.

That aside (and I will elaborate later) it is vitally important that he and the others should remember that their best chances of defeating terrorism lie within the ranks of the Muslim community at home. However, so far all Cameron has managed to do is alienate the two million plus Muslims in Britain. His other basic error is the fact that he continues to sideline Baroness Sayeeda Warsi.

Lady Warsi has yet to be forgiven for breaking ranks after she resigned her post of senior Foreign Office minister in protest at the British government's policy on Gaza during Israel's brutal offensive last year. She described the assault on Gaza as "morally indefensible", a statement which now seems to be more than justified since the UN has just released a report declaring the Israeli military to be guilty of war crimes.

Her resignation letter elaborated on how the policy was damaging Britain's national interest to such an extent that it would have a "long term detrimental impact on our reputation internationally and domestically." More than 2,200 Palestinians were killed by Israeli bombs and other weapons. The dead included 551 children, many of whom were taking refuge in UN shelters and schools.

Since then she has been virtually airbrushed out of the Westminster picture; it is becoming increasingly obvious that Cameron likes to surround himself only with those who will tell him what he wants to hear and not what he needs to know. If ever there was a case of the "Emperor's New Clothes", this is it.

Initially, when Ramadan began, the signs were good when he sent his annual greetings to Muslims in Britain. In his TV message he even drew parallels with Muslim values and British values. He went as far as to acknowledge the important contribution of Muslims to society, as part of his "one nation" fad.

It was an unexpected shot in the arm but, in his now typical flip flop-style, Cameron changed his tune dramatically the very next day; in Slovakia he thundered that far from being part of his "one nation" vision we Muslims are all quietly complicit in support of ISIS.

Accused of normalising the hatred we apparently hold for the ubiquitous British values he loves to talk about, the impact was devastating. Although still on the furthest outer reaches of no man's land Lady Warsi felt compelled to pen some important advice to the prime minister via the Guardian newspaper.

She wrote about the government's "missed opportunities" in fighting extremism, adding: "British Muslim communities know that it is they who are being preyed upon and targeted by the likes of ISIS. They know that this is their fight and they are fighting it... My concern is that this call to Muslims to do more, without an understanding of what they already do now, will demoralise the very people who will continue to lead this fight. As one prominent female Muslim activist told me: 'This speech has undermined what I've been doing.'"

The next day another newspaper, the Daily Mail, well known for its Islamophobic leanings, interpreted Cameron's speech with the headline "PM: UK Muslims helping jihadis", giving the clear impression that British Muslims collectively are encouraging ISIS in its slaughter across Iraq, Syria and North Africa. It was a master class in how to demonise an entire community, the vast majority of whom probably detest ISIS more than the British government does.

The trouble is that Cameron has more faces than the Westminster clock tower. While he rushes to condemn overseas atrocities which bear the hallmarks of ISIS, he remains unequivocally dumb struck on Israeli atrocities and human rights abuses.

Not a word of sympathy was given from Downing Street after 16-year-old Mohammed Abu Khdeir was kidnapped as he hitch-hiked near a West Bank settlement last year. In court it emerged that his three Jewish kidnappers, one aged 29 years, and two aged 17, forced him to drink petrol before burning him alive.

Unless I've missed it, there was also deafening silence over the Jewish extremists who attacked the Church of the Multiplication in Galilee this week, where Christians believe Jesus performed the miracle of feeding the 5,000 with loaves of bread and fish. An arsonist gutted the church and investigators found a verse from a Hebrew prayer denouncing the worship of "false gods" spray painted on one of the walls. This is one of the most important religious sites in the Christian world but it seems that there are extremists in Israel and their religious leaders who hold these sites in just as much contempt as the vandals in ISIS might.

A report from the official Vatican news service described the arson attack as, "Yet another episode in the long series of desecrations and acts of intimidation committed by groups of extremist Jewish settlers to the detriment of monasteries, churches and Christian cemeteries since February 2012." The report also referred to attacks on mosques by "militant extremist groups close to the settler movement."

Churches in Jerusalem have previously been vandalised by Jewish extremists spray-painting death threats and obscenities against Christianity. "Death to Christianity", "Mary was a prostitute" and "We will crucify you" were just some of the phrases found on the walls of the Narkis Street Baptist Congregation in 2012. There is a long list of faith-hate attacks against Muslims and Christians in Israel and Palestine but apart from a few newspapers like Haaretz, the reports about these Jewish extremists barely make the media and are rarely condemned by European politicians or their Israeli counterparts.

David Cameron accuses Muslims of quietly condoning the evils of ISIS – a charge which most Muslims in Britain would rebut robustly - but if anyone is quietly condoning wicked behaviour it is the prime minister himself, who seems to be completely blind to any criminal behaviour or war crimes emanating from the Israeli state, whether against Muslims or Christians.

Just recently, academics at Teesside University released a study revealing that British Muslims are being targeted for hate crimes in retribution for terrorist attacks around the world. The careless, couldn't care less, words of David Cameron – and other European leaders - virtually give a green light to any thug with a machete, gun or spray-can to do his worst. It seems that every time Cameron opens his mouth against Muslims he becomes a recruiting sergeant or PR agent for ISIS while letting Islamophobes and race-haters believe that they have the implicit backing of the British government to do their worst.

However, the prime minister's double standards don't only apply to his dealings with Israel. He is equally silent over atrocities committed by the Egyptian, UAE and Saudi regimes which have also involved human rights abuses ranging from burning people alive and beheadings to kidnappings and detentions without trial.

It is difficult to know what message he intended to send out by inviting the architect of the Rabaa Al-Adawiyya Square massacre into Downing Street. The killing of 817 protesters in August 2013 was judged a crime against humanity equal to, or even worse than, that which took place in China's Tiananmen Square in 1989. These details seem not to concern David Cameron, though, who invited General Abdel Fattah Al-Sisi to Britain just 24 hours after his regime had sentenced to death Egypt's only democratically-elected President, Mohamed Morsi. Cameron's inconsistencies are glaring and jarring not only to Muslims in Britain but also anyone else who upholds the universal values of justice, fairness and equality.

As author and political commentator Owen Jones recently observed: "We assail extremist ideologies at home, while arming and cosying up to Middle Eastern dictatorships whose kingdoms export these ideologies, and are a source of funds and arms for extremist groups in Iraq and Syria."

Of course my words and those of people like Jones are usually dismissed by the US neocons in Cameron's circle as those of liberal, left-wingers. So here's a timely reminder from Baroness Eliza Manningham-Buller, the former head of MI5 who in 2010 put Britain's foreign policy and the double standards of the Iraq war at the centre piece of her view on radicalisation: "Our involvement in Iraq radicalised, for want of a better word, a whole generation of young people - not a whole generation, a few among a generation - who saw our involvement in Iraq and Afghanistan as being an attack upon Islam."

Before Cameron makes another statement to or about the Muslim community in Britain or the wider world he should think carefully about the effect his words will have. If he wants British Muslims to take heed, he should be more careful about his intended target audience. As things stand, these awful Ramadan atrocities serve only to highlight his own bizarre double standards.

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Ram Puniyani
February 10,2020

Noam Chomsky is one of the leading peace workers in the world. In the wake of America’s attack on Vietnam, he brought out his classic formulation, ‘manufacturing consent’. The phrase explains the state manipulating public opinion to have the public approve of it policies—in this case, the attack of the American state on Vietnam, which was then struggling to free itself from French colonial rule.

In India, we are witness to manufactured hate against religious minorities. This hatred serves to enhance polarisation in society, which undermines India’s democracy and Constitution and promotes support for a Hindu nation. Hate is being manufactured through multiple mechanisms. For example, it manifests in violence against religious minorities. Some recent ghastly expressions of this manufactured hate was the massive communal violence witnessed in Mumbai (1992-93), Gujarat (2002), Kandhamal (2008) and Muzaffarnagar (2013). Its other manifestation was in the form of lynching of those accused of having killed a cow or consumed beef. A parallel phenomenon is the brutal flogging, often to death, of Dalits who deal with animal carcasses or leather.

Yet another form of this was seen when Shambhulal Regar, indoctrinated by the propaganda of Hindu nationalists, burned alive Afrazul Khan and shot the video of the heinous act. For his brutality, he was praised by many. Regar was incited into the act by the propaganda around love jihad. Lately, we have the same phenomenon of manufactured hate taking on even more dastardly proportions as youth related to Hindu nationalist organisations have been caught using pistols, while police authorities look on.

Anurag Thakur, a BJP minster in the central government recently incited a crowd in Delhi to complete his chant of what should happen to ‘traitors of the country...” with a “they should be shot”. Just two days later, a youth brought a pistol to the site of a protest at Jamia Millia Islamia university and shouted “take Azaadi!” and fired it. One bullet hit a student of Jamia. This happened on 30 January, the day Nathuram Godse had shot Mahatma Gandhi in 1948. A few days later, another youth fired near the site of protests against the CAA and NRC at Shaheen Bagh. Soon after, he said that in India, “only Hindus will rule”.

What is very obvious is that the shootings by those associated with Hindu nationalist organisations are the culmination of a long campaign of spreading hate against religious minorities in India in general and against Muslims in particular. The present phase is the outcome of a long and sustained hate campaign, the beginning of which lies in nationalism in the name of religion; Muslim nationalism and Hindu nationalism. This sectarian nationalism picked up the communal view of history and the communal historiography which the British introduced in order to pursue their ‘divide and rule’ policy.

In India what became part of “social common sense” was that Muslim kings had destroyed Hindu temples, that Islam was spread by force, and that it is a foreign religion, and so on. Campaigns, such as the one for a temple dedicated to the Hindu god Rama to be built at the site where the Babri masjid once stood, further deepened the idea of a Muslim as a “temple-destroyer”. Aurangzeb, Tipu Sultan and other Muslim kings were tarnished as the ones who spread Islam by force in the subcontinent. The tragic Partition, which was primarily due to British policies, and was well-supported by communal streams also, was entirely attributed to Muslims. The Kashmir conflict, which is the outcome of regional, ethnic and other historical issues, coupled with the American policy of supporting Pakistan’s ambitions of regional hegemony, (which also fostered the birth of Al-Qaeda), was also attributed to the Muslims.

With recurring incidents of communal violence, these falsehoods went on going deeper into the social thinking. Violence itself led to ghettoisation of Muslims and further broke inter-community social bonds. On the one hand, a ghettoised community is cut off from others and on the other hand the victims come to be presented as culprits. The percolation of this hate through word-of-mouth propaganda, media and re-writing of school curricula, had a strong impact on social attitudes towards the minorities.

In the last couple of decades, the process of manufacturing hate has been intensified by the social media platforms which are being cleverly used by the communal forces. Swati Chaturvedi’s book, I Am a Troll: Inside the Secret World of the BJP’s Digital Army, tells us how the BJP used social media to spread hate. Whatapp University became the source of understanding for large sections of society and hate for the ‘Other’, went up by leaps and bounds. To add on to this process, the phenomenon of fake news was shrewdly deployed to intensify divisiveness.

Currently, the Shaheen Bagh movement is a big uniting force for the country; but it is being demonised as a gathering of ‘anti-nationals’. Another BJP leader has said that these protesters will indulge in crimes like rape. This has intensified the prevalent hate.

While there is a general dominance of hate, the likes of Shambhulal Regar and the Jamia shooter do get taken in by the incitement and act out the violence that is constantly hinted at. The deeper issue involved is the prevalence of hate, misconceptions and biases, which have become the part of social thinking.

These misconceptions are undoing the amity between different religious communities which was built during the freedom movement. They are undoing the fraternity which emerged with the process of India as a nation in the making. The processes which brought these communities together broadly drew from Gandhi, Bhagat Singh and Ambedkar. It is these values which need to be rooted again in the society. The communal forces have resorted to false propaganda against the minorities, and that needs to be undone with sincerity.

Combating those foundational misconceptions which create hatred is a massive task which needs to be taken up by the social organisations and political parties which have faith in the Indian Constitution and values of freedom movement. It needs to be done right away as a priority issue in with a focus on cultivating Indian fraternity yet again.

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Ram Puniyani
January 9,2020

‘Go to Pakistan’ has probably been most often used phrase used against Muslims in India. Recently in yet another such incident the SP of Meerut, UP has been in the news and a video is circulating where he, Akhilesh Narayan Singh, is allegedly using the jibe ‘Go to Pakistan’. In the video he is seen shouting at protestors at Lisari Gate area in Meerut, “The ones (protestors) wearing those black or yellow armbands, tell them to go to Pakistan”. His seniors stood by him calling it ‘natural reaction to shouting of pro Pakistan slogans. Many BJP leaders like Uma Bhararti also defended the officer. Breaking ranks with fellow politicians, Mukhtar Abbas Naqvi of BJP, criticised the said officer and asked for suitable action against him. Interestingly this is same Naqvi, who earlier when the beef related arguments were going on; had stated that those who want to eat beef can go to Pakistan.

Interestingly this is probably the first time that any BJP leader has opposed the use of this jibe against the Indian Muslims. True to the dominance of trolls who support divisive politics, Naqvi has been trolled on the issue. As such vibe ‘Go to Pakistan’ has been a strong tool in the hands of aggressive elements to demonise Muslims in general and to humiliate those with Muslim names. One recalls that when due to the rising intolerance in the society many eminent writers, film makers were returning their awards, Aamir Khan said that his wife Kiran Rao is worried about their son. Immediately BJP worthies like Giriraj Singh pounced on him that he can go to Pakistan.

The strategy of BJP combine has been on one hand to use this ‘go to Pakistan’ to humiliate Muslims on the other from last few years another Pakistan dimension has been added. Those who are critical of the policies of BJP-RSS have on one hand been called as anti National and on the other it is being said that ‘they are speaking the language of Pakistan’.

Use of Pakistan to label the Muslims and dissidents here in India has been a very shrewd tool in the hands of communal forces. One remembers that the ‘cricket nationalism’ was also the one to use it. In case of India-Pakistan cricket match, the national hysteria, which it created, was also aiming at Indian Muslims. What was propagated was that Indian Muslims cheer for Pakistan victory and they root for Pakistan. There was an unfortunate grain of truth in this as a section of disgruntled, alienated Muslim did that. That was not the total picture, as most Indian Muslims were cheering for Indian victory. Many a Muslim cricketers contributed massively to Indian cricket victories. The cricket legends like Nawab Mansoor Ali Khan Pataudi, Irfan Pathan, and Mohammad Azaruddin are just the few among the long list of those who brought glories for India in the field of cricket.

Even in matters of defence there are legions of Muslims who contributed to Indian efforts in the war against Pakistan all through. Abdul Hamid’s role in 1965 India Pak war and the role of Muslim soldiers in Kargil war will be part of Indian military history. There have been generals in army who contributed in many ways for the role which military has been playing in service of the nation. General Zamiruddin Shah, when asked to handle Gujarat carnage, does recount how despite the lack of support from local administration for some time, eventually the military was able to quell the violence in some ways.

During freedom movement Muslims were as much part of the struggle against British rule as any other community. While the perception has been created that Muslims were demanding Pakistan, the truth is somewhere else. It was only the elite section of Muslims who supported the politics of Muslim League and later the same Muslim League could mobilize some other section and unleash the violence like ‘Direct Action’ in Kolkata, which in a way precipitated the actual process of partition, which was the goal of British and aim of Muslim League apart from this being the outcome of ‘Two Nation theory’.

Not much is popularized about the role of great number of Muslims who were part of National movement, who steadfastly opposed the idea and politics which led to the sad partition of the subcontinent. Few excellent accounts of the role of Muslims in freedom movement like Syed Nasir Ahmad, Ubaidur Rahman, Satish Ganjoo and Shamsul Islam are few of these not too well know books which give the outline of the great Muslim freedom fighters like Khan Abdul Gaffar Khan, Maulana Abul Kalam Azad, Ansari Brothers, Ashfaqulla Khan.

Immediately after partition tragedy the communal propaganda did the overdrive to blame the whole partition process on Muslim separatism, this totally undermined the fact that how poor Muslims had taken out massive marches to oppose the Lahore Resolution of separate Pakistan moved by Mohammad Ali Jinnah. The whole Muslim community started being seen as the homogenous, ‘The other’ and other misconceptions started against the community, the one’s relating them to atrocities of Muslim kings started being made as the part of popular folklore, leading the Hate against them. This Hate in turn laid the foundation of violence and eventual ghettoisation of this community.

The interactive-syncretism prevalent in India well presented by Gandhi-Nehru was pushed to the margins as those believing in pluralism did not actively engage with the issue. The economic marginalization of this community, coupled with the increasing insecurity in turn led to some of them to identify with Pakistan, and this small section was again presented as the representative of the whole Muslim community.

Today the battle of perception is heavily tilted against the Muslim community. It is a bit of a surprise as Naqvi is differing from his other fellow colleagues to say that the action should be taken against the erring police officer. The hope is that all round efforts are stepped up to combat the perception constructed against this religious minority in India. 

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Prakash SS
 - 
Thursday, 9 Jan 2020

it is very much understandable if Pakistan is bad country our PM Namo would never visited without any invitation, that time Pakistan was good he prised their Mutton biriyani and Karak chai in pakistan. we feel something is wrong with our PM and his chelas. 

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Ram Puniyani
February 29,2020

Like most of the political phenomenon, even the practice of Nationalism is not a static one. It changes with the changing political equations of the political forces and assumes the expressions which are very diverse. As such the phenomenon of Nationalism has a long journey and various state policies in particular have used it for purposes which relate more to the power of the state ‘vis a vis’ its people, power of the state ‘vis a vis’ the neighboring countries among others.

In India there has been a certain change in the practices of the state which have transformed the meaning of Nationalism during last few years. Particularly with BJP, the Hindu Nationalist outfit gaining simple majority, it has unfolded the policies where one can discern the drastic change in the meaning and application of Nationalism in regard to its citizens, particularly those belonging to minority community, with regard to those who are liberal, and with those who stand with the concept of Human rights.

Our former Prime Minister of Dr. Manmohan Singh hit the nail on the head when he said that “Nationalism and the "Bharat Mata Ki Jai" slogan are being misused to construct a "militant and purely emotional" idea of India that excludes millions of residents and citizens. Former Prime Minister recently stated this in an apparent attack on the BJP.” The occasion was the release of a book, ‘Who is Bharat Mata’, edited by Purushottam Agarwal and Radhakrishna. This is a compilation of significant extracts from writings of Nehru, and important assessments of and contributions of Nehru by prominent personalities.

Dr. Singh went on to add "With an inimitable style…Nehru laid the foundation of the universities, academies and cultural institutions of Modern India. But for Nehru's leadership, independent India would not have become what it is today," This statement of Dr. Singh has great importance in contemporary times, as Nehru is being denigrated by Hindu nationalists for all the problems which India is facing today and attempts are on to undermine his role and glorifying Sardar Vallabh Bhai Patel. This is also significant as it gives us the glimpses of what Nationalism meant for Nehru.

As Singh’s statement captures the present nationalism being practiced by BJP and company, the Hindu nationalists, immediately shot back saying that Dr. Singh is supporting the anti India activities at JNU and Jamia and his party is supporting the anti India nationalists. They asked whether Singh likes the nationalism of the likes of Shashi Tharoor or Manishankar Ayer who are provoking the Shaheen Bagh protest rather than making the protestors quiet. Whether he likes the anti national protests which go on at JNU or Jamia? As per them there is no Nationalism in Congress. One more example being cited is the private visit of Shatrughan Sinha who talked to Pakistani President during his visit there recently!

Most of the arguments being used to oppose Dr. Singh are very superficial. What is being referred to; is not opposition to Indian nationalism and its central values which were the core of anti colonial struggles. While ‘Bharat Mata Ki Jai’ may not be acceptable to a section of population, even the book he was releasing has the title ‘Who is Bharat Mata’. What is being stated by Singh is the twist which slogan ‘Bharat Mata ki Jai’ has been used by Hindu nationalists to frighten the religious minorities.

Indian nation came into being on the values, which later were the foundation of Indian Constitution. Indian Constitution carefully picked up the terminology which was away from the concepts of Hindu or Muslim nationalism. That’s how the country came to be called as ‘India that is Bharat’. The freedom of expression which was the hallmark of freedom movement and it was given a pride of place in our Constitution. It respected the diversity and formulated rules where the nation was not based on particular culture, as Hindu nationalists will like us to believe, but cultural diversity was centrally recognized in the Constitution. In addition promoting good relations with neighbors and other countries of the World was also part of our principles.

JNU, Jamia and AMU are being demonized as most institutions so far regard the freedom of expression as a core part of Indian democracy. These institutions have been thriving on discussions and debates which have base in liberalism. Deliberately some slogans have been constructed to defame these institutions. While Constitution mandates good relations with neighbors, creation of ‘Anti Pakistan hysteria’ is the prime motive of many a channels and sections of other media, which are servile to the ideology of ruling Government. They also violate most of the norms of ethical journalism, where the criticism of the ruling party is an important factor to keep the ruling dispensation in toes.

A stifling atmosphere has been created during last six years. In this the Prime Minster can take a detour, land in Pakistan to have a cup of tea with Pakistan PM, but a Congress leader talking to Pakistani President is a sign of being anti National. Students taking out a march while reading the preamble of Indian Constitution are labeled as anti-national; and are stopped while those openly wielding guns near Jamia or Shaheen Bagh roam freely.

Nationalism should promote amity and love of the people; it should pave the way for growth and development. Currently the nationalism which is dominant and stalking the streets has weakened the very fraternity, which is one of the pillars of our democracy. Nehru did explain that Bharat Mata is not just our mountains, rivers and land but primarily the people who inhabit the land. Which nationalism to follow was settled during the freedom movement when Muslim nationalism and Hindu nationalism were rejected by the majority of people of India in favor of the Nationalism of Gandhi, Nehru, Patel and Maulana Azad, where minorities are equal citizens, deserving affirmative action. In today’s scenario the Hindu nationalists cannot accept any criticism of their policies.

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