Resurgence of Godse Worship

[email protected] (Ram Puniyani)
January 2, 2015

Times are a changing; and changing fast. During last many decades most Hindu nationalists have kept the appreciation of their hero, Nathuram Godse under wraps. The programs appreciating his politics did use to make small news here and there some time; but as such it was a muted act not much publicized and generally kept as a low key affair. During last few years Pradeep Dalvi’s play in Marathi, Mee Nathuram Boltoy (I, Nathuram speaking), attacking Gandhi and upholding Godse, drew packed houses in various places in Maharashtra. Many people had also protested against staging of this play off and on.

Resurgence of Godse

With the new dispensation coming to power (Modi Sarkar, May, 2014) many a communal assertions, acts and intimidations are up in the air. It seems these acts are being silently appreciated by those in power. This inference is logical as none in the positions of power have either reprimanded or opposed these Godse acolytes. The main reason is that due to the compulsions of power they do not openly support the Godse appreciation clubs. They also do not condemn these voices as they too belong to the Godse ideology of Hindu nationalism. This Hindu nationalism in popular parlance is projected as ‘Nationalism’, keeping the Hindu prefix in the silent mode.

The latest in the series of acts-statements by this Godse appreciation clubs is the bhumi pujan (earth prayer-a ritual before beginning of new construction) by Hindu Mahasabha for Godse temple in Meerut (Dec 25 2014). The activists of Akhil Bharatiya Hindu Mahasabha are all set to build the country's first temple for murderer of Mahatma Gandhi in Meerut. There are several demands from the Hindu Mahasabha offices to install his statues. The Hindu Mahasabha has requested land from the Centre to erect a statue of Godse in the national capital. The paperback issue of Godse’s book is already running into second reprint.

The BJP MP Sakhshi Maharaj recently called Godse as Nationalist; of course he retracted it soon; apparently to ensure that the ruling party, BJP, is not embarrassed on the issue. At the same time, BJP’s parent organization RSS has come out with two books meant for internal circulation. These books claim to ensure that RSS viewpoint is reached to its Pracharaks, swayamsevaks. These books are RSS-Ek Parichay (RSS-an introduction) and RSS-Ek Saral Parichay (RSS-a simple introduction), the second of which is written by veteran RSS member MG Vaidya. Mr. Vaidya claims that "a narrative of accusation was built around RSS" so the book to dispel that. Essentially these books aim to dissociate RSS from Godse. While the Prime Minister Mr. Modi is maintaining maun (silence) on the subject the opposition leaders are strongly criticizing Hindu Mahasabha's and others’ views on the murder of Mahatma Gandhi by Nathuram Godse.

What is the relationship between Godse and RSS? Was he part of RSS and later left it or was he part of it and also joined Hindu Mahasabha in mid 1930s? As for as official line is concerned RSS has tried to keep its slate clean by stating that it had nothing to do with Godse and he was not a member of RSS when he killed Mahatma Gandhi. Just to recall, in early 1998 Professor Rajendra Singh, the then RSS chief, had stated "Godse was motivated by akhand Bharat. His intention was good but he used the wrong method." (April 27 1998, Outlook)

How do we understand the whole issue? The major backdrop to understand the issue is to see the politics of Hindu nationalism as expressed through Hindu Mahasbah and RSS. These organizations remained aloof from freedom struggle. Hindu Mahasabha (HM), was more interested in the immediate participation in politics, as the flag bearers of Hindu communal politics, and the RSS wanted to concentrate on making a network of ‘cadres’ before forming organizations and infiltrating into different arena of education, culture, electoral politics and state apparatus. There was a lot of overlap in the agenda of these organizations as they were both working for the common goal of Hindu Nation. Nathuram Godse, ‘uniquely’ symbolized the fusion of both these two trends.

RSS could get away with dissociating with Godse or rather underplaying Godse’s association with RSS as there was no official record of members of RSS, and so they could disown Godse at legal level. In 1930 Godse joined RSS and very soon rose to be the bauddhik pracharak (intellectual propagator). Like both HM & RSS he was ardent Hindu Nationalist.

As a strong Hindutvawadi he was extremely critical of Gandhi’s ahimsa (non-violence) and the anti British movements led by him. Godse had very poor opinion of Gandhi’s role in freedom movement. RSS-Hindu Mahasbha kept criticizing Gandhi for his involving all religious communities in the freedom movement. Gandhi kept religion as personal matter and projected overarching Indian identity for all. This was what annoyed the HM-RSS combine, as they wanted only Hindus to be recognized as Indians. Godse’s assessment of nationalism of Gandhi is expressed in a way which identifies nationalism with Hindu kings. He used very peculiar parameters to assess Gandhi, “His (Gandhi’s, added) followers cannot see what is clear even to the blind viz. that Gandhi was a mere pigmy before Shivaji, Rana Pratap and Guru Govind (ibid Pg. 40, Why I assassinated Gandhi?) and finally about the winning of swaraj and freedom I maintain the Mahatma’s contribution was negligible.” (Ibid. pg. 87)

He held Mahatma responsible for appeasing Muslims, and thereby the formation of Pakistan. About his association with RSS and Hindu Mahasabha, he writes, “Having worked for the uplift of the Hindus I felt it necessary to take part in political activities of the country for the protection of just rights of Hindus. I therefore left the Sangh and joined Hindu Mahasabha (Godse, ‘Why I Assassinated Mahatma Gandhi’ 1993, Pg. 102).

Hindu Mahasabha at that time the only political party of Hindutva, and he became general secretary of its Pune Branch. In due course he started a newspaper, as founder editor, called Agrani or Hindu Rashtra. As such Gandhi murder was not on the charges propagated by them (Partition and insistence on paying Pakistan’s dues (55 crore) from the treasury), but due to the basic deep differences with the politics of Gandhi and that of the followers of the Hindu Rashtra. These two reasons are proffered merely as a pretext for the same.

What does Godse mean when he says that he left RSS? Is it true? This truth behind Nathuram’s leaving RSS, is clarified by his brother Gopal Godse. In an interview given to ‘The Times of India’ (25 Jan 98); Gopal Godse, who was also an accomplice in the murder when tells us the reality behind Nathuram’s statement that ‘he left RSS’. Gopal Godse says “The appeasement policy followed by him (Gandhi, added) and imposed on all Congress governments’ encouraged the Muslim separatist tendencies that eventually created Pakistan…Technically and theoretically he (Nathuram) was a member (of RSS), but he stopped workings for it later. His statement in the court that he had left the RSS was to protect the RSS workers who would be imprisoned following the murder. On the understanding that they (RSS workers) would benefit from his dissociating himself from the RSS, he gladly did it."

So this is the logic of Godse saying that he ‘left’ RSS. The dual membership (RSS+Hindu Mahasabha) was not a problem. Thus the murder of Gandhi was steeped in both the streams of Hindutva politics, RSS and HM. His editing the paper called, ‘Hindu Rashtra was quite symbolic. This murder had a broad sanction of the followers of HM and RSS, as they celebrated Mahatma’s murder by distributing sweets, “All their (RSS) leaders’ speeches were full of communal poison. As a final result, the poisonous atmosphere was created in which such a ghastly tragedy (Gandhi’s murder) became possible. RSS men expressed their joy and distributed sweets after Gandhi’s death." (excerpt from Sardar Patel’s letters to M S Golwalkar and S P Mookerjee.). Godse was no freak. The way Hindu communalists were spewing poison against Gandhi, it was the logical outcome of their politics. And Godse had the ‘benefit’ of the teachings of both RSS as well as HM. They used the word wadh for this murder. This word wadh stands for killing a demon who is harming the society. In a way Gandhi murder was the first major offensive of the Hindutva politics on Indian Nationalism; in a way it was to herald the onset of bigger strides which Hindutva politics has assumed during last few decades, and this is what we are witnessing today.

So though officially RSS family kept dissociating from Gandhi’s murder by Godse, in private many a members not only uphold the dastardly act, but also have even succeeded in undermining the importance of Mahatma and they do ‘sympathize’ with Godse. This complex trick kept going on so far. Now with Modi Sarkar there is no need to hide the true ideology and thinking of this combine and so the open efforts to glorify Godse!

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

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Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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