Rohingya catastrophe: Buddhists break all records of inhumanity

Hannah B
September 6, 2017

They stumble down muddy ravines and flooded creeks through miles of hills and jungle in Bangladesh, and thousands more come each day, in a line stretching to the monsoon-darkened horizon. Some are gaunt and spent, starving and carrying listless and dehydrated babies, with many miles to go before they reach any refugee camp.

They are tens of thousands of Rohingya, who arrive bearing accounts of massacre at the hands of the Myanmar’s barbaric security forces and allied mobs that started on August 25, after a handful of Rohingya rebels carried out a retaliation against government forces.

The inhuman operation that followed was carried out in methodical assaults on villages, with helicopters raining down fire on civilians and front-line troops cutting off families’ escape. The villagers’ accounts all portray indiscriminate attacks against fleeing non-combatants, adding to a death toll that even in early estimates is high into the hundreds, and is likely vastly worse.

“There are no more villages left, none at all,” said Rashed Ahmed, a 46-year-old farmer from a hamlet in Myanmar’s Maungdaw township. He had been walking for four days. “There are no more people left, either,” he said. “It is all gone.”

The Rohingya are a Muslim ethnic minority who live in Myanmar’s far western Rakhine state. Most were stripped of their citizenship by the military junta that used to rule Myanmar, and they have suffered decades of repression under the country’s Buddhist majority, including killings and mass rape, according to the United Nations. A new armed resistance is giving the military more reasons to oppress them.

But the past week’s exodus of civilians caught in the middle, which the United Nations said had reached nearly 76,000 by the end of last week, dwarfs previous outflows of refugees to Bangladesh in such a short time period. Friday’s influx alone was the single largest movement of Rohingya here in more than a generation, according to the UN office in Dhaka.

The dying is not yet done. Some of the Rohingya militants have persuaded or coerced men and boys to stay behind and keep up the fight. And civilians who have stayed on the trail are running toward conditions so grim that they constitute a second humanitarian catastrophe.

They face another round of gunfire from Myanmar’s border guards, and miles of treacherous hill trails and flood-swollen streams and mud fields ahead before they reach crowded camps without enough food or medical help. Dozens were killed when their boats overturned, leaving the bodies of women and children washed up on river banks.

Tens of thousands more Rohingya are waiting for the Bangladeshi border force to allow them to enter. Still more are moving north from the Rohingya-dominated districts of Rakhine state. And the violence there continues. “It bre­aks all records of inhumanity,” said a member of the Border Guard Bangladesh named Anamul, stationed at the Kutupalong Rohingya refugee camp. “I have never seen anything like this.”

Here, in the forests of Rezu Amtali near the border with Myanmar, dozens of Rohingya told stories that were horrifying in their content and consistency. After militants from the Arakan Ro-hingya Salvation Army attacked police posts and an army base on August 25, killing more than a dozen, the Myanmar military began torching entire villages with helicopters and petrol bombs, aided by Buddhist vigilantes from the ethnic Rakhine group, those fleeing the violence said.

Person after person along the trail into Bangladesh told of how the security forces cordoned off Rohingya villages as the fire rained down, and then shot and stabbed civilians. Children were not exempt.

Mizanur Rahman recalled how on August 25, he had been working in a rice paddy in his village, known in Rohingya as Ton Bazar, in Myanmar’s Buthidaung Township, when helicopters roared into the sky above him.

“Immediately, I had fear in my heart,” he said. His wife came running out of their house with their infant son, less than a month old. They escaped to a nearby forest and watched as the choppers’ weapons engulfed the village in flames. Myanmar security forces descended, and the sound of gunfire reached the forest.

Rahman’s extended family fled the next day, but not before seeing his brother’s body lying on the ground, along with seven others. Three days later, as they climbed a hill near the border with Bangladesh, Rahman’s mother was shot dead by a Myanmar border guard.

His wife’s postpartum bleeding has increased so much that she can no longer walk or produce milk for their infant son. The baby, cradled in Rahman’s arms, looked skeletal, parched skin pinched at his joints. Other refugees took turns gently touching the baby’s feet to check if he was still alive.

The Myanmar military said on Friday that nearly 400 people had been killed in the violence that has swept across northern Rakhine since August 25. Of that death toll, 370 people were identified as Rohingya fighters. Fourteen civilians, including four ethnic Rakhine and seven Hindus, were also reported killed. Myanmar officials, however, have given no specific accounting of civilian Rohingya deaths.

Suu Kyi govt's shocking stance

The Myanmar government claims Rohingya “militants” have torched their own homes in a bid for international sympathy. And the military maintains its current operations in Rakhine are designed at rooting out “extremist terrorists.”

There are, clearly, combatants on the Rohingya side. State media have reported that more than 50 clashes have broken out between the Arakan Rohingya Salvation Army (ARSA) and Myanmar security forces over the past week. That has further complicated life for civilians trying to flee.

Fortify Rights, a human-rights group based in Bangkok, interviewed villagers remaining in Maungdaw township who said ARSA was forcing men and boys to stay and fight. The refugees flowing into Bangladesh have been predominantly women and children, leading to speculation as to where the men are.

What the survivors are fleeing into is no haven. Bangladesh is itself poor, overcrowded and waterlogged, and has been reluctant to take on more displaced Rohingya.

An urgent humanitarian disaster is brewing here in a country hard-pressed to feed itself, much less a new influx of refugees that one Bangladeshi official estimated could soon surpass 100,000 people.

For now, the Border Guard Bangladesh is mostly turning a blind eye and allowing the Rohingya to stream across the border.

An international response to the crisis has started. On Wednesday, Britain arranged for a closed-door meeting of the UN Security Council to discuss the Rohingya emergency. The civilian government of Aung San Suu Kyi has faced mounting global criticism for refusing to acknowledge the magnitude of the military offensive on civilian Rohingya populations.

On Tuesday, the UN High Commissioner for Human Rights, Zeid Ra’ad al-Hussein, rejected allegations from Suu Kyi’s administration that international aid organisations were somehow complicit in aiding Rohingya militants.

The UN set up a special commission this year to investigate another military onslaught that caused 85,000 Rohingya to flee to Bangladesh over the course of a few weeks, following an ARSA attack on police posts in October. But Suu Kyi’s government has barred the UN team from entering Myanmar.

In an open letter to Suu Kyi, nearly a dozen of her fellow Nobel Peace Prize laureates labelled October’s military offensive “a human tragedy amounting to ethnic cleansing and crimes against humanity.”

“Some international experts have warned of the potential for genocide,” said the letter, signed by Desmond Tutu and Malala Yousufzai, among others. “It has all the hallmarks of recent past tragedies: Rwanda, Darfur, Bosnia, Kosovo.”

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Media Release
July 22,2020

Mangaluru, Jul 22: City based APD Foundation has mooted the idea of giving state recognition and compensation for ‘Covid Saviors’, namely healthcare workers and civic officials who die in the line of duty in the war against Coronavirus pandemic. This suggestion was formally proposed by Abdullah A. Rehman, Founder & CEO, APD Foundation in a letter addressed to Shri Narendra Modi, Hon’ble Prime Minster of India and Shri B. S. Yediyurappa, Hon’ble Chief Minister of Karnataka on July 22, 2020.

In the letter Mr. Rehman asserts that COVID-19 pandemic has caused widespread devastation in the country and played havoc in the lives of the common man. In this scenario, the healthcare workers, such as doctors, nurses and paramedics along with civic officials have emerged as the saviors of the suffering humanity. They expose themselves to great personal risk while treating Covid patients. Many of them catch infection and a few of them have died. Such persons deserve to be recognized by the government for their supreme sacrifice.

Elaborating the rationale behind the proposal, the letter draws comparisons with practice of soldiers who die on the battlefield being glorified as ‘MARTYRS’. The slain soldiers are decorated posthumously with medals and titles of honour. Their families are provided with generous cash compensation so that the future of their widows, children and parents are safeguarded. They are provided with allotment of land, lucrative business opportunities like petrol pump / gas agency or reservation in government jobs for their spouse and children.

The letter suggests that healthcare workers and civic officials who succumb in the line of duty should also be similarly honoured. “Hence I propose that healthcare workers like doctors, nurses and paramedics who die while treating Covid patients should be recognized as ‘COVID SAVIORS’. Civic officials who are working for the cause should also be included in this scheme. Generous compensation should be paid to their families so that their future welfare is ensured as if they were alive,” Mr. Rehman has written.

The suggestion has been made in the wake of news reports that the Odhisha State Government has announced compensation of Rs. 50 lakhs and state honours for healthcare workers who die on Covid duty. Similarly the French government has announced a major increase in salary to its healthcare workers. In the same manner India too can provide optimum welfare to its health workers and set an example on the world stage.

“Though Covid pandemic is likely to be a temporary phenomenon, there is a need to recognize the service of those who are helping society to overcome this grave crisis. They inspire confidence in the hearts of the common people in the same manner as soldiers in uniform do. Hence I urge you to accept the suggestions made herein and announce the same at the earliest,” Mr. Rehman concludes in his letter.

Copies of the letter have also been sent to Shri Nalin Kumar Kateel, MP, Mangalore, Shri D. Vedavyas Kamath, MLA, Mangalore and Smt. Sindhu B. Rupesh, IAS, Deputy Commissioner, DK District for their information and follow up action.

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Muhammad Abdullah Javed
May 20,2020

One of the distinguish features of the Noble Quran is that it presents different sorts of classifications. It is quite evident as one of the names of the Quran is Furqan that is it differentiates between things through its unique style of classification. The Quran openly proclaims the difference between right and wrong, truth and falsehood, literate and illiterate, light and darkness and so on. The system of Quranic taxonomy has a pivotal element with regard to ranking of human beings. It classifies them into two groups, one, who is honorable in the sight of their Creator and the second, disliked by Him.

This Quranic approach of classification is quite genuine, void of all sorts of bias. Since humans have no say in their birth, color or region, therefore the Quran doesn’t recognize these parameters to classify two groups of people.

The crux of Quranic taxonomy rests with the human ability which has been equally distributed among all humans. In terms of abilities to perform, barring those tasks performed with exceptional talents, all humans are equal. This is where Quran draws a line and specify who is most honorable in the sight of their Creator, it says:

 O mankind, We created you from one man and one woman, and then divided you into nations and tribes so that you may recognize one another. Indeed, the most honorable among you in the sight of Allah is he who is the most pious of you. Surely, Allah is All-knowing, All-Wise. (Chapter 49, Verse 13).

Criterion of judgement

To be most righteous in the sight of God, one has to be of pious nature. The Quran uses term Taqwa (a sense of distinguishing between right and wrong, piety) to exemplify the pious nature. It further specifies that the source of pious nature - Taqwa is an inherent quality of human beings. Along with the faculties of hearing, seeing and speaking they have been bestowed with (Taqwa) the criterion of distinguishing between virtues and vices, it has been mentioned in the Quran as:

And by the human self and by Him Who balanced it, then inspired it with its wickedness and piety (Chapter 91, Verses 7 & 8).

Good deeds and human nature

With the advent of human race on earth, the equation has been set in simple terms. Humans have to be obedient to their Creator by means of using their intellect, smart enough to use their ability to judge between right and wrong and spend their lives in performing good deeds. For this very reason God has created life and death:

Who created death and life that He may try you to see which of you is best in deeds, and He is All-Mighty as well as All-Forgiving (Chapter 67, Verse 2)

Since life is all about performing good deeds, the ability to perform any good action has been made as natural as recognizing any color with naked eyes. It is within the reach of a person to identify the difference between colors, so is his criterion of judgement that tells what to perform and what to refrain from?

Good actions have been synchronized with human nature whereas evil deeds are quite detrimental, that’s why there is a universal consensus over the conception of virtues and vices. No one can dare to differ with virtues like truth, justice and honesty etc, and no one appreciates vices like falsehood, violations and corruption. With this inherent ability of humans to identify good and bad, the concept of virtues and vices has been described with the same bent of human intellect, there is no philosophical and ideological kind of description to tell what truth and falsehood are, it is as simple as this:

Prophet Muhammad (peace be upon him) said: Give up what is doubtful to you for that which is not doubtful; for truth is peace of mind and falsehood is doubt (Tirmidhi)

Highway of actions

The Quran presents a highway of actions for everyone who believes in it and intend to be most honorable in the sight of the Creator. For each and every day, there is a definite plan of action to go ahead with it to please the Creator. Again, for every week and month, there are clear specifications with regard to individual and collective actions. So no place for claims and reservations, no place for any excuse either, things have been made clear. For a person to be honored, he has to be man of deeds, that’s it. Every person has fair chances of performing better, as the life has been given, criterion of judgement between right and wrong has been given, and plan of action has been provided with. Now one has to energize himself for everyday action and try to set right the intention.

Difference in human efficiencies

No doubt there are differences in human abilities and efficiencies, one may argue about the quality and magnitude of actions. Those who are of high efficiency may perform well and those who are inefficient may not? True, to convince what Quran emphasizes is, God doesn’t look at the magnitude of an action, rather He sees with what intention in what circumstances it has been performed? If any person keep fast in scorching heat for more than 16 hours a day will get high rewards compare to the one who fast less than 10 hours a day at a cold place. Again, if the intention is to please the God, than every action, no matter how small or big it is in its scale, will fetch rich dividends. A poor’s donation of few rupees will be equal in rewards as compare to what a millionaire gets by donating thousands of rupees from his enormous wealth. The act of charity has demanded sacrifice; both of them have sacrificed in accordance with their capacities. Therefore upon asking whose charity is noble in the sight of God, the Prophet Muhammad (pbuh) said: The charity of poor person who tries hard to get few rupees from his hard earn money to donate in the way of God (NasaiBook of Hadith).

The Quranic taxonomy of human is quite justifiable as every human bear testimony to its genuine and unbiased classification through what we term as actions. Therefore the world has to witness a race between men and women to see who can compete with others in order to please their Creator?

Whosoever acts righteously – whether a man or a woman and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds. (Chapter 16, Verse 97)

God-oriented actions, privilege for the Humanity

It’s very unpleasant to notice that in today’s world the parameters like statuses, resources and wealth have been regarded as privilege and honor for both humans and their societies. No doubt they are, but not at the cost of losing the very essence of human nature and sacrificing its interest. Today’s advancements speak of this dark phase where the height of inventions and discoveries touching the skies while the dignity and honor of humans have gone to the lowest of the low. The ever increasing poverty, hunger, untimely deaths, different forms of corruption in the land, violation of human rights are just to remind a few. The presence of rich and poor, highs and lows in the society speaks of disparity of actions, lack of selfless service and hearts void of God’s love and fear.

The beauty of humanity is to remain in the service of God and always stand on the toes to help those who are in need. This God-oriented action enables every doer to be dear to his God as the classification of good and the bad is purely based on the actions performed for the sake of the Creator:

Everyone is assigned a rank according to his deed. Your Lord is not heedless of what they do (Chapter 6, Verse 132).

 

Muhammad Abdullah Javed is the Director of AJ Academy for Research & Development. He can be reached at [email protected]

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coastaldigest.com web desk
June 9,2020

With the steep hike in excise duty in the past couple of months, an average consumer of petrol now pays over 275% in taxes to centre and states on a litre of the fuel.  The base price of petrol is just about Rs 18. The taxes are close to Rs 50 and the pump price is over Rs 72.

India imports 85% of all its crude oil demand.  After a steep hike in excise duty in the past two months despite a hold on daily price revisions by the oil public sector undertakings (PSUs), Indian consumers now pay 275% collectively in excise duty to state and centre. 

The central government hiked excise on petrol and diesel by Rs 10 and Rs 13 respectively last month. The excise duty on petrol is taxed around Rs 33-a-litre while the same on diesel it is Rs 32.

The Value-Added Tax (VAT) on both petrol and diesel is Rs 16.44 and Rs 16.26 respectively. Both the taxes together are around Rs 49 while it is sold at petrol pumps at 73-per-litre.

These two taxes cumulatively account for 69% of tax which is higher than anywhere else in the world. The same is taxed at 19% in the US, 47% in Japan, UK 62% and 63% in France. The government does not pass on the benefit of lower crude oil prices to the customer.

It is to be noted that Indian consumers continued to pay Rs 70-a-litre even when crude oil prices hit a paltry US $ 20-a-barrel on April 12.

Former finance minister and Congress leader recently took a jab at the Centre over rising prices stating, “Fuel selling prices raised twice in two days, following tax hikes two weeks ago. This time to benefit oil companies. Government is poor, it needs more taxes. Oil companies are poor, they need better prices. Only the poor and middle class are not poor, so they will pay”.

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Lovely indian
 - 
Wednesday, 10 Jun 2020

Acche din for modi bakth....lets enjoy

 

you need only ram mandir and NRC

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