Rohingya catastrophe: Buddhists break all records of inhumanity

Hannah B
September 6, 2017

They stumble down muddy ravines and flooded creeks through miles of hills and jungle in Bangladesh, and thousands more come each day, in a line stretching to the monsoon-darkened horizon. Some are gaunt and spent, starving and carrying listless and dehydrated babies, with many miles to go before they reach any refugee camp.

They are tens of thousands of Rohingya, who arrive bearing accounts of massacre at the hands of the Myanmar’s barbaric security forces and allied mobs that started on August 25, after a handful of Rohingya rebels carried out a retaliation against government forces.

The inhuman operation that followed was carried out in methodical assaults on villages, with helicopters raining down fire on civilians and front-line troops cutting off families’ escape. The villagers’ accounts all portray indiscriminate attacks against fleeing non-combatants, adding to a death toll that even in early estimates is high into the hundreds, and is likely vastly worse.

“There are no more villages left, none at all,” said Rashed Ahmed, a 46-year-old farmer from a hamlet in Myanmar’s Maungdaw township. He had been walking for four days. “There are no more people left, either,” he said. “It is all gone.”

The Rohingya are a Muslim ethnic minority who live in Myanmar’s far western Rakhine state. Most were stripped of their citizenship by the military junta that used to rule Myanmar, and they have suffered decades of repression under the country’s Buddhist majority, including killings and mass rape, according to the United Nations. A new armed resistance is giving the military more reasons to oppress them.

But the past week’s exodus of civilians caught in the middle, which the United Nations said had reached nearly 76,000 by the end of last week, dwarfs previous outflows of refugees to Bangladesh in such a short time period. Friday’s influx alone was the single largest movement of Rohingya here in more than a generation, according to the UN office in Dhaka.

The dying is not yet done. Some of the Rohingya militants have persuaded or coerced men and boys to stay behind and keep up the fight. And civilians who have stayed on the trail are running toward conditions so grim that they constitute a second humanitarian catastrophe.

They face another round of gunfire from Myanmar’s border guards, and miles of treacherous hill trails and flood-swollen streams and mud fields ahead before they reach crowded camps without enough food or medical help. Dozens were killed when their boats overturned, leaving the bodies of women and children washed up on river banks.

Tens of thousands more Rohingya are waiting for the Bangladeshi border force to allow them to enter. Still more are moving north from the Rohingya-dominated districts of Rakhine state. And the violence there continues. “It bre­aks all records of inhumanity,” said a member of the Border Guard Bangladesh named Anamul, stationed at the Kutupalong Rohingya refugee camp. “I have never seen anything like this.”

Here, in the forests of Rezu Amtali near the border with Myanmar, dozens of Rohingya told stories that were horrifying in their content and consistency. After militants from the Arakan Ro-hingya Salvation Army attacked police posts and an army base on August 25, killing more than a dozen, the Myanmar military began torching entire villages with helicopters and petrol bombs, aided by Buddhist vigilantes from the ethnic Rakhine group, those fleeing the violence said.

Person after person along the trail into Bangladesh told of how the security forces cordoned off Rohingya villages as the fire rained down, and then shot and stabbed civilians. Children were not exempt.

Mizanur Rahman recalled how on August 25, he had been working in a rice paddy in his village, known in Rohingya as Ton Bazar, in Myanmar’s Buthidaung Township, when helicopters roared into the sky above him.

“Immediately, I had fear in my heart,” he said. His wife came running out of their house with their infant son, less than a month old. They escaped to a nearby forest and watched as the choppers’ weapons engulfed the village in flames. Myanmar security forces descended, and the sound of gunfire reached the forest.

Rahman’s extended family fled the next day, but not before seeing his brother’s body lying on the ground, along with seven others. Three days later, as they climbed a hill near the border with Bangladesh, Rahman’s mother was shot dead by a Myanmar border guard.

His wife’s postpartum bleeding has increased so much that she can no longer walk or produce milk for their infant son. The baby, cradled in Rahman’s arms, looked skeletal, parched skin pinched at his joints. Other refugees took turns gently touching the baby’s feet to check if he was still alive.

The Myanmar military said on Friday that nearly 400 people had been killed in the violence that has swept across northern Rakhine since August 25. Of that death toll, 370 people were identified as Rohingya fighters. Fourteen civilians, including four ethnic Rakhine and seven Hindus, were also reported killed. Myanmar officials, however, have given no specific accounting of civilian Rohingya deaths.

Suu Kyi govt's shocking stance

The Myanmar government claims Rohingya “militants” have torched their own homes in a bid for international sympathy. And the military maintains its current operations in Rakhine are designed at rooting out “extremist terrorists.”

There are, clearly, combatants on the Rohingya side. State media have reported that more than 50 clashes have broken out between the Arakan Rohingya Salvation Army (ARSA) and Myanmar security forces over the past week. That has further complicated life for civilians trying to flee.

Fortify Rights, a human-rights group based in Bangkok, interviewed villagers remaining in Maungdaw township who said ARSA was forcing men and boys to stay and fight. The refugees flowing into Bangladesh have been predominantly women and children, leading to speculation as to where the men are.

What the survivors are fleeing into is no haven. Bangladesh is itself poor, overcrowded and waterlogged, and has been reluctant to take on more displaced Rohingya.

An urgent humanitarian disaster is brewing here in a country hard-pressed to feed itself, much less a new influx of refugees that one Bangladeshi official estimated could soon surpass 100,000 people.

For now, the Border Guard Bangladesh is mostly turning a blind eye and allowing the Rohingya to stream across the border.

An international response to the crisis has started. On Wednesday, Britain arranged for a closed-door meeting of the UN Security Council to discuss the Rohingya emergency. The civilian government of Aung San Suu Kyi has faced mounting global criticism for refusing to acknowledge the magnitude of the military offensive on civilian Rohingya populations.

On Tuesday, the UN High Commissioner for Human Rights, Zeid Ra’ad al-Hussein, rejected allegations from Suu Kyi’s administration that international aid organisations were somehow complicit in aiding Rohingya militants.

The UN set up a special commission this year to investigate another military onslaught that caused 85,000 Rohingya to flee to Bangladesh over the course of a few weeks, following an ARSA attack on police posts in October. But Suu Kyi’s government has barred the UN team from entering Myanmar.

In an open letter to Suu Kyi, nearly a dozen of her fellow Nobel Peace Prize laureates labelled October’s military offensive “a human tragedy amounting to ethnic cleansing and crimes against humanity.”

“Some international experts have warned of the potential for genocide,” said the letter, signed by Desmond Tutu and Malala Yousufzai, among others. “It has all the hallmarks of recent past tragedies: Rwanda, Darfur, Bosnia, Kosovo.”

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Business Desk
June 2,2020

The covid-19 lockdown has thrown wedding plans in disarray in coastal Karnataka like all other activities involving a crowd of people. While many people chose to postpone the scheduled and about to be scheduled weddings, some are going ahead with scheduled plans and holding weddings with no more than 50 guests as per the guidelines issued by the government of Karnataka. 

The government may relax the norms and allow participation of more guests in the future. However, holding wedding ceremonies will be a new challenge when people are returning to a ‘new normalcy.’ Compared to the traditional wedding ceremonies of the region, marriages in the time of Covid-19 are expected to be smaller as the organizers have to adhere to the safety protocol and safe distancing norms. Given this situation, to limit risks and ensure safety, families now will have to consider wedding planners to help them celebrate their weddings.

“The postponed weddings will take place in the coming days as the lockdown is being relaxed in a phased manner. However, it won’t be like our traditional weddings. There won’t be 3000 guests.  Government directives will be have followed. We expect change in trend from big fat weddings to a small, close family, picture perfect weddings,” says Sartaj Beary, Managing Partner, Zawaj Weddings and Events.

“Our curetted packages will take care of wedding invitations, outdoor venue, premium catering, bridal make up, mehendi function, photography, videography, décor, thermal scanning systems, hand sanitizers and N 95 masks etc. We hope with our experiences we can offer stress free celebration to the families while we plan everything from scratch as per client requirement,” he assures.

“Ultimately, our society has to adopt an innovative way of marriage. At this point, we can say that any wedding in 2020 will look different as the novel coronavirus has disrupted the weddings everywhere. We know it is a big milestone for families and we at Zawaj are here to assure families that we can help a stress free wedding,” he adds.

New Normal Era Weddings

In the ‘new normal era’, weddings across the world will be totally different from what we used to see before the pandemic. People need to be cautious while attending mass gathering and it is important. Gone are the days of closed AC venues. Outdoor weddings will be the future, where seating are spread out and space between tables, stage, food counters will be maximum as per  safe distancing protocols. 

Wedding planners and caterers will have to ensure systematic safety protocol, safe and responsible operations, preparation of the food, event crew and vendors safe zone, sanitized kitchen, transportations. Even buffet settings will change to include smaller but multiple cuisines, self serving stations, markings on line to maintaining safe distance at the food counters.

More importantly, venue has to be prepared as per the government instructions. Things like disinfection and sanitization, hygiene, ample toilet facilities, hand wash, thermometer scans, masks, sanitizing stations should be taken care of. People from all walks of life will embrace this form of marriage. The services of wedding planners will be most opted in future.

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Media Release
January 9,2020

Education sector is set to witness one of the biggest changes in its history in the coming future in India. Emerging trends will help shift the curriculum from strictly marks based to one which takes into account a student’s overall development. Efforts are being made to make education more industry based as most of what students currently study is not something which they use when they join companies. 

The New Education policy aims to provide free education to girls, develop world class industrial workforce that is at par with global standards and provide spiritual learning for sound mental health. With the help of technological tools teachers will be able to instill and home more creative and independent thinking, problem solving and soft skills among children which have a direct impact on their ability to find good jobs in the corporate world.

Technology has already been the catalyst in overcoming some of these challenges and is now all set to underpin the emerging trends in education which will cater to the demand of individuals, learners, institutions and the industry in general. Some of the education trends powered by technology will be Augmented Reality and Gamification, Interest based learning, social and emotional learning, self paced learning, Internet of things (IoT), Block chain and the use of LTE chrome books. 

Here are the views of some of our education experts on the future of education industry in 2020 and beyond:

Dr. Narendra Shyamsukha, Founder & Chairman, ICA Edu Skills

Vocational training in India is all set to see a rise with many virtual and augmented reality simulations helping students learn and practice job skills that will result in direct employment. Vocational training courses will not only enable students to acquire different techniques but will come in handy if students want to get that extra skill which gives them an upper hand over other candidates while appearing for job interviews. Vocational training in institutes and schools will help reduce the burden on regular curriculum as education itself will become more diversified with students focusing not only on theoretical study but also on the other aspects. This will help those students in particular who have not completed primary or secondary education and have entered workforce age without these credentials.  Vocational courses require no particular experience and can be completed in a short duration and with greater use of technology in the coming years it will be way easier to impart the teachings that will enable students to get industry based jobs. 

Dr. RL Raina, Vice Chancellor, JK Lakshmipat University, Jaipur

The overall education system in India is all set to undergo a massive change in 2020 and beyond as both government-based and private educational institutions like schools and colleges will embrace technology to provide new methods of learning to students. Artificial Intelligence (AI) and Internet of Things (IoT), among others will equip students with skill sets and competencies that they can employ on the job and in the industries that they choose to work with. It is not news that India has an acute shortage of teachers at elementary, secondary and even at the higher levels of education. Ministry of Human Resource Development (HRD) of the Government of India states that there is a shortage of over a million teachers across the country. And, the usage of these new technologies in Indian classrooms is the need of the hour. The growing penetration of mobile phones in the country has helped students learn anywhere and at any time, which has prompted institutions to use digital tools for teaching as they help students learn at their own pace without feeling the pressure to match their peers. This will help every student form a basic understanding of the main concept which is crucial to the subject. The new trending technologies of today will also play a massive role in breaking down difficult concepts to students with the help of live examples, the details of which they can pay close attention to, thanks to unprecedented developments in Information and Communication Technology (ICT).  

Mr.Rachit Jain, Founder & CEO,Youth4Work

The New Year will be considered as a silver lining for the Indian job market. About 41% of respondents said the job market will be positive in the Year 2020. The major hiring trends for 2019 were automation, artificial intelligence and were more driven by niche skills, new-age positions and roles. Though the initial quarter of 2020 looks little gloomy since the GDP growth has gone down and the organisations are being cautious for their expansions or new initiatives, the second half of the year looks promising in terms of job opportunities of the companies resume looking at business expansion and new initiatives. In terms of salary and increments, various HR firms and experts believe the year 2020 will see a muted activity. According to the latest Q3 2019 Salary Budget Planning Report released by Willis Towers Watson, salaries in India are projected to rise 10 per cent in 2020, marginally higher than the actual increase (9.9 per cent) in 2019.

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Ram Puniyani
April 7,2020

The carnage or to put it more precisely the anti Muslim violence in Delhi (February-March 2020) has shaken us all. Analysts are burning midnight oil yet again to understand the deeper causative factors of the same. 

One of the neglected aspects of analysis of communal violence has been the one related to prevalent factor of Caste in Indian society. Caste is inherent in the scriptures called as Hindu scriptures; caste has been the rigid frame work of Hindu society, which has also penetrated into other religious communities in India.

The deeper connection between Hindu nationalism or Hindutva and caste has been explored somewhat but not too many studies have taken up the relationship between the communal violence and caste in India.

Suraj Yengde (IE, Delhi Pogrom is an attempt to Divert attention from Government’s Failures, March 8, 2020) makes some points on this issue. Yengde points out, “Many are still downplaying the Delhi riot as an affliction of Hindutva or Hindu-Muslim binaries. It is neither. It is not religious but caste tensions that encourage such treacherous acts.”    

He quotes from the Gujarat activist Raju Solanki, “in the 2002 Godhra riots there were 2,945 arrests in Ahmadabad. Of these, 1,577 were Hindus and 1,368 Muslims. Among the Hindus arrested, 797 were OBCs, 747 Dalits, 19 Patels, two Baniyas, and two Brahmins. The upper castes became MLAs, the rest were jailed. Also, it is not an accident that Dalits constitute nearly 22% of the total arrests in India; Adivasis 11%, Muslims 20% and OBCs 31%. More than 55% of under trials also come from the same communities (NCRB 2015).”

While this data is on the dot it must be stated that while caste has lot of role in the emergence of politics of Hindutva, in the resultant violence the primary focus has been religion, here caste plays a role which is secondary in some ways.

To trace the outline of the Hindu nationalism’s prime mover RSS; one can definitely say that its formation and rise is primarily due to the rising caste consciousness and the beginnings of struggles aimed at injustices due to the caste Varna System. While Hindu Mahasabha was already on the scene as parallel and opposite to the Muslim League, these formations initially had only Kings and landlords. Later these formations were joined in by some elite, affluent sections of society.

RSS in particular was a response to the ground level changes resulting in coming up of low caste/average people in social and political space. It was the non-cooperation movement led by Gandhi and then the non Brahman movement in Nagpur-Vidarbha area which disturbed the Brahmanical sections, supported by landlord-kings, to take up the agenda of Hindu nation. The core articulation of Hindutva politics was to present the glorious ancient times, when Manu Smriti’s laws ruled the roost. These were getting a jolt now as the efforts of Joti Rao Phule and later the campaigns of Ambedkar started empowering the downtrodden dalits. This was a serious threat to Brahmanical system.

While this was the core an external threat was to be created to ‘unify’ Hindu society. And here the Muslims, Muslim Kings rule came in as handy. It is this anti Muslim tirade and actions which was the frontage for Hindutva, while the anti dalit-agenda was the real underlying motive. The whole of Shakha (RSS branches) baudhiks (intellectual sessions) were structured around this. The promotion of communal historiography, the hatred for Muslims was the visible part of RSS training, while glorification of past is the fulcrum which in a way is the code language for retaining the hierarchy of caste and also of gender.

Practically also if we see the strengthening of Hindutva began on the issue of a Muslim king destroying the temple of the birth place of Lord Ram, this campaign got its vitriol after the implementation of Mandal Commission in 1990. The anti Muslim Hate and promotion of values of caste and gender hierarchy are synthesized by Hindutva politics. That’s as far as the political agenda of Hindu nationalism goes. As far as communal violence is concerned, it has been an anti Muslim work through and through. All the statistics shows that victims of communal violence are primarily Muslims, around 80% of victims being Muslims. These Muslims do come from all sections of Muslims, more from the poor.

The caste comes into operation in the mechanism of riot production. Hindutva politics, through its extensive network has been working relentlessly among dalits. The recent book by Bhanwar Meghwanshi, “I was a Kar Sevak”, brilliantly describes the mechanism of co-opting dalits into the agenda of sectarian politics. RSS has floated innumerable organizations, like Samajik Samrasta Manch, which work among dalits to promote Brahmanical values and to integrate dalits into the scheme of Hindutva politics. They are made to act as foot soldiers of Hindu nationalist politics. Those who spread hate through indoctrination and propaganda are safe in their cozy houses or offices while the poor dalits are made to soil their hands with the blood of religious minorities.

The face of Gujarat violence, Ashok Mochi, now talks of dalit-Muslim unity. The data compiled by Raju Solanki and quoted by Yengde is the norm in the cases of violence in India. Those who are incited, those who are later charged with violence are not the ones who give donations to RSS or support its various activities. Most of these do come from the sections of indoctrinated youth from downtrodden communities.

Yengde has done a valuable job in drawing our attention to the role of caste in communal violence; the problem with his thesis is the undermining the role of ‘Hate against religious minorities’, which is the base on which the violence is orchestrated. The extent and degree of indoctrination done through shakhas is very powerful and effective. This can gauzed from the experiences of the likes of Bhanwar Meghwanshi, who tells us the difficulties he had to face to come to grips of reality of caste while overcoming the RSS propaganda.

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