Shanthi Prakashana releases new Kannada books at Sharjah book fair

Jeddah: Indian Pilgrims Welfare Forum (IPWF) under the patronage of consulate General of India Jeddah related to welfare activities connected to Indian hajj pilgrims in particular and welfare functions of Indian community at large, organized Quran recitation competition for Indian students of age 10 to 14 residing in the Kingdom of Saudi Arabia. Grand Finale was conducted Live online via Zoom virtual conference on Friday 15th May 2020 at 14:45 Hrs.

The Consul General Of India, Jeddah and Vice Patron IPWF, H.E.Mr. Md. Noor Rahman Shiekh graced the Grand Finale as honorable Chief Guest. The HOC, Consul Hajj and Director IPWF - Mr. Y Sabir attended as Guest of Honor, while the ever-exuberant President of the forum Mr. Ayyub Hakeem lead the event. A large number of Indian dignitaries and media personnel also joined this live event.

Judges panel included three experienced youths. First judge was the Prominent Hafiz and one of the best Qaris of his calibre, Hafiz Ismail Yahya Bilal, well educated in Qirat from Umm Al Qura University Makkah and currently persuing Masters. He also holds many honors and accolades from various international competitions and appreciations from Imaams of Haramain. The other judge, Hafiz Abdullah A.Mateen Usmani, first position winner, a record for being youngest Indian to win Jeddah Quran competition 2018 under patronage of Jeddah Governor.  Hafiz Farhan Abdur Rab, was the third judge, an Engineer by profession, as well as current Treasurer at IPWF.

Winners; Humeirah Masood Kazi and Furqan Mohammed Vasi Ahmed won Gold position. Maryam Jaffar and Adil Abdul Rasheed ranked Silver while Khatija Ehtesham Ali and Nadeem Noorisha ranked Bronze. Consolation prizes were given to Aamina Mustafa and Mohammed Ahsan Ali. The event was organized to encourage and boost the ambitions of young generation and inspring them to bring out their best in Quran Recitation

While speaking at the event Chief Guest H.E.Mr. Md.Noor Rahman Sheikh appreciated the social works of IPWF for Indian Community, praised the brilliant performance of students, He said it gives us great pleasure seeing that all participants, Judges and Jury members are Indians, he said the recitation of the children was fantabulous, and congratulated to the winners and participants. Chief Guest further said President Ayyub Hakeem and his IPWF Team deserves to be appreciated for their relentless efforts for this Noble cause, even in this period when the world is observing lockdown.

HOC, Consul Hajj Mr. Y Sabir appreciated IPWF team for organizing this virtual competition, he said it’s really amazing that 111 students registered to participate for the contest, he appreciated the hard work of children and efforts of parents for preparing their children.

Mr. Hakeem welcomed all and informed that this competition received overwhelming response from Indian community locally and internationally in short time since its launch was just couple of days earlier. Which compliments events Objective to encourage children “mainly Indians residing in Saudi Arabia” especially during the month of Quran “Ramadan” and lockdown period #COVID-19. 

40 contestants made it to the Semifinals, and 15 Students reached the Grand Finale, 2 young children were given consolation for their enthusiastic recitation. 

The President also appreciated his IPWF Team for unwavering support in preparation of this event.  He thanked the Chief Guest, HE Mr. Md. Noor Rahman Sheikh and Guest of Honor Mr. Y Sabir for gracing this glorious competition. He Thanked the audience and announced that all contestants will be awarded appreciation “digital certificate’

Syed Nasir Khursheed anchored the program, and entertained with beautiful Urdu couplets. Farhan Abdur Rab and Abdul Rahman Poyakkara conducted the contest flawlessly on time. Farhan, concluded the event with Vote of Thanks and soleful dua.

Noam Chomsky is one of the leading peace workers in the world. In the wake of America’s attack on Vietnam, he brought out his classic formulation, ‘manufacturing consent’. The phrase explains the state manipulating public opinion to have the public approve of it policies—in this case, the attack of the American state on Vietnam, which was then struggling to free itself from French colonial rule.

In India, we are witness to manufactured hate against religious minorities. This hatred serves to enhance polarisation in society, which undermines India’s democracy and Constitution and promotes support for a Hindu nation. Hate is being manufactured through multiple mechanisms. For example, it manifests in violence against religious minorities. Some recent ghastly expressions of this manufactured hate was the massive communal violence witnessed in Mumbai (1992-93), Gujarat (2002), Kandhamal (2008) and Muzaffarnagar (2013). Its other manifestation was in the form of lynching of those accused of having killed a cow or consumed beef. A parallel phenomenon is the brutal flogging, often to death, of Dalits who deal with animal carcasses or leather.

Yet another form of this was seen when Shambhulal Regar, indoctrinated by the propaganda of Hindu nationalists, burned alive Afrazul Khan and shot the video of the heinous act. For his brutality, he was praised by many. Regar was incited into the act by the propaganda around love jihad. Lately, we have the same phenomenon of manufactured hate taking on even more dastardly proportions as youth related to Hindu nationalist organisations have been caught using pistols, while police authorities look on.

Anurag Thakur, a BJP minster in the central government recently incited a crowd in Delhi to complete his chant of what should happen to ‘traitors of the country...” with a “they should be shot”. Just two days later, a youth brought a pistol to the site of a protest at Jamia Millia Islamia university and shouted “take Azaadi!” and fired it. One bullet hit a student of Jamia. This happened on 30 January, the day Nathuram Godse had shot Mahatma Gandhi in 1948. A few days later, another youth fired near the site of protests against the CAA and NRC at Shaheen Bagh. Soon after, he said that in India, “only Hindus will rule”.

What is very obvious is that the shootings by those associated with Hindu nationalist organisations are the culmination of a long campaign of spreading hate against religious minorities in India in general and against Muslims in particular. The present phase is the outcome of a long and sustained hate campaign, the beginning of which lies in nationalism in the name of religion; Muslim nationalism and Hindu nationalism. This sectarian nationalism picked up the communal view of history and the communal historiography which the British introduced in order to pursue their ‘divide and rule’ policy.

In India what became part of “social common sense” was that Muslim kings had destroyed Hindu temples, that Islam was spread by force, and that it is a foreign religion, and so on. Campaigns, such as the one for a temple dedicated to the Hindu god Rama to be built at the site where the Babri masjid once stood, further deepened the idea of a Muslim as a “temple-destroyer”. Aurangzeb, Tipu Sultan and other Muslim kings were tarnished as the ones who spread Islam by force in the subcontinent. The tragic Partition, which was primarily due to British policies, and was well-supported by communal streams also, was entirely attributed to Muslims. The Kashmir conflict, which is the outcome of regional, ethnic and other historical issues, coupled with the American policy of supporting Pakistan’s ambitions of regional hegemony, (which also fostered the birth of Al-Qaeda), was also attributed to the Muslims.

With recurring incidents of communal violence, these falsehoods went on going deeper into the social thinking. Violence itself led to ghettoisation of Muslims and further broke inter-community social bonds. On the one hand, a ghettoised community is cut off from others and on the other hand the victims come to be presented as culprits. The percolation of this hate through word-of-mouth propaganda, media and re-writing of school curricula, had a strong impact on social attitudes towards the minorities.

In the last couple of decades, the process of manufacturing hate has been intensified by the social media platforms which are being cleverly used by the communal forces. Swati Chaturvedi’s book, I Am a Troll: Inside the Secret World of the BJP’s Digital Army, tells us how the BJP used social media to spread hate. Whatapp University became the source of understanding for large sections of society and hate for the ‘Other’, went up by leaps and bounds. To add on to this process, the phenomenon of fake news was shrewdly deployed to intensify divisiveness.

Currently, the Shaheen Bagh movement is a big uniting force for the country; but it is being demonised as a gathering of ‘anti-nationals’. Another BJP leader has said that these protesters will indulge in crimes like rape. This has intensified the prevalent hate.

While there is a general dominance of hate, the likes of Shambhulal Regar and the Jamia shooter do get taken in by the incitement and act out the violence that is constantly hinted at. The deeper issue involved is the prevalence of hate, misconceptions and biases, which have become the part of social thinking.

These misconceptions are undoing the amity between different religious communities which was built during the freedom movement. They are undoing the fraternity which emerged with the process of India as a nation in the making. The processes which brought these communities together broadly drew from Gandhi, Bhagat Singh and Ambedkar. It is these values which need to be rooted again in the society. The communal forces have resorted to false propaganda against the minorities, and that needs to be undone with sincerity.

Combating those foundational misconceptions which create hatred is a massive task which needs to be taken up by the social organisations and political parties which have faith in the Indian Constitution and values of freedom movement. It needs to be done right away as a priority issue in with a focus on cultivating Indian fraternity yet again.

Kalaburagi, Apr 25: In order to make people aware about the precautionary steps required to be taken in order to contain the spread of coronavirus, Muslim clerics here are making announcements from mosques after 'Azaan' urging people to follow the government guidelines to keep infection at bay.

Speaking to news agency, Ateeq Ur Rahman Ashrafi, All India Imams Council Karnataka's state president, said, "Under our council, there are around 80 mosques and after Azaan we are spreading awareness about COVID-19. I also appeal to other mosques to make such announcements and follow government guidelines."

This year, due to the spread of the virus, Muslim clerics have requested people to offer prayers inside their homes and avoid any kind of social gathering.

The country is under lockdown till May 3. All religious places including mosques have been closed to stop the transmission of the highly contagious virus.