Should RSS Volunteers be permitted to join Government Services?

[email protected] (Ram Puniyani)
July 13, 2016

An old controversy resurfaced lately. After the alleged denial of government jobs to candidates linked to the RSS, Minister of State in the PMO, Jitendra Singh, said last week that “the central government has not issued any such order (prohibiting government staff from joining RSS activities) recently”, and “if any old order exists, we will review it.” (16 June, 2016) RSS Prachar Pramukh Manmohan Vaidya had already stated that, “Banning RSS members from joining government service; is unjust and undemocratic. Such bans hardly affect RSS work and morale of swayamsevaks.” (Indian Express 11 June 2016)

As such civil servants are banned from participating in the political organizations. RSS calls itself cultural organization, and that's what has been used as a ruse by the state governments on couple of occasions to permit the civil servants in joining RSS. In Gujarat when this permission was granted (Jan 2000), the President on receiving the protests intervened, and the Mr. Vajpayee prevailed upon the state BJP and got this permission revoked. Later in MP Chouhan Govt. lifted the ban; thereby the government servants could join and carry on the RSS work openly (2006).

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The basic premise of Indian constitution and parliamentary democracy is that the civil service should be neutral. Already RSS has infiltrated into various wings of the state apparatus by sending its trained swayamsevaks to work in different areas of bureaucracy in states as well as at Center. In addition to these elements the 'social common sense' is so doctored that in the times of violence a big chunk of police and other state officials aid and abet the violence against minorities, putting aside the norms of constitution and even the civic decency. Thus far many a reports on the communal carnage have indicated the role of RSS and the complicity of police and other officials in the anti minority pogroms. Such permission to the civic service opens the flood gates for the total communalization of the civil service which is the backbone of the state apparatus.

What about the argument that RSS is not a political organization; it is an organization which is cultural, committed to build a Hindu nation. This claim itself gives the game away; building a nation is a political process so how can this organization claim to be merely a cultural one? After seeing the actions of RSS and its role in the political arena, its role in dictating its political progeny, the BJP, any doubt about it's being a cultural organization vanishes into thin air. RSS is a political organization which operates through its different progeny; some of which claim to be non political to achieve its political goal.

Initially, it was just training the political volunteers, swayamsevaks, and from 1952 it started floating the direct political organizations, first Bharatiya Jansangh and then BJP (after earlier floating Rashtra Sevika Samiti in 1936 and ABVP in 1948). It acted as controller of Janasangh and whosoever disagreed with its’ polices was removed from being the office bearer, Balraj Madhok, the President of Jana Sangh who was removed from his post for disagreeing with RSS line. Many more examples abound. Earlier in 1998 one saw it dictating the process of cabinet making, the allotment of portfolios, like wanting to have Yashwant Sinha as Finance minister, instead of Jaswant Singh. It came out openly against its’ Lal Krishna Advani, when he stated that Jinnah was a secular.

In one of the affidavits filed, miscellaneous application No 17 of 1978, two of its functionaries, Deoras and Rajendrasingh, stated, "The work of RSS is neither religious nor charitable, but its objects are cultural and patriotic as contra-distinguished religious or charitable. It is akin to political purposes, though RSS is not at present a political party as much as RSS constitution…bans active participation by the RSS as such, as a policy…Tomorrow the policy could be changed and RSS could participate even in day-to-day political activity as a political party because policy is not a permanent or irrevocable thing."

How do we assess the nature of organizations, by their own claims or from the outcome of their activities? One has to note the claims of RSS being a cultural organization is a pure make believe. It operates in the political arena by remote control, by mechanisms which are direct as well as indirect. Its swayamsevaks have been involved in Gandhi murder, murder of Pastor Stains, demolition of Babri masjid and running of political parties. Two noteworthy incidents are one when the Jansangh component of Janata party broke away from Janata party since their double membership, of RSS and of Janata party was challenged. Also Vajpayee himself claimed with pride that he is first a swayamsevak and than the prime minister of India. Recently faced with similar criticism Home Minister Rajanath Singh said’ we are RSS’.

Different progenies of RSS have been allotted the work in diverse social arenas to be able to control the basic thought process of society, starting from Saraswati Shishu Mandir right up to RSS shakha where through the bauddhiks the indoctrination into political ideology is carried on. It does monitor all its progeny and coordinates their activities through All India Pratinidhi Sabha (All India representatives Association) which meets regularly to coordinate their activities. Its goal is political, its actions are political and its outcome is political through and through.

Even without being in power it is able to control the politics through various mechanisms. Currently through the compliant Government its agenda runs exponentially faster, the way Gujarat and many other states has demonstrated. Now its agenda is running from bottom to top and top to bottom both ways since the BJP is the ruling party at the centre. With the employees being openly participating in RSS the divisive processes will move faster and running the administration on the lines of Indian Constitution will become all the more difficult. Despite knowing that such a provision is not legally tenable, many in the seat of power are asking for government servants be permitted to be part of RSS and vice versa.

The present opinions being articulated by RSS leaders should neither be legally permissible nor are in tune with the principles of Constitution of India.

Comments

Satyameva Jayate
 - 
Friday, 29 Jul 2016

First let them go and collect the decayed dead bodies of their GO Maa which are being decayed and untouched by the dalit workers.....Time for action.......GO Lovers best opportunity....First let them serve thier GO Maa and then Bharath Maa.....All name sake naataks. .

shafaqat
 - 
Thursday, 21 Jul 2016

RSS = ISIS / ISIS = RSS. bOTH R SAME. BAN THEM BOTH

Sam Samual
 - 
Monday, 18 Jul 2016

In a secular India, we should not let any racist or communal organisation such as RSS,Sang Parivar or ISIS.
They are the enemy of the country and humanity,let peace and tranquility prevail in this beautiful country of India.
Reject all kind of hatred towards each other and Ban all communal organizations.

naren kotian
 - 
Friday, 15 Jul 2016

ummu ,.. mammu tinnu hogappa ... ammi koogtavranthe ... RSS has strong presence already ... because of RSS only rashtradrohi muslims are getting caught and getting frustrated in India ...

UMMAR
 - 
Wednesday, 13 Jul 2016

IF ISS JOIN TO SYRIA GOVERMENT SERVICE WHAT GOING TO HAPPEN TELL ME ,

HERE THE SAME WIL HAPPEN ( ISS & RSS IS TWO FACES OF ONE COIN) BUT ISS HIGLIGTED RSS NOT YET MUCH WAIT AND SEE

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Wafa Sultana
April 4,2020

Over the last couple of days when the world was occupied with unifying efforts to fight the deadly Covid19 pandemic, sections of Indian media provided viewers a familiar scapegoat – the Indian Muslims – who are often stereotyped as a community being constantly at loggerheads with the citizenry and the State. Biased media channels were quick to resort to blaming the entire Muslim community for the spread of the disease in the country, thanks to an ill-timed Tablighi Jamaat gathering at its international headquarters in Delhi’s Nizamuddin. Unsurprisingly, the opprobrium was also marked by a sudden spike in WhatsApp forwards of videos with people wearing skullcaps licking spoons and performing Sufi breathing rituals, suggesting some sort of wild conspiracy on the part of the community to spread the virus.  Some media channels were quick to formulate, hypothesize and provide loose definitions of a newly discovered form of Jihad i.e. ‘Corona Jihad ’ thereby vilifying the Islamic faith and its followers.

While the investigation on the culpability of the organizers of the Nizamuddin event is still ongoing, there is enough information to suggest that the meeting was held before any lockdown was in force, and the problem began when there was no way of getting people out once the curfew was announced. Be that as it may, there is little doubt that organizing a meet of such a scale when there is a global pandemic smacks of gross misjudgment, and definitely the organizers should be held accountable if laws or public orders were defied. Attendees who attempt to defy quarantine measures must be dealt with strictly. However, what is alarming is that the focus and narrative have now shifted from the unfortunate event at Nizamuddin to the Tablighi Jamaat itself.

For those not familiar with the Tablighi Jamaat, the organization was founded in 1926 in Mewat by scholar Maulana Mohammad Ilyas. The Jamaat’s main objective was to get Muslim youth to learn and practice pristine Islam shorn of external influences. This is achieved through individuals dedicating time for moral and spiritual upliftment secluded from the rest of the world for a brief period of time. There is no formal membership process. More senior and experienced participants typically travel from one mosque to other delivering talks on religious topics, inviting local youth to attend and then volunteer for a spiritual retreat for a fixed number of days to a mosque in a nearby town or village to present the message to their co-religionists. Contrary to ongoing Islamophobic rhetoric, the movement does not actively proselytize. The focus is rather on getting Muslims to learn the teachings and practices of Islam.  This grassroots India-based movement has now grown to almost all countries with substantial Muslim populations. Its annual meets, or ‘ijtemas’ are among the largest Islamic congregations in the world after the annual Haj. One of the reasons for its popularity and wide network in the subcontinent and wordwide is the fact that it has eschewed the need for scholarly intervention, focusing on peer learning of fundamental beliefs and practice rather than high-falutin ideological debates. The Tablighi Jamaat also distinguishes itself from other Islamic movements through its strictly apolitical nature, with a focus on individual self-improvement rather than political mobilization. Hardships and difficulty in the world are expected to be face through ‘sabr’ (patience) and ‘dua’ (supplication),  than through quest for political power or influence. In terms of ideology, it is very much based on mainstream Sunni Islamic principles derived from the Deobandi school.

So, why is all this background important in the current context? While biased media entities have expectedly brought out their Islamophobic paraphernalia out for full display, more neutral commentators have tried to paint the Tablighi Jamaat as a fringe group and have tried to distance it from 'mainstream Muslims'. While the intent is no doubt innocent, this is a trap we must not fall into. This narrative, unfortunately, is also gaining ground due to apathy some Muslims have for the group, accusing it of being “disconnected from the realities of the world”. Unlike other Muslim organizations and movements, the Tablighi Jamat, by virtue of its political indifference, does not boast of high-profile advocates and savvy spokespersons who can defend it in mainstream or social media.  The use of adjectives such as 'outdated' and 'orthodox' by liberal columnists to describe the Jamaat feeds into the malignant attempt to change the narrative from the control of the spread of the pandemic due to the Nizamuddin gathering to 'raison d'etre' of the organization itself.

A large mainstream religious group like the Tablighi Jamaat with nearly a hundred-year history, normally considered to be peaceful, apolitical and minding its own business is now suddenly being villainized owing to unfortunate circumstances. Biased media reactions filled with disgust and hate seem to feed the Indian public conscience with a danngerous misconception - to be a nominal Muslim is okay but being a practicing one is not.  For those committed to the truth and fighting the spread of Islamophobia, the temptation to throw the entire Tablighi Jamaat under the bus must be resisted.

The writer is a lawyer and research scholar at Qatar University. Her research interests include Islamic law and politics.

Comments

zahoorahmed
 - 
Saturday, 4 Apr 2020

great article! provides a great perspective on tableeg jamat

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Ram Puniyani
May 2,2020

India has tragically witnessed the phenomenon of lynching becoming dominant during last few years. It was particularly around the issue of Holy Cow-Beef, that lynchings became more prevalent and two communities had to face the brunt of it, Muslims and dalits. The IndiaSpend data showed the rise of the incidents from 2014 and that close to 90% of victims were Muslims or dalits. Some notorious cases of lynchings were the one of Akhlaq, Junaid, Alimuddin Ansari, the beatings of dalits in Una. At another level it is during this period that the noted social worker Swami Agnivesh was also subjected to humiliating beating in the public. The communal color in India by now is so strong that many events, even before the details are known, are looked at from the communal color and false social noises start even before real facts are known.

Nothing can exemplify this more than the tragic lynching of two sadhus and their driver in Gadchinal village, near Palghar, a city nearly 110 Kilomenters from Mumbai. As the news of this tragedy spread the BJP leaders immediately started blaming Muslim minority for the crime. Nalin Kohli in an Interview to a German Channel said so. Not to be left behind Sambit Patra, the BJP spokesperson launched a tirade  against the liberals-seculars for their silence on the issue. As the matter stands the truth comes out that those sadhus were travelling to Surat from Kandivli area of Mumbai. It is a period of lockdown and they did not have the permission so they were avoiding the highway travel and going through interior routes. On this route was a village Gadchinale, an Adivasi dominated village where this tragedy took place.

During the lockdown period due to Corona virus the economic and social deprivation of poor people is extreme. Many rumors are floating there. In this village the rumor doing rounds was that a gang of chid lifters is roaming in different guises. Thats what these Sadhus were taken to be. Since the victims were Hindus and culprits are deliberately presumed to be from the other community. One recalls that to trigger the Mumbai violence in 1992-93 the incidence of murder of two Mathadi workers (HIndus) and burning of Bane family (Hindu) in Jogeshwari area of Mumbai, both these were false, these incidents were used as the pretext for the attack on the minorities.

In this case not only BJP leaders, the RSS itself also  jumped into fray along with Sadhu Samaj. A vicious atmosphere started building up. 

As the incident took place, Palghar case dominated the usual media channels and large sections of social media. The Government of Maharashtra (Shiv Sena+NCP+Congress) stood on the solid ground of truthfulness and arrested nearly 100 culprits, none of them being a Muslim. Interestingly the local body of the village is controlled by BJP and the chief of this body Chitra Chowdhari is a BJP leader. While the Maharashtra Government is standing on the solid ground of the facts of the case, it has also given the warning that those spreading falsehoods will not be spared.

The cruelty of those taking law into their hands is shocking. During the last few years taking law into the hands of the mobs is becoming close to normal. The real reasons are many. One of this being the lack of proper punishment to those who indulge in such dastardly acts. Not only that many of them are in the good books of the ruling establishment and many of them are honored despite their despicable role in such incidents. One recalls that in case of Mohammad Ikhlaq lynching, one of the accused died in the police custoy due to incidentlal disease. Then Union Central Minister Mahesh Sharma landed up to drape his body in tricolor. In another such case of Alimuddin Ansari, when eight of the accused got bail, the Union Minister Jayant Sinha garlanded them. What message it sends down the line?

The other factors contributing to the rise in intensity of violence is the overall social frustration due to life generally becoming more difficult. The rule of BJP has also encouraged intolerance, where people with differing opinions are looked down upon and called anti- Hindu, Anti National etc. Swami Agnivesh who criticised the blind faith, the statements like ‘plastic surgery in ancient India, or divine nature of Barfani Baba in Amarnath was humiliated in public.

The core issue is the dominance of sectarian mindset promoted by the ruling party and its parent organization the RSS. They are waiting to jump at any event which can be given communal color or where the minorities can be demonized. Few news channels, who are playing the role of loud speakers of divisive politics are adding salt to the wounds. The degree of Hate spread in the society has further taken the aid of innumerable social media networks to spread the false hoods down to all the sections of society.

The need for law against lynching needs to be brought in. All those participating in such dastardly violence need to be punished. Before that the whole atmosphere of Hate mongering and feeling that those talking law into their hands can get away with it, needs to be countered strongly. While a prompt police action against such incidents is the need of the hour, those who have made spreading hate as their business need to realize that no country can progress without the feeling of fraternity. Demonizing weaker sections may give them higher TRP, but it is also undermining our path of peace and progress.

Respect for Indian Constitution and rule of law needs to be restored. The fact check mechanisms like AltNews need to be activated much more. And lastly one must applaud the steps taken by the Government of Maharashtra to ensure that justice is done and Hate spreading is  checked right in its tracks.

Comments

Amar Akbar Antony
 - 
Wednesday, 24 Jun 2020

Beautiful article. We need people like you- the need of the hour.

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