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Supreme Court refuses to stop Kambala for now; final hearing on Mar 12

Agencies
February 12, 2018

New Delhi, Feb 12: The Supreme Court of India on Monday, February 12, refused to pass an interim order to stop Kambala, a popular buffalo racing sport prevalent in coastal Karnataka. The Kambala race, held between November and March, involves a pair of buffaloes tied to a plough and anchored by one person.

A bench comprising A M Khanwilkar and D Y Chandrachud, however, fixed March 12 for a final hearing on the plea by animal rights body PETA in the matter.

Senior advocate Siddharth Luthra, appearing for the People for the Ethical Treatment of Animals, said the state ordinance allowing Kambala has lapsed and the buffalo race has no legal sanction at present.

To pave the way for the festival, the state cabinet had on January 28 last year decided to amend the Prevention of Cruelty to Animals Act, (Central Act 59 of 1960), enacted to prevent infliction of unnecessary cruelty and suffering on animals.

Bullock cart races are held in parts of north Karnataka and in the coastal districts of Udupi and Dakshina Kannada.

The Kambala race, held between November and March, involves a pair of buffaloes tied to a plough and anchored by one person.

They are made to run in parallel muddy tracks in a competition in which the fastest team wins.

It is believed to be held to propitiate the gods for a good harvest, besides being a recreational sport for farmers.

PETA has opposed the upcoming Kambala festival on grounds of cruelty to animals. Calling for banning the sport, it said the agitators have taken a leaf out of the pro-jallikattu protesters' book.

Earlier, another animal rights' body, Federation of Indian Animal Protection Organisations (FIAPO), had approached the apex court challenging the bill to legalise traditional buffalo races in Karnataka.

Comments

Hari
 - 
Monday, 12 Feb 2018

Kambala is not just a bull race.. It's our pride.. we cant expreess our feeling with just words.. It's beyond words

Danish
 - 
Monday, 12 Feb 2018

Those who oppose kambala ban, should think about in poor animals' point of view. Suppose if animals doing such act with human, do we enjoy.. still do we support that,,.?

Vinod
 - 
Monday, 12 Feb 2018

Should stop kambala. Kambala is extreme animal torturing. 

Ganesh
 - 
Monday, 12 Feb 2018

We should learn from Tamilans. Entire Tamil Nadu protested against Jellikettu ban. Here in Karnataka, nothing.

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News Network
February 26,2020

Udupi, Feb 26: Thirty senior folk artistes, one from each district across the state, and two folk experts will be presented the ''Karnataka Janapada Academy'' Awards for 2019-20.

Announcing the names of the award winners here on Wednesday, Academy Chairperson Manjamma Jogathi said that while the artistes will get a purse of Rs 25,000 and a citation, the folk experts will be awarded Rs 50,000 and a citation.

The awardees are M Gowramma (Folk singing – Bengaluru Urban), Lakshamma (Bengaluru Rural – Bhajan), Ankanahalli Shivanna (Ramnagaram –Pooja Kunitha), Angadi Venkatesheppa (Kolar-Tatvapada), Rangaiah (Thumkuru-Folk Singing), P G Parameshwarappa (Davangere-Veeragase), Tippanna (Chitradurga – Goravara Kunita), Munireddy (Chikkaballapura-Folk Song), G C Manjappa (Shivamogga – Dollu Kunitha), Mada Shetty (Mysore – Kamsale Kunita), Swami Gowda (Beesuva Padagalu – Mandya), Gowramma (Chamarajnagar –Sobane Pada), J K Ramu (Kodagu-Kodavara Kunitha), Kapini Gowda (Hassan – Kolata), Dr H C Eshwarnayaka (Chikkamagalur-Nati Vaidhya), Sadhu Panara (Udupi-Bhootha Kola), Rukmaiah Gowda (Dakshina Kannada – Siddavesha), Sankamma (Belagavi –Sampradaya Pada), Rukmini Mallappa Haranala (Bagalkote-Wedding folk Song), Mallaiah Rachaiah Thotagunte (Dharawad-Folk Song), Hanumanthappa Dharwad (Haveri –Bhajane Kolata), Nagaraj Jakkammanavar (Gadag – Gigi Pada), Nimbevva Kenchappa Gubbi (Vijayapura-Sobane Pada), Hussainabi Budensaab Siddi (Uttarkannada-Siddi Damami Dance), Gangadara Swami Aggi Mata (Kalburgi – Puruvanthike), Tulasi Rama Bhimarao Suthara (Bidar-Folk Song), Shanthavva Ganda Lachamappa Lamani (Koppal – Lamani Dance), Soogappa Nagappa (Raichur – Tatvapada), Veshagara Mothi Ramanna (Ballari-Hagalu Vesha), Shivamoorthy Thanikedara (Yadagir – Gigi Pada).

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News Network
June 11,2020

Mangaluru, Jun 11: Amid rising COVID-19 cases in the district, the officials of Pilikula Zoological Park are also following quarantine policies for animals similar to those for people arriving in the state from other places.

Zoo officials said that these rules apply only for animals that are brought from other locations.

The officials are keeping animals brought in a separate room for one to two months and their health is monitored by expert Doctors. If there are no symptoms of any diseases, the animals will be clubbed with other Zoo animals.

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News Network
August 5,2020

Shivamogga, Aug 5: Karnataka Minister KS Eshwarappa on Wednesday hailed the laying of foundation stone (bhoomi pujan) for a grand Ram temple in Ayodhya and said "Kashi Vishwanath and "Krishna Janmasthan temples have to be liberated".

"It is a good day that the foundation stone for Ram Temple has been laid. A beautiful temple will come up, but there are Kashi Vishwanath and Krishna Janmasthan temples which have to be liberated," Eshwarappa said.

The minister said that there is a "sign of slavery" at Krishna temple in Mathura and Kashi Vishwanath temple in Varanasi.

"The whole nation is dreaming of Shri Krishna temple in Mathura and Kashi Vishwanath temple. I have visited the two temples. 

There is a sign of slavery. Mosques are there at holy places. When I visited the place at Mathura, I witnessed the wall. When we look at the wall, we feel like we are still slaves," he said.

"While visiting Kashi, there is also a structure of slavery. Dream of Hindus is fulfilled in Ayodhya. One day, it will be fulfilled in Mathura and Kashi. Mathura Sri Krishna and Kashi Vishwanath will be freed and temple will be built," Eshwarappa added.

The Places of Worship Act, enacted in 1991, says that religious character of a place of worship existing on the August 15, 1947 shall continue to be the same as it existed on that day. The Act kept Ayodhya case out of its purview.

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