Thousands of Indian expats from across Saudi throng funeral of Emirate Khader in Jubail

P A Hameed Padubidri, Saudi Arabia
December 12, 2018

Jubail: The tadfeen (funeral rites) of Abdul Khader aka Emirate Khader and his father-in-law, Basrikatte Bawa (S Kodi) was held in the graveyard of Jubail, the industrial city of Saudi Arabia in the presence of huge crowds on Monday night.

The duo died last Thursday (06/12/2018) in a road accident near Goodah on Riyadh-Dammam express highway while returning with family members from Makkah to Jubail after performing Umrah. Other members sustained minor injuries except deceased Khader's younger daughter Asma, whose leg got fractured. She underwent surgery two days after the accident at Dammam central hospital.

After having completed of all formalities in various departments in the KSA and Indian Embassy, the mortal remains, kept in morgue in Urayirah Prince Sultan Hospital (around 200 kms from Jubail) were taken to Jubail by Ambulance at 12.45 pm.

More than two thousand people consisted of relatives, friends and well-wishers gathered at Omar ibn Abdulaziz Mosque to pay a last homage to the departed bodies. The crowd was such that people voluntarily lined up in queue to see the Janaaizah (mortal remains) after the bodies were given Ghusul (bath) & put on Kafan (Shrouds).

Emirate Khader's friends and well-wishers from different parts of the Kingdom like Jeddah, Makkah, Qassim, Riyadh, Al-Hasa, Hafar AlBatin, Dammam-Khobar etc. took part in this rites.

Salathul Janaaizah (prayer for dead bodies) was held in the Masjid soon after Maghrib prayer. Immediately after the prayer, the bodies were taken to nearby cemetery & laid in the grave in front of a large saddened crowd & four sons of Khader. Both graves are positioned adjacently.

After the undertakings, the bereaved sons received commiserations hugely over the sad demise of their father and grandfather.

The funeral rites witnessed a vast crowd. Some senior residents said that they never saw such a huge gathering in their life; this is the first time they are able to see such a big mass.

Emirate Khader was individually known for his humanitarian and social services for the past four decades in the KSA. When there were no social organizations to reach out the compatriots for their issues of any nature, Khader was in the frontline to hear their grievance & to seek solutions to their problems. He was famous for his kindness, friendliness, whole-heartedness & selfless works.

It was really a sad moment when his body was laid in the grave & people threw handful of soils into the grave as a tradition of Prophet Muhammad (Pbuh).

Expertise Company Jubail arranged lighting facility on the site of the burial ground.

Heads and members of various organizations of Mangaluru, Bhatkal and other parts of Karnataka, Sayyed Karnire, Sheikh from Expertise Company, Mumtaz Ali-FIZZA Mall Mangaluru, Basheer Sagar, Ahmed Hussain-HIT, Kassim Ahmed-HF, Muzen Zakariya Jokatte, Ibrahim Hejamady Bahrain, Hassan Bawa-KSF, Mohammad Ali B.K, Naushad Krishnapura-ISF, Hameed Bajpe, Shareef Karkala, Social worker, Dammam, Firoz and Ashraf-ISF, Ashfaq- Plant Solution, among others were present to pay their last homage to the departed souls.

Also Read: 

Emirate Khader Bhai: Loved by everyone; hated by none

Emirate Khader, father-in-law die in ghastly car mishap in Saudi Arabia

Comments

ABDUL REHMAN S…
 - 
Thursday, 13 Dec 2018

May Allah SWT grant both of them highest place in JANNAH

 

Aameen

Azmath
 - 
Thursday, 13 Dec 2018

I personally do not know about "Noble Soul - Mr Emirates Khaderaka"

 

Prayers and hugs to their family and friends. I'm sorry Jubail/ KSA lost such amazing people. I pray for their children to heal and continue their parents compassion and kindness. Love and light will guide this awesome souls to peace. Rest in peace Champions..

 

Regards

 

Azmath

 

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News Network
May 22,2020

Bengaluru, May 22: Karnataka Congress delegation met Chief Election Commissioner, Dr B Basavaraju in Bengaluru, urging him to guide Karnataka Government to conduct local body elections and not to allow State government to nominate their party men to the local bodies.

The delegation was led by Congress leader Siddaramaiah and Karnataka Pradesh Congress Committee (KPCC) president D K Shivakumar.

"They (State government) wants to postpone the election, they have a lot of other provisions. We are demanding to protect the law, the government doesn't have the power to interfere in the system. We will not allow the state government to nominate their party men.

The CM and his entire team is responsible for this, they are killing the democracy and Panchayati Raj system of the State," said Shivakumar while speaking to the reporters.

The local body elections were scheduled to take place in the month of March or April, which were postponed in view of the COVID-19 crisis.

However, the date for conducting the local body elections has not been decided yet.

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Ram Puniyani
January 22,2020

Shivaji is a great icon in Maharashtra. Different sections of society have given him very high status, though for diverse reasons. Folklores about him abound in the state. His statues, popular songs on him are very prevalent. These folk songs (Powadas) praise his multifarious actions. So it was no surprise that when Jayabhagwan Goyal, released his book, ‘Aaj ka Shivaji: Narendra Modi’, at religious-cultural meet organized by Delhi BJP, there was a strong resentment in Maharashtra. Various leaders from Maharashtra were furious. The Shiv Sena leader Sanjay Raut challenged the Shivaji’s descendent, Sambhaji Raje who is in BJP and is member of Rajya Sabha, to resign on the issue. Sambhaji Raje in turn stated that "We respect Narendra Modi, who was elected as the prime minister of the country for the second time. But neither (Narendra) Modi nor anybody else in the world can be compared with Chhatrapati Shivaji Maharaj,"

Not to be left behind Jitendra Awhad of NCP felt Modi-BJP are insulting the pride of Maharashtra. It is not the first time that controversy is erupting around the Maharashtra warrior of medieval period. Earlier we had seen Sambhaji Brigrade demanding the ban on James Laine book, Shivaji: ‘A Hindu King in an Islamic Kingdom’, for its objectionable content. Bhandarkar Institute in Pune, which had helped James Laine in his research, was also vandalized. At another level there was a talk that Babasaheb Purandare, a Brahmin, who has written some popular material on Shivaji will be made as the Chairman of the committee for statue of Shivaji. Maratha Mahasangh and Shiv Dharm officials objected to a Brahmin heading the committee for a statue for the Maratha warrior. The caste angel in Shivaji’s case is coming to the fore from quite some time.

While there is no dearth of controversies around Shivaji, it is also true that each political tendency has created Shivaji’s image from their political point of view. Who was the real Shivaji, is the question. One can see two clear streams of projection in this matter. On one hand there is an attempt to present Shivaji as the anti Muslim King, a king who was respecting Cows and Brahmins (Go Brahman pratipalak). This view was brought forward from the times of Lokmanya Tilak and picked up by Hindu nationalists, who have been looking for icons in history to suit their political agenda. Nathram Godse, while criticizing Gandhi says that Gandhi’s nationalism was dwarf in front of the one of Shivaji or Rana Pratap.

In tune with this the Hindu nationalists are promoting both these as icons of Hindu nationalism and giving anti-Muslim slant to the whole discourse. This discourse also hides in this the Brahmanical agenda of Hindu nationalism as Cows and Brahmins are presented as the central object of veneration by Shivaji. This image of Shivaji fits well into the current agenda of Hindu nationalists, being spearheaded by RSS Combine.

It is because of this that for seeking votes in Mumbai Narendra Modi on the eve of 2014 elections stated that Shivaji attacked Surat to plunder the treasury of Aurangzeb. This also presents Shivaji-Aurangzeb, Shivaji-Afzal Khan interactions as battle between Hindus and Muslims. The truth is that Surat was plundered for its wealth as it was a rich port city and Bal Samant’s book on the topic gives in depth description of the same. It is noteworthy that Shivaji began his real career of conquest in 1656 when he conquered Javli from the Maratha Chief Chandra Rao More. He took over the treasures of this kingdom. That it was not a Hindu Muslim battle becomes clear when we know that in confrontation with Aurangzeb it was Mirza Raja Jaisingh who was negotiating and engaging with Shivaji on behalf of Aurangzeb. And Shivaji had Muslim officers like Kazi Haider as confidential secretary and many Muslim Generals in his army.

Darya Sarang was chief of armor division, Daulat Khan was in-charge of his naval division; Ibrahim Khan was another general of significance in his army.  This mixed up administration just shows that the kings were not having Hindu or Muslim administration depending on their religion. In the confrontation between Shivaji and Afzal Khan, Rustam-e-Jaman was Shivaji’s side and Afzal Khan had Krisnaji Bhaskar Kulkarni on his side.

As far as Shivaji’s popularity is concerned it was due to his being a King with welfare of his subjects in his mind. He lightened the burden of taxation on the average peasants, and reduced the domination of landlords over the serfs. This picture of Shivaji is well documents in the booklets by Com. Govind Pansare (Who was Shivaji) and Jayant Gadkari (Shivaji: Ek Lok Kalyankari Raja- Shivaji: King doing People’s Welfare). He did not belong to the warrior caste so Brahmins had refused to coronate him, for which purpose Gaga Bhatt a Brahmin from Kashi was brought in with heavy fees. Teesta Setalvad’s hand book on History for teachers underlined this fact.

Today while BJP-Brahmanical forces want to present Shivaji as worshipper of Brahmins and cows, the non upper caste have seen through the game. As such it was Jotirao Phule who brought forward the caste angel of Shivaji as he wrote Powada (Poem) in his honor and today dalit Bahujan are not toeing Hindu Nationalist projection on the issue.

The likes of Jayabhagwan Goyal of BJP as such are trying to give two messages through such attempts. One hand they want to paint Shivaji in anti Muslim and Brahmanical color, they also want to give the subtle message of similarity of this presentation of Shivaji with what Modi is doing. Non BJP forces have seen this game and want to present the other picture of Shivaji, which was highlighted by the likes of Jotirao Phule and which today many of those standing for rights of dalit-Bahujan are trying to articulate. The criticism of the said, book, since withdrawn is on these twin aspects. One about the picture of Shivaji who was concerned about welfare of the farmers, and two his respect for people of all religions.

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News Network
January 30,2020

New Delhi, Jan 30: A terrorist opened fire at people peacefully protesting against the contentious citizenship amendment act (CAA) near the Jamia Millia Islamia University in Delhi this afternoon, causing chaos and panic in the area.

One person has been injured. In a video, the terrorist, wearing a black jacket and a pair of white trousers, can be seen walking on a road, waving a gun as he shouts "who wants Azadi, come I'll shoot you. Then he says, "Yeh lo aazadi (here's your freedom)" and opens fire injuring a student in front of police.

A video of the attack that is being shared widely on social media also showed the assailant also shouting the 'Jai Shri Ram' slogan and warning protesters to chant 'Vande Mataram' if they want to stay in India. The injured student, Shadab, was hit by the bullet in his arm and has been admitted to the Holy Family hospital in Jamia Nagar.

His condition is stated to be stable. The incident took place near the hospital when a protest march was being taken out by students. Students said that the attacker tried to hijack the peaceful protest and threatened the anti-CAA agitators.

The shooting comes in the aftermath of communally charged, hateful and violence provoking rhetoric by several BJP leaders in the run-up to the assembly elections in Delhi.

Junior finance minister Anurag Thakur had on Monday led chants of ‘shoot the traitors’ at a poll rally in north Delhi’s Rithala. The minister prompted "desh ke gaddaron ko..." to which the crowd responded "...goli maaro sa***n ko". The chant translates to "shoot down the traitors who betray the country". Protesters against the CAA and the NRC have often been dubbed anti-national by members of the ruling BJP.

After Thakur’s hate speech, a man carrying a gun was also caught at Delhi's Shaheen Bagh, the venue of mega protests. The man had walked into the protest ground and allegedly brandished the weapon till he was overpowered by the surrounding protesters, eyewitnesses said.

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