Udupi: Ayodhya, beef, Hindutva to be core issues of VHP’s 3-day Dharma Sansad

coastaldigest.com news network
November 23, 2017

Udupi, Nov 23: The coastal city of Udupi is all set to host three-day Dharma Sansad, an international level conference of Vishwa Hindu Parishad (VHP) from November 24 to 26. It would be inaugurated by Shivakumar Mahaswami of Siddaganga Mutt, Tumakuru, and Veerasomeshwara Rajadesikendra Shivacharya Swami, Ramabhapuri, at the Royal Gardens, here at 10 a.m. on Friday.

According to Pejawar mutt seer Sri Vishwesha Theertha Swami religious and traditional issues would be focused in the three-day conference. Core issues are Ayodhya, the ban on cattle slaughter and the conservation of Hinduism.

The seer said that as the issue of Ram Mandir is in court, there could be a possibility of the Central government and the Uttar Pradesh government, which is run by BJP, passing a Bill in favour of the temple.

He said, although, the country is in the third position in the export of beef, there is a need to stop cattle slaughter completely, adding that the demand to ban cattle slaughter is not new. It exists since many decades. Even during the Morarji Desai government in 1977, Vinobha Bhave demanded a ban on cow slaughter and held an indefinite hunger strike. However, there are no fruitful results for any of the protests carried out in the past.

He said the seer said that the occasion would be purely the conglomeration of Hindu saints. The seers belonging to Sikh, Buddhist, Jains and Lingayats communities will be attending the conference. Vishwa Hindu Parishat always considers all the 'dharmas' introduced by the seers in the country as a fraction of Hinduism. It is a wonderful occasion to celebrate Hinduism and protect it from the evils of untouchability and conversion, he added.

He said Uttar Pradesh Chief Minister Yogi Adityanath will attend the conference. As many as 2,000 saints have been approached. The seer of Siddaganga Mutt Dr Shivakumar Swami will attend the inaugural ceremony.

Meanwhile, the Dharma Samsad organising committee has informed that Union minister Uma Bharati and Sadhvi Niranjana would be participating, while Sri Sri Ravishankar and Manthralaya seer Sri Shubhudendra Theertha will participate from the Day One. VHP leader Praveen Togadia, Ashok Chowgle, Raghav Reddy, Sampath Roy will participate. The 12th Dharma Samsad will be inaugurated on November 24.

The demand to make temple administration free of government control and also problems like population explosion will be discussed. In the 1969 Dharma Samsad, the main agenda was of harmony among various sects and castes in Hinduism. A podium will also be named after Narayana Guru, the seer from backward class.

Hindu Vaibhav, an expo on the various cultural and traditional facts of Hinduism, will be displayed and inaugurated on November 23.

Comments

P
 - 
Thursday, 23 Nov 2017

The real issue.The hindu women are left behind because of umatched kundli. There is no job for hindu youngsters. Basic needs are high price. Only upper caste will make speech and lower caste will fight with the public where uppercaste portray the innocents as enemies of the religion. It is so easy for upper caste to make play when people listen to them and ask them to attack the innocent , who doesnt use the god given intellect and logic. The more these people fall into their trap the more they can make U play on their orders... Wake up public go with right and look for the basics in the life for job, food and other useful requirement.

 

 

 

Althaf
 - 
Thursday, 23 Nov 2017

In the name of Ram Mandir crores of rupees have swollen by VHP leaders. Please discuss this issue also in your program.

abdullah
 - 
Thursday, 23 Nov 2017

No development at all. Only they need to loot our India.

 

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coastaldigest.com web desk
June 21,2020

Mangaluru, Jun 21: A total of 51 private hospitals and medical colleges empanelled under the Suvarna Arogya Suraksha Trust (SAST) have been allowed to treat Covid-19 patients in Dakshina Kannada and Udupi district. Among them 30 are in Dakshina Kannada and 21 are in Udupi. Here is the full list:

Also Read: 518 private hospitals across Karnataka can now treat covid patients

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Ram Puniyani
January 22,2020

Shivaji is a great icon in Maharashtra. Different sections of society have given him very high status, though for diverse reasons. Folklores about him abound in the state. His statues, popular songs on him are very prevalent. These folk songs (Powadas) praise his multifarious actions. So it was no surprise that when Jayabhagwan Goyal, released his book, ‘Aaj ka Shivaji: Narendra Modi’, at religious-cultural meet organized by Delhi BJP, there was a strong resentment in Maharashtra. Various leaders from Maharashtra were furious. The Shiv Sena leader Sanjay Raut challenged the Shivaji’s descendent, Sambhaji Raje who is in BJP and is member of Rajya Sabha, to resign on the issue. Sambhaji Raje in turn stated that "We respect Narendra Modi, who was elected as the prime minister of the country for the second time. But neither (Narendra) Modi nor anybody else in the world can be compared with Chhatrapati Shivaji Maharaj,"

Not to be left behind Jitendra Awhad of NCP felt Modi-BJP are insulting the pride of Maharashtra. It is not the first time that controversy is erupting around the Maharashtra warrior of medieval period. Earlier we had seen Sambhaji Brigrade demanding the ban on James Laine book, Shivaji: ‘A Hindu King in an Islamic Kingdom’, for its objectionable content. Bhandarkar Institute in Pune, which had helped James Laine in his research, was also vandalized. At another level there was a talk that Babasaheb Purandare, a Brahmin, who has written some popular material on Shivaji will be made as the Chairman of the committee for statue of Shivaji. Maratha Mahasangh and Shiv Dharm officials objected to a Brahmin heading the committee for a statue for the Maratha warrior. The caste angel in Shivaji’s case is coming to the fore from quite some time.

While there is no dearth of controversies around Shivaji, it is also true that each political tendency has created Shivaji’s image from their political point of view. Who was the real Shivaji, is the question. One can see two clear streams of projection in this matter. On one hand there is an attempt to present Shivaji as the anti Muslim King, a king who was respecting Cows and Brahmins (Go Brahman pratipalak). This view was brought forward from the times of Lokmanya Tilak and picked up by Hindu nationalists, who have been looking for icons in history to suit their political agenda. Nathram Godse, while criticizing Gandhi says that Gandhi’s nationalism was dwarf in front of the one of Shivaji or Rana Pratap.

In tune with this the Hindu nationalists are promoting both these as icons of Hindu nationalism and giving anti-Muslim slant to the whole discourse. This discourse also hides in this the Brahmanical agenda of Hindu nationalism as Cows and Brahmins are presented as the central object of veneration by Shivaji. This image of Shivaji fits well into the current agenda of Hindu nationalists, being spearheaded by RSS Combine.

It is because of this that for seeking votes in Mumbai Narendra Modi on the eve of 2014 elections stated that Shivaji attacked Surat to plunder the treasury of Aurangzeb. This also presents Shivaji-Aurangzeb, Shivaji-Afzal Khan interactions as battle between Hindus and Muslims. The truth is that Surat was plundered for its wealth as it was a rich port city and Bal Samant’s book on the topic gives in depth description of the same. It is noteworthy that Shivaji began his real career of conquest in 1656 when he conquered Javli from the Maratha Chief Chandra Rao More. He took over the treasures of this kingdom. That it was not a Hindu Muslim battle becomes clear when we know that in confrontation with Aurangzeb it was Mirza Raja Jaisingh who was negotiating and engaging with Shivaji on behalf of Aurangzeb. And Shivaji had Muslim officers like Kazi Haider as confidential secretary and many Muslim Generals in his army.

Darya Sarang was chief of armor division, Daulat Khan was in-charge of his naval division; Ibrahim Khan was another general of significance in his army.  This mixed up administration just shows that the kings were not having Hindu or Muslim administration depending on their religion. In the confrontation between Shivaji and Afzal Khan, Rustam-e-Jaman was Shivaji’s side and Afzal Khan had Krisnaji Bhaskar Kulkarni on his side.

As far as Shivaji’s popularity is concerned it was due to his being a King with welfare of his subjects in his mind. He lightened the burden of taxation on the average peasants, and reduced the domination of landlords over the serfs. This picture of Shivaji is well documents in the booklets by Com. Govind Pansare (Who was Shivaji) and Jayant Gadkari (Shivaji: Ek Lok Kalyankari Raja- Shivaji: King doing People’s Welfare). He did not belong to the warrior caste so Brahmins had refused to coronate him, for which purpose Gaga Bhatt a Brahmin from Kashi was brought in with heavy fees. Teesta Setalvad’s hand book on History for teachers underlined this fact.

Today while BJP-Brahmanical forces want to present Shivaji as worshipper of Brahmins and cows, the non upper caste have seen through the game. As such it was Jotirao Phule who brought forward the caste angel of Shivaji as he wrote Powada (Poem) in his honor and today dalit Bahujan are not toeing Hindu Nationalist projection on the issue.

The likes of Jayabhagwan Goyal of BJP as such are trying to give two messages through such attempts. One hand they want to paint Shivaji in anti Muslim and Brahmanical color, they also want to give the subtle message of similarity of this presentation of Shivaji with what Modi is doing. Non BJP forces have seen this game and want to present the other picture of Shivaji, which was highlighted by the likes of Jotirao Phule and which today many of those standing for rights of dalit-Bahujan are trying to articulate. The criticism of the said, book, since withdrawn is on these twin aspects. One about the picture of Shivaji who was concerned about welfare of the farmers, and two his respect for people of all religions.

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News Network
January 27,2020

New Delhi, Jan 27: Non-Muslim refugees from Pakistan, Bangladesh and Afghanistan will have to provide proofs of their religious beliefs while applying for Indian citizenship under the controversial Citizenship Amendment Bill (CAA), officials said on Monday.

The applicants belonging to Hindu, Sikh, Christian, Buddhist, Jain or Parsi faiths will also have to furnish documents to prove that they entered India on or before December 31, 2014.

Those who will seek Indian citizenship under the CAA will have to provide proofs of their religious beliefs and this will be mentioned in the rules to be issued under the CAA, a government official said.

According to the CAA, members of Hindu, Sikh, Buddhist, Jain, Parsi and Christian communities who have come from Pakistan, Bangladesh and Afghanistan till December 31, 2014, due to religious persecution there will not be treated as illegal immigrants and will be given Indian citizenship.

The central government is also likely to give a relatively smaller window of just three months to those who want to apply for Indian citizenship in Assam under the CAA, another official said.

Some Assam-specific provisions are expected to be incorporated in the rules to be issued for the implementation of the CAA.

Assam chief minister Sarbananda Sonowal and his finance minister Himanta Biswa Sarma had made a request about a fortnight ago to keep a limited period window for applying under the CAA and also incorporate some other Assam-specific provisions in the CAA rules.

The move comes in view of continuing protests against the CAA in Assam that have been going on since the legislation was passed by Parliament in December last year.

There has been a growing feeling among the indigenous people of Assam that the newly enacted legislation will hurt their interests politically, culturally as well as socially.

The Assam Accord provides for detection and deportation of all illegal immigrants who have entered the country after 1971 and are living in the state, irrespective of their religion.

The protesters in Assam say that the CAA violates the provisions of the Assam Accord.

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