What is our Nationality: Indian or Hindu?

[email protected] (Ram Puniyani)
February 21, 2017

Debate around the words Hindu, Hinduism, Hindutva is not new. Recently the assertion by Mohan Bhagwat, the Sarsanghchalk (Supreme Dictator) of RSS that ‘everyone living in India is Hindu’ and that Muslims might be Muslim by religion but they are Hindus by nationality’, is yet another interpretation of Word Hindu. He said that this is Hindustan so all those living here are Hindu. Both these, Hindu is a nationality and we are Hindustan are erroneous formulations in today’s context and need to be examined from the point of view of Indian Constitution.

indian flagBhagwat at times says that Muslim’s way of worship-faith might have changed but their Nationality remains Hindu! Over nearly two decades ago when Murli Manohar Joshi, was the President of BJP, he had stated that we are all Hindus, Muslims are Ahmadiyya Hindus and Christians are Christi Hindus. These statements are part of the newer formulation of RSS which in a way are in tune with the ideology of RSS, which regards India as a Hindu nation. Their earlier ideologues had a different take on the issue.

Their current formulation is based on the confusion about the word Hindustan. Simply put the RSS ideologues state that this country is Hindustan, as all people living here are Hindus. This is a circular argument. The word Hindustan needs to be re-examined in today’s context as many words keep changing their usage historically. One knows that the word Hindu is not there in Holy Hindu scriptures. The word Hindu was coined by those coming from Western Asia. They identified this land in the name of the river Sindhu. They use the word H more often than the word S, so Sindhu became Hindu. The word Hindu thus begins as a geographical category. Built around this; the word Hindusthan comes up, the land on East of river Sindhu.

The religious traditions prevalent in this part of the World were multiple and diverse. Unlike in Islam and Christianity Hinduism has no prophet. Origin of the diverse traditions here are of local origin. In due course the word Hindu came to be used for conglomeration of diverse religious traditions prevalent here, and these traditions were lumped together as Hinduism. Within Hinduism there are two major types of traditions, the dominant Brahmanical one and the Shamanic traditions, like Nath, Tantra, Bhakti, Shaiva and Siddhanta. During colonial period the identity of Hinduism was constructed more around Brahmanical norms.

This historical identification of our region as Hindustan was not around religion, but around geographical area, Hind-Hindu. The confusion is due to the fact that same word Hindu was initially used for the ‘area’ and then for religious traditions. Today the word Hindustan is not appropriate, as per the Indian Constitution and as per the global recognition now we are India not Hindustan. ‘India that is Bharat’ to be more precise! That’s what our Constitution says we are. So what is our Nationality, is it Indian or Hindu? RSS refused to be part of the process of ‘India as a nation in the making’, it was not a part of freedom movement. The rise of RSS politics came to oppose the concept of India. Concept of India was brought up by the modern sections of society, the industrialists, workers and modern educated classes. This concept had parallel and integrated aspirations of women and Dalits. Here it is important to see that India stands for Liberty, Equality and Fraternity. Hindu nation stands for pre-Modern values in the modern garb. India has the Constitution which recognizes diversity and pluralism. Hindu nation harps back to imaginary glories of the past where birth based hierarchies of caste and gender were the core aspect of social laws. That’s how RSS ideologues are uncomfortable with Indian Constitution and always invoke Holy books (i.e. Manusmriti for example) as the model code for current times.

What about the religious minorities, Muslims and Christians being Hindus? As per the founder of Hindutva ideology, Vinayak Damodar Savarkar, Hindu is one who regards this land from Sindhu to seas as his father land and holy land. In his definition of Hindus, Christians and Muslims are not called Hindus, as per him they have different nationality. The second major Hindutva ideologue Golwalkar also follows this line and in his book ‘Bunch of Thoughts’, regards Muslims and Christians as ‘threat to ‘Hindu nation’. It is lately that RSS after gaining political strength wants to assimilate the religious minorities and wants to impose Hindu norms on these minority communities, so the assertion that they may be so and so but their nationality is Hindu. As per the Indian Constitution our nationality is Indian. So the contrast between RSS ideology and ideology of Gandhi, Nehru, Ambedkar and myriad other; who stood for Indian nationalism. Indian Constitution with its libertarian message of justice and equality is in contrast to the injustice inherent in Manu Smriti, the holy Hindu scripture.

To say that Muslims have merely changed their mode of worship is a deliberate move to co-opt them into the fold of Hindu nationalism. Adopting Islam not merely change in ways of worship, it is a faith in a different religion. This can apply to Christianity also. So Muslims have Islam, Christians have Christianity, Hindus have Hinduism, but their nationality is Indian not Hindu. To expect that Muslims will also have Aarti and chant ‘Bharat Mata ki Jai’ is not as per Indian Constitution. Aarti is a Hindu ritual. If people of different religions wish to adopt the holy rituals of other religions it’s their choice. It may relate to Aarti or Namaz or a prayer in Church. But to expect that they should do it; is anti democratic and against the norms of Indian Constitution. Many Muslims do feel that they can bow only to Allah and no other deity, so many of them are opposed to chanting ‘Bharat mata ki jai’ (Hail mother India), so be it. It’s what is in tune with our Constitution.

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Althaf
 - 
Thursday, 23 Feb 2017

My nationality is Indian.

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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Ram Puniyani
June 29,2020

In Minneapolis, US an African American, George Floyd lost his life as the white policeman, Derek Chauvin, caught hold of him and put his knee on his neck. This is a technique developed by Israel police. For nine long minutes the knee of the while policeman was on the neck of George, who kept shouting, I can’t breathe.

Following this gruesome murder America erupted with protests, ‘Black lives matter’. The protestors were not just African Americans but also a large section of whites. Within US one police Chief apologized for the act of this. In a touching gesture of apology the police force came on its knees. This had reverberations in different parts of the World.

The act was the outcome of the remnants of the racial hatred against blacks by the whites. It is the hatred and the perceptions which are the roots of such acts of violence. What was also touching that the state of democracy in US is so deep that even the police apologized, the nation, whites and blacks, stood up as a sensitive collective against this violence.

US is not the only country where the brutal acts of violence torment the marginalized sections of society. In India there is a list of dalits, minorities and adivasis who are regularly subjected to such acts. But the reaction is very different. We have witnessed the case of Tabrez Ansari, who was tied to the pole by the mob and beaten ruthlessly. When he was taken to police station, police took enough time to take him to hospital and Tabrez died.

Mohsin Sheikh, a Pune techie was murdered by Hindu Rashtra Sena mob, the day Modi came to power in 2014. Afrazul was killed by Shambhulal Regar, videotaped the act released on social media. Regar believed that Muslims are indulging in love Jihad, so deserve such a fate. Mohammad Akhlaq is one among many names who were mob lynched on the issue of beef cow. The list can fill pages after pages.

Recently a young dalit boy was shot dead for the crime of entering a temple. In Una four dalits were stripped above waste and beaten mercilessly. Commenting on this act the Union Minister Ramvilas Paswan commented that it is a minor incident. Again the list of atrocities against dalits is long enough. The question is what Paswan is saying is the typical response to such gruesome murders and tortures. In US loss of one black life, created the democratic and humane response. In India there is a general silence in response to these atrocities. Some times after a good lapse of time, the Prime Minister will utter, ‘Mother Bharati has lost a son’. Most of the time victim is blamed. Some social groups raise their voice in some fora but by and large the deafening silence from the country is the norm.

India is regarded as the largest democracy. Democracy is the rule of law, and the ground on which the injustices are opposed. In America though the present President is insensitive person, but its institutions and processes of democratic articulations are strong. The institutions have deepened their roots and though prejudices may be guiding the actions of some of the officers like the killer of George, there are also police officers who can tell their President to shut up if he has nothing meaningful to say on the issue. The prejudices against Blacks may be prevalent and deep in character, still there are large average sections of society, who on the principles of ‘Black lives matter’. There are large sections of vocal population who can protest the violation of basic norms of democracy and humanism.

In India by contrast there are multiple reasons as to why the lives of Tabrez Ansari, Mohammad Akhlaq, Una dalit victims and their likes don’t matter. Though we claim that we are a democracy, insensitivity to injustices is on the rise. The strong propaganda against the people from margins has become so vicious during last few decades that any violence against them has become sort of a new normal. The large populace, though disturbed by such brutalities, is also fed the strong dose of biases against the victims. The communal forces have a great command over effective section of media and large section of social media, which generates Hate against these disadvantaged groups, thereby the response is muted, if at all.

As such also the process of deepening of our democracy has been weak. Democracy is a dynamic process; it’s not a fixed entity. Decades ago workers and dalits could protest for their rights. Now even if peasants make strong protests, dominant media presents it as blocking of traffic! How the roots of democracy are eroded and are visible in the form where the criticism of the ruling dispensation is labelled as anti National..

Our institutions have been eroded over a period of time, and these institutions coming to the rescue of the marginalized sections have been now become unthinkable. The outreach of communal, divisive ideology, the ideology which looks down on minorities, dalits and Adivasis has risen by leaps and bounds.

The democracy in India is gradually being turned in to a hollow shell, the rule of law being converted in to rule of an ideology, which does not have faith in Indian Constitution, which looks down upon pluralism and diversity of this country, which is more concerned for the privileges of the upper caste, rich and affluent. The crux of the matter is the weak nature of democracy, which was on way to become strong, but from decades of 1980s, as emotive issues took over, the strength of democracy started dwindling, and that’s when the murders of the types of George Floyd, become passé. One does complement the deeper roots of American democracy and its ability to protect the democratic institutions, which is not the case in India, where protests of the type, which were witnessed after George Floyd’s murder may be unthinkable, at least in the present times. 

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