Who to blame for the plight of Muslims

Ram Puniyani
January 29, 2019

Naseeruddin Shah in an interview to Karawan-E-Mohabbat expressed his anguish and anger at the killing of Subodh Kumar Singh, the police inspector. Shah’s interview brought forth the issue of insecurity particularly of the religious minorities in India. While this did remind the nation about the direction in which India has been heading during last few years, there was an angry response to Shah’s response from intolerant sections of society who left no stones unturned in calling him names and in humiliating him in social media.

At the same time RSS’s mouth piece Organiser carried and interview by Shah’s cousin, Syed Rizwan Ahmad. Ahmad is introduced as an Islamic scholar. Ahmad in the interview says that Muslims are unsafe only in nations where Muslims are in majority and that in India intolerance is the birth child of Muslim incompatibility to exist peacefully with other faiths. He goes on to blame the Indian Muslims for their plight in this country as they failed to play a proactive role in cases like Shah Bano and Kashmiri Pundits. It is due to this that Hindus have started feeling that they are getting a raw deal. As per him intolerance is the pseudo narrative of pseudo seculars and intolerant Muslims.

As far as Muslims and other religious minorities are concerned it’s good to introspect about their plight. It is not correct to have the feeling of victimhood. But can we understand the broad political global phenomenon in such a superficial way, where Muslims are blamed for their own plight? Can we present Hindus as a uniform community pitted against the uniform Muslim community? Globally it is true that the Muslim majority countries in the West Asia are witnessing more civil wars and more insecurity. Let’s also note here that while from Indian side we blame Pakistan for the acts of terror, the number of deaths of innocent civilians is many times higher in Pakistan than in India, and let’s not forget Pakistan lost its Prime Minster Benazir Bhutto in a terror attack. Again we see the civil wars, wars and terror attacks have been more in the oil rich zone. The coming up of up of Mujahideen, Al Qaeda and Taliban in that sequence in the region began the acts of terror and violence in these areas. Has this been due to Islam? Why this phenomenon was not there during cold war era or prior to that?

This violence in West Asia has been promoted primarily by the American policy of controlling oil wealth. In the wake of Russian occupation of Afghanistan, America was not able to counter it by sending its own army as the American army was writhing under the breakdown of its morale due to the humiliating defeat in Vietnam War. US by clever machinations started promoting fundamentalist groups in these regions, promoted brain washing of Muslim youth in few Madrassas in Pakistan and richly funded (eight thousand million dollars) and heavily armed (Seven thousand tons of armaments, including latest weapons), these groups which came up through this process. This sowed the seeds of violence, terrorism and led to insecurity in the region. Mahmood Mamdani’s book ‘Good Muslim-Bad Muslim’ gives the accurate count of the process which was employed by the mighty Super power to prop up the terrorist groups. To add salt to the wounds, after the 9/11 2001 twin tower attack; American media popularized the phrase ‘Islamic terrorism’ and laid the foundation of global Islamohobia. The wealth of Muslim majority countries, the Oil, became its biggest handicap!

Islam came to India with Arab traders and later many embraced it due to reasons not the least of which was the wish to escape the tyranny of caste system. One recalls that Muslim kings like Akbar promoted inter religion interaction and even the most demonized Aurangzeb’s many top officers were Hindus. In India while the impression is being created that Muslims are intolerant, the fact during medieval period Hindu-Muslim interactions created Ganga Jumna tehjeeb, well presented in Jawaharlal Nehru’s ‘Discovery of India’ and beautifully captured in the Shyam Bengal’s immortal serial ‘Bharat Ek Khoj’, based on this book. During freedom movement majority of Muslims were with Indian National Congress and were equal partners in freedom movement. This gets well reflected in the Muslim freedom fighters like Maulana Abul Kalam Azad, Khan Abul Gaffar Khan, and Rafi Ahmed Kidwai among others. Partition was the clever move of British Empire to weaken India and to have a subservient state in South Asia in the form of Pakistan.

The communal poison was spread here by communal organizations, Muslim League; Hindu Mahasabha and RSS. Sardar Patel goes to the extent of saying that it is due to the communal poison spread by RSS, that murder of father of the nation Mahatma Gandhi could take place. The rising communal violence, later arrest of innocent Muslim youth on the pretext of acts of terror, then lynching’s in the name of cow-beef have created massive insecurity. We can see a correlation between rising insecurity and rise in ghettoization, rise in fundamentalism and rise in use of Burqa among other parameters of orthodoxy.

It is nobody’s case that mistakes have not been done from the side of Muslim community. The section of Muslim community which stood to oppose the Supreme Court verdict on Shah Bano pushed the whole community back. The section of leadership highlighting Babri mosque demolition also has not been good for the large section of community. No doubt the Babri mosque issue has been doctored to show that it was a place of birth of Lord Ram still Muslim leadership should focus more on the issues related to livelihood than these identity issues. Muslim leadership does need to focus on issues of equity. Now dominant communal discourse as by this so called Islamic scholar is trying to put all the blame of plight of Muslim community on Muslims themselves! Nothing can be farther from truth, it’s like blaming the victim for the crime!

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coastaldigest.com web desk
July 25,2020

Bengaluru, July 25: A 105-year-old person from Bengaluru’s Basaveshwar Nagar, who was under treatment for covid-19 at a hospital for past five days, breathed his last today. He was a former government account who retired in 1973. He was the oldest known covid-19 patient in the state so far.

Many members of the patient's family are said to be infected and are hospitalised at various facilities. The funeral will be overseen by two uninfected family members.

The patient 74411 died on Saturday morning at around 9 a.m., said Dr Prasanna, Managing Director of Pristine Hospital And Research Centre where the former was admitted.

“The patient was initially doing well when he admitted on July 20. He did not have significant lung changes when he was admitted. However, after three days, his blood pressure started to drop so he was put on oxygen in the ICU. Yesterday morning, with continued deterioration, he was placed on non-invasive ventilator support,” Dr Prasanna said.

“Finally, by last night, his oxygen saturation levels began to plummet abruptly and we had to intubate him for ventilator support. His condition continued to deteriorate, however. The cause of death was respiratory failure and the onset of sepsis,” he added.

Although earmarked for supplies of Remdesivir by the government, the hospital did not receive the drugs. An appeal to Dr K Sudhakar, Minister of Medical Education by the hospital staff resulted in an assurance that the medication would arrive. “However, in the end, we had to source the medication ourselves on Friday,” medical staff said.

Dr Thrilok Chandra, Head, Critical Care Support Unit (CCSU), which oversees the care of critical or vulnerable-aged Covid-19 patients, had said that Patient 74411 had been diagnosed early. “He was identified when the disease was still in the early stages in his body. He only had symptoms of Influenza-Like Illness (ILI), so the symptoms were not severe,” Dr Chandra had said.

“It’s very sad. We were rooting for him to pull through. He had no comorbidities at all. He had been bed-ridden from last year, but he was healthy. His only potential comorbidity was his advanced age,” Dr Prasanna said.

According to government data, 34% of Covid-19 fatalities in India are aged between 60 and 74 years of age. Fourteen per cent are aged above 74.

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News Network
April 12,2020

Bengaluru, Apr 12: Cheif Minister BS Yediyurappa on Sunday paid homage to Legendary Kannada actor Dr. Rajkumar on his 14th death anniversary.

Yediyurappa shared a poster of Dr Rajkumar on his Twitter with a caption, “We pay homage to Karnataka Ratna Dr. Rajlumar on his death anniversary. Let us keep the unique service rendered by Dr. Rajkumar through Theater and movies. ”

Let us keep the unique service rendered by Dr. Rajkumar through theater and movies. ”

Dr Rajkumar is one of the greatest actors in the history of Kannada film industry and is known as a legendary actor in Sandalwood. He has acted in more than 200 movies and has a huge fan base even after his demise.

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Ram Puniyani
February 22,2020

This January 2020, it is thirty years since the Kashmiri Pundits’ exodus from the Kashmir valley took place. They had suffered grave injustices, violence and humiliation prior to the migration away from the place of their social and cultural roots in Kashmir Valley. The phenomenon of this exodus had been due to the communalization of militancy in Kashmir in the decade of 1980s. While no ruling Government has applied itself enough to ‘solve’ this uprooting of pundits from their roots, there are communal elements who have been aggressively using ‘what about Kashmiri Pundits?’, every time liberal, human rights defenders talk about the plight of Muslim minority in India. This minority is now facing an overall erosion of their citizenship rights.

Time and over again in the aftermath of communal violence in particular, the human rights groups have been trying to put forward the demands for justice and rehabilitation of the victim minority. Instead of being listened to those particularly from Hindu nationalist combine, as a matter of routine shout back, where were you when Kashmiri Pundits were driven away from the Valley? In a way the tragedy being heaped on one minority is being justified in the name of suffering of Pundits and in the process violence is being normalized. This sounds as if two wrongs make a right, as if the suffering Muslim minority or those who are trying to talk in defense of minority rights have been responsible for the pain of Kashmiri Pundits.

During these three, many political formations have come to power, including BJP, Congress, third front and what have you. To begin with when the exodus took place Kashmir was under President’s rule and V. P. Singh Government was in power at the center. This Government had the external support of BJP at that time. Later BJP led NDA came to power for close to six years from 1998, under the leadership of Atal Bihari Vajpayee. Then from 2014 it is BJP, with Narerda Modi as PM, with BJP brute majority is in power. Other components of NDA are there to enjoy some spoils of power without any say in the policies being pursued by the Government. Modi is having absolute power with Amit Shah occasionally presenting Modi’s viewpoints.

Those blurting, ‘what about Kashmiri Pundits?’ are using it as a mere rhetoric to hide their communal color. The matters of Kashmir are very disturbing and cannot be attributed to be the making of Indian Muslims as it is being projected in an overt and subtle manner. Today, of course the steps taken by the Modi Government, that of abrogation of Article 370, abolition of clause 35 A, downgrading the status of Kashmir from a state to union territory have created a situation where the return of Kashmiri Pundits may have become more difficult, as the local atmosphere is more stifling and the leaders with democratic potential have been slapped with Public Safety Act, where they can be interned for long time without any answerability to the Courts. The internet had been suspended, communication being stifled in an atmosphere where democratic freedoms are curtailed which makes solution of any problem more difficult.

Kashmir has been a vexed issue where the suppression of the clause of autonomy, leading to alienation led to rise of militancy. This was duly supported by Pakistan. The entry of Al Qaeda elements, who having played their role against Russian army in 1980s entered into Kashmir and communalized the situation in Kashmir. The initial Kashmir militancy was on the grounds of Kashmiriyat. Kashmiriyat is not Islam, it is synthesis of teachings of Buddha, values of Vedant and preaching’s of Sufi Islam. The tormenting of Kashmiri Pundits begins with these elements entering Kashmir.

Also the pundits, who have been the integral part of Kashmir Valley, were urged upon by Goodwill mission to stay on, with local Muslims promising to counter the anti Pundit atmosphere. Jagmohan, the Governor, who later became a minister in NDA Government, instead of providing security to the Pundits thought, is fit to provide facilities for their mass migration. He could have intensified counter militancy and protected the vulnerable Pundit community. Why this was not done?

Today, ‘What about Kashmiri Pundits?’ needs to be given a serious thought away from the blame game or using it as a hammer to beat the ‘Muslims of India’ or human rights defenders? The previous NDA regime (2014) had thought of setting up enclosures of Pundits in the Valley. Is that a solution? Solution lies in giving justice to them. There is a need for judicial commission to identify the culprits and legal measures to reassure the Pundit community. Will they like to return if the high handed stifling atmosphere, with large number of military being present in the area? The cultural and religious spaces of Pundits need to be revived and Kashmiryat has to be made the base of any reconciliation process.

Surely, the Al Qaeda type elements do not represent the alienation of local Kashmiris, who need to be drawn into the process of dialogue for a peaceful Kashmir, which is the best guarantee for progress in this ex-state, now a Union territory. Communal amity, the hallmark of Kashmir cannot be brought in by changing the demographic composition by settling outsiders in the Valley. A true introspection is needed for this troubled area. Democracy is the only path for solving the emigration of Pundits and also of large numbers of Muslims, who also had to leave the valley due to the intimidating militancy and presence of armed forces in large numbers. One recalls Times of India report of 5th February 1992 which states that militants killed 1585 people from January 1990 to October 1992 out of which 982 were Muslims and 218 Hindus.

We have been taking a path where democratic norms are being stifled, and the promises of autonomy which were part of treaty of accession being ignored. Can it solve the problem of Pundits?

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