Who is responsible for India’s Partition and Kashmir Imbroglio?

Ram Puniyani
February 23, 2018

Political tendencies not only distort and ‘present the past’ to suit their political agenda; they can go to any extent to even lie about the events and their interpretation. ‘Facts are sacred; opinions are free’ should have been the dictum for all those commenting on them, but as they say for the likes of Modi, ‘all is fair in love and war’. To promote his personal ambitions and to enhance the impact of his political agenda, he has been crossing all limits. At one level in order to glorify Sardar Patel; he is undermining Jawaharlal Nehru, and is trying to create a binary between them. For him this serves two purposes. One, as ‘Modi parivar’ never participated in freedom movement they do look for an icon who was a part of freedom moment, and so have picked up Patel and are trying to appropriate him, despite the fact that Patel was very clear about the role of Modi’s ideological parents (Hindu Mahasabha-RSS), in the murder of his mentor, Mahatma Gandhi, “… as [a] result of the activities of these two bodies [the RSS and the Hindu Mahasabha], particularly the former, an atmosphere was created in the country in which such a ghastly tragedy became possible…The activities of the RSS constituted a clear threat to the existence of the Government and the State.”

As far as tragic partition of the country is concerned there are so many scholarly works, which not only tell us the dynamics of India’s partition, but also throw a light on the complexity of the whole process. Yes, it is true that the complicated dynamics is so vast that many can pick up as per their own narrow picture. For the followers of Jinnah it was Congress which was responsible for India’s partition, and Modi seems to be in the same boat while putting the blame of partition on Congress and particularly on Nehru. There are three core reasons for partition tragedy. The biggest reason has been the British policy of ‘Divides and rule’. British knew that India’s major leadership is tilted towards socialism and may ally with Russian socialist block in international affairs. In pursuance of their imperialist vision they did want to cultivate a country, which can remain their subservient nation, that’s precisely the role Pakistan played in international affairs. The major factor assisting this British goal had been the two nation theory, originally propounded by Savarakar, the ideological founder of Modi ideology. The third reason had been Jinnah’s assertion that ‘Muslims are a separate nation ‘, and so we want Pakistan.

Lohia in his major book, "Guilty Men of India's Partition", writes: "… one of the forces that partitioned the country was precisely this Hindu fanaticism… Those who have shouted loudest about Akhand Bharat, the present Jana Sangh (previous avatar of BJP, added) and its predecessors of the curiously un-Hindu spirit of Hinduism, have helped Britain and the Muslim League partition the country. They did nothing whatsoever to bring the Muslim close to the Hindu within a single nation. They did almost everything to estrange them from each other. Such estrangement is the root cause of partition…”

Similarly Jinnah had become more and more rigid about his demand for separate Pakistan over a period of time. Once Nehru stated that they are not bound by Cabinet mission plan, Jinnah rigidly adhered to the demand for Pakistan.

At administrative level while Gandhi; by the time these machinations were being implemented by the British; was more involved on the ground, dousing the Hindu Muslim violence, leaving the issue in the hands of Nehru and Patel, his most trusted followers. Maulana Abul Kalam Azad in his seminal "India Wins Freedom", points out that it was Sardar Patel who was the first major Congress leader to have supported the British plan for India's partition. Maulana himself never reconciled to the plan of partition, while Gandhi was the last person to have given a quiet acceptance to this, hoping that it will be a reversible process. Modi’s own colleague in the Central Cabinet, MJ Akbar, in his biography of Nehru (1988) "Nehru - The Making of India" says "Sardar Vallabhbhai Patel, the strong man of India, had accepted the idea of partition even before Pundit Jawaharlal Nehru, the romantic." (page 406)

One recalls that Jaswant Singh, Modi’s party’s major leader in his book (‘Jinnah Partition Independence’) did point out about the role of Patel in acceding to the pressure of circumstances and accepting the partition. It was due to this that Modi, the then Chief minister of Gujarat, banned this book in his state.

About Kashmir imbroglio, lesser said the better. It was the creation of historical circumstances in which a Muslim majority princely state did not want to merge into Pakistan. In the face of attacks of groups of tribal, supported by Pakistan army, Maharaja Harisingh sought the help of India to save the situation. It was Sheikh Abdullah who was most insistent on help from India. Patel and Nehru were on the same page on this matter. Patel was even willing for a trade off Kashmir valley. Rajmohan Gandhi in his biography "Patel: A Life", tells us that Patel was thinking of making an ideal bargain: if Jinnah lets India have Junagadh and Hyderabad, Patel would not object to Kashmir acceding to Pakistan. He cites a speech by Patel at Bahauddin College in Junagadh, following the latter's merger with India, in which he said: "We would agree to Kashmir if they agreed to Hyderabad." (Pages 407-8, 438)

The final word on Patel-Nehru relations comes from none other than Father of the nation, Gandhi. While speaking to Indian Express he said, “Broadly speaking Nehru and Patel stood together on most issues, including Kashmir.” Modi is trying to construct this lie and keeps repeating it on most occasions as, despite being a lie it suits him ideologically.

(Some references courtesy Sudheendra Kulkarni, Modi's Dislike For Nehru Cannot Obliterate The Facts)

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Ram Puniyani
July 20,2020

As Covid 19 has created havoc all rounds, the rulers of certain countries are using it to further intensify their set agendas. The democratic freedoms are being curtailed in certain forms, the reaction to which has come in America in the form of a campaign, which is opposing “stifling” cultural climate that is imposing “ideological conformity” and weakening “norms of open debate and toleration of differences”. In India similar intimidations have been intensified. In addition the occasion has been used by the sectarian forces first to link the spread of Corona to Muslim community and now in the name of reducing the burden of curriculum certain chapters on core concepts related to Indian nationalism are being deleted from the text books.

It has been reported that chapters on federalism, citizenship, nationalism, secularism, Human Rights, Legal Aid and Local Self Government and the like are being dropped. Education has been an important area for communal forces and they constantly keep saying that leftists have dominated the curriculum content, it suffers from the impact of Macaulay, Marx and Mohammad and so needs to be Indianized. The first such attempt was done when BJP came to power in 1998 as NDA and had Murli Manohar Joshi as the MHRD minister. He brought the changes which were termed as ‘saffronization of education’. Their focus is more on social science. Some of the highlights of this were introduction of subjects like Astrology and Paurohitya, and chapters defending caste system, nationalism of the type of Hitler was praised.

With defeat of NDA in 2004, the UPA did try to rectify some of these distortions. Again after 2014 the RSS affiliates working in the area of education have been active, interacting with MHRD officials to impress upon them the need to change the curriculum matching with their Hindu nationalist agenda. Its ‘Shiksha Sanskriti Utthan Nyas’ has been asking for removal of English, Urdu words in the texts. It has asked for removal of thoughts of Rabindranath Tagore on Nationalism, extracts of autobiography of M F Husain, references to benevolence of Muslim rulers, references to BJP being Hindu party, apology of Dr. Manmohan Singh for anti Sikh pogrom of 1984, the reference to killings of Gujarat carnage in 2002 among others. This they call as Bhartiykaran of syllabus.

As RSS is a multithreaded hydra one of its pracharak Dinanath Batra has set up ‘Shiksha Bachao Abhiyan Samiti’ which has been pressurizing various publishers to drop the books which are not conforming to their ideology. One recalls their pressuring withdrawal of Wendy Doniger’s ‘The Hindus’, as it does present the ancient India through the concerns of dalits and women. Mr. Batra has already come out with a set of nine books for school curriculum, giving the RSS view of the past and RSS understanding of social sciences. These have already been translated into Gujarati and thousands of the sets of these books are being used in Gujarat Schools.

The present step of deleting parts of curriculum which gives the basics of Indian Nationalism, secularism and human rights is a further step in the same direction. These are the topics which have made the Hindu nationalists uncomfortable during last few years. They have been defaming secularism. They removed it from the preamble of Indian constitution, when they put out an ad on the eve of Republic day in 2015. From last few decades since the Ram Temple movement was brought up, simultaneously the secular ethos of India’s freedom movement and secular values of Indian constitution have been constantly criticized. Many an RSS ideologues and BJP leaders have been asking for change of Indian Constitution for this very reason.

Secularism is part of the concept of Indian nationalism. In the name of religious nationalism, sectarian divisive nationalism they have been attacking various student leaders in particular. When we study Nationalism, the very genesis of Indian nationalism tells us the plurality of our freedom movement with its anti colonial roots. The struggle was for Indian nationalism and so the Muslims and Hindu communalists kept aloof from this great struggle against colonial masters, it was this struggle which built the Indian nation with all its diversity.

Similarly as we have equal rights as citizens the chapters on citizenship are being dropped. Federalism has been the core part of India’s administrative and political structure. As the dictatorial tendencies are becoming stronger, federalism is bound to suffer and that explains the dropping of this subject. Democracy is decentralization of power. Power reaching the lowermost part of the system, the villages and average citizens. This got reflected in Local self Government. The power is distributed among villages, cities, state and center. By removing chapters on federalism and local self government, the indications of the ideology of ruling party are on display.

While we are not dealing with all the portents of the planned omissions, one more aspect that related to dropping of chapter on Human rights needs our attention. The concept of Human rights and dignity are interlinked. This concept of Human rights also has international ramifications. India is signatory to many an UN covenants related to Human rights. The indications are clear that now rights will be for the few elite and ‘duties’ for the large deprived sections will be put on the forefront.

In a way this incidental ‘Corona gifted opportunity’ to the ruling Government is being fully used to enhance the agenda of ruling party in the arena of Educational Curriculum. The part of curriculum with which the ruling party is uncomfortable is being removed. This act of omission does supplement their other acts of commission in changing the shape of educational curriculum, which are reflected in RSS affiliates’ suggestions to MHRD regarding Bhartiyakaran of contents of syllabus. As per this the things like regarding the great epics like Ramayana and Mahabharata as History, the things like India having all the stem cell technology, plastic surgery, aviation science etc. will have a place in the changes planned by communal forces!

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Ram Puniyani
March 8,2020

They say ‘history repeats itself first as a tragedy and then as a farce’. In case of India, communal violence not only keeps repeating itself, the pattern of the tragedy keeps changing every next time. Some features of the violence are constant, but they are under the wraps mostly. The same can be said about the Delhi violence (February 2020). The interpretations, the causative factors are very discernible, but those who are generally the perpetrators have a knack of shifting the blame on the victim community or those who stand for the victims.

As the carnage began presumably in the aftermath of statement of Kapil Mishra of BJP, which was given in front of a top police official, in which he threatened to get the roads emptied. The roots of violence were sown earlier. The interpretations given by the Hindu Nationalist camp is that the riot is due to the changing demographic profile of the area with Muslims increasing in number in those areas, and coming up of Shaheen Bagh which was presented was like ‘Mini Pakistan’. As per them the policies of BJP in matters of triple talaq, Article 370 and CAA, NPR, NRC has unnerved the ‘radical’ elements and so this violence.

As such before coming to the observations of the activists and scholars of communal violence in India, we can in brief say that violence, in which nearly 46 people have died, include one from police and another from intelligence. Majority victims are Muslims. The violence started right under the nose of the police and the ruling party. From the videos and other eye accounts, police not only looked the other way around, at places it assisted those attacking the innocent victims and burning and looting selective shops. Home minister, Amit Shah, was nowhere on the scene. For first three days the rioters had free run. After the paramilitary force was brought in; the violence simmered and slowly reduced in intensity. The state AAP Government, which in a way is the byproduct of RSS supported Anna Hazare movement, was busy reading Hanuman Chalisa and praying at Rajghat with eyes closed to the mayhem going in parts of Delhi.

Communal violence is the sore point of Indian society. It did begin during colonial period due to British policy of ‘Divide and Rule’. At root cause was the communal view of looking at history and pro active British acts to sow the seeds of Hindu-Muslim divide. At other level the administrative and police the British were fairly neutral. On one hand was the national movement, uniting the people and creating and strengthening the fraternal feeling among all Indians. On the other were Muslim Communalists (Muslim League) and Hindu Communalists (Hindu Mahasabha, RSS) who assisted the British goal of ‘divide and rule’ promoting hatred between the communities. After partition the first major change was the change in attitude of police and administration which started tilting against Muslims. Major studies by Dr. Asghar Ali Engineer, Paul Brass and Omar Khalidi demonstrated that anti Muslim bias is discernible in during and after the riots.

Now the partisan role of police has been visible all through. Sri Krishna Commission report brought forth this fact; as did the research of the Ex DIG of UP police Dr. V.N.Rai. Dr. Rai’s studies also concluded that no communal violence can go on beyond 24 hours unless state administration is complicit in the carnage. In one of the violence, investigation of which was done by concerned Citizen’s team (Dhule, 2013) this author observed that police itself went on to undertake the rampage against Muslims and Muslim properties.

General observation about riots is that violence sounds to be spontaneous, as the Home Minister is pointing out, but as such it is well planned act. Again the violence is orchestrated in such a way that it seems Muslims have begun the riots. Who casts the First stone? To this scholars point out that the carnage is so organized that the encircled community is forced to throw the first stone. At places the pretext is made that ‘they’ (minorities) have thrown the first stone.

The pretexts against minorities are propagated, in Gujarat violence Godhra train burning, in Kandhamal the murder of Swami Laxamannand and now Shaheen bagh! The Hindu Muslim violence began as riots. But it is no more a riot, two sides are not involved. It is plain and simple anti Minority violence, in which some from the majority are also the victims.

This violence is possible as the ‘Hate against this minority’ is now more or less structural. The deeper Hate against Muslims and partly against Christians; has been cultivated since long and Hindu nationalist politics, right from its Shakhas to the social media have been put to use for spreading Hatred. The prevalent deeper hate has been supplanted this time by multiple utterances from BJP leaders, Modi (Can be recognized by clothes), Shah (press EVM machine button so hard that current is felt in Shaheen Bagh), Anurag Thakur (Goli (bullet) Maro) Yogi Aditya Nath (If Boli (Words)Do not work Goli will) and Parvesh Varma (They will be out to rape).

The incidental observation of the whole tragedy is the coming to surface of true colors of AAP, which not only kept mum as the carnage was peaking but also went on to praise the role of police in the whole episode. With Delhi carnage “Goli Maro” seems to be becoming the central slogan of Hindu nationalists. Delhi’s this violence has been the first one in which those getting killed are more due to bullets than by swords or knifes! Leader’s slogans do not go in vain! Courts the protectors of our Constitution seem to be of little help as if one of them like Murlidhar Rao gives the verdict to file against hate mongers, he is immediately transferred.

And lastly let’s recall the academic study of Yale University. It concludes; BJP gains in electoral strength after every riot’. In India the grip of communalism is increasing frighteningly. Efforts are needed to combat Hate and Hate mongers.

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