Whole country stands with Muslim women to secure them justice: PM Modi

Agencies
August 26, 2018

New Delhi, Aug 26: The country will not tolerate those committing rape and the law passed by Parliament in this regard will play an effective role in curbing crimes against women and girls, Prime Minister Narendra Modi said on Sunday.

He also said though the bill to ban the practice of instant triple talaq could not be passed in Rajya Sabha in the Monsoon Session, "I assure the Muslim women that the whole country stands by them to provide them social justice."

In his monthly 'Mann ki Baat' radio address, he said when we move ahead in the national interest, a change in the lives of the poor, the backward, the exploited and the deprived ones can also be brought about.

"No civil society can tolerate any kind of injustice towards women of the country. The nation will not tolerate those committing rapes. With this in mind, Parliament has made a provision of strictest punishment by passing the Criminal Act Amendment Bill.

"Those guilty of rape will get a minimum sentence of 10 years and those found guilty of raping girls below the age of 12 years will be awarded the death sentence," Modi said.

He said, recently, courts have awarded stringent punishment to rape convicts after a speedy trial lasting only a few days.

The new law will play an effective role in curbing crimes against women and girls, the prime minister said.

Referring to the issue of talaq-e-biddat or instant triple talaq, he said economic growth will be incomplete without a social transformation.

"The triple talaq bill has been passed by the Lok Sabha, although it could not be passed in the Rajya Sabha, I assure the Muslim women that the whole country stands by them to provide them social justice.

"When we move ahead in the national interest, a change in the lives of the poor, the backward, the exploited and the deprived ones can also be brought about," Modi said.

To make the proposed law palatable to the opposition, a provision of bail for the accused from a magistrate has been added. The amendments to the bill, cleared by the Union Cabinet recently, also has the provision for settlement between the husband and the wife.

The FIR can now only be lodged by the victim, her blood relations and those who have become her relatives by virtue of her marriage. Others, like neighbours, cannot lodge an FIR to prevent misuse of the proposed law.

In his address, the prime minister also referred to the performance of both Houses of Parliament, saying whenever a discussion on Parliament is held, it is about hold-ups, noisy scenes and stalling of proceedings.

"But when something good happens, it is not given much importance. The Monsoon Session of Parliament ended just a few days back. You will be glad to know that the productivity of Lok Sabha remained 118 per cent and that of Rajya Sabha -- 74 per cent. All the members rose above party interests to make the Monsoon Session most productive and this is why the Lok Sabha passed 21 bills and Rajya Sabha 14," he said.

He said the recently-concluded session will always be remembered as a "session for social justice and youth welfare".

Modi pointed out that a number of important bills beneficial to the youth and the backward classes were passed during the session, including the one to grant constitutional status to the National Commission for Backward Classes.

"This step will prove to be the one to move forward our march towards achieving the goal of social justice," he said.

He also referred to a bill which overturned a Supreme Court order putting in place safeguards in a law on atrocities against SCs and STs.

"This Act will give more security to the interests of SC and ST communities. This will also forbid criminals from indulging in atrocities and will instil confidence among the Dalit communities," the prime minister said.

Modi also thanked the MPs for a productive Parliament session.

Comments

AA
 - 
Tuesday, 28 Aug 2018

none has the right to interfear in the Sharia Law,   what is written is holy Quran is final.

and those  women complained are not muslims , only fake people,

Truth will prevail and evil will perish

Manus
 - 
Tuesday, 28 Aug 2018

Whatever; Muslim should know and get educated that Instant triple talaq is not a valid talaq procedure.

Jameel
 - 
Monday, 27 Aug 2018

this joker is the biggest liar in the world. he himself is not able to provide justice to his wife, he is after justce for other peoples' wives. 

sam
 - 
Monday, 27 Aug 2018

wow, please also stand with widows and orphans who were killed by gau terrorist, they also need you sir...law an order seems to be no more in the hands of police...

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News Network
June 21,2020

India on Sunday witnessed annual solar eclipse or 'surya grahan' 2020, the third eclipse even for this year after first two lunar eclipses took place in January and June and the last annual solar eclipse of this decade.

The solar eclipse started from around 9 a.m. across the Indian map as the Sun, the Moon, and the Earth came in a straight line, and the country witnessed the 'deepest' annular solar eclipse in over a century.

Astrologers said it a fourth super rare hybrid eclipse which is a mix between an annular and total solar eclipse.

Areas like Hyderabad, Chennai, Bhubaneshwar, Kolkata, Lucknow, Mumbai, Delhi, Patna, Shillong and more witnessed a partial phase of the annular solar eclipse from 9 a.m.

In the eclipse, the distance of the Moon and Earth will be larger than usual which means the moon will not be able to cover up the sun fully and will leave out the borders of the sun - giving an appearance of a "Ring of Fire".

Press Information Bureau in a tweet informed that it is the last annular solar eclipse in India of this decade.

People can catch glimpse of the partially covered sun between 10 a.m. and 2.28 p.m. as per the time differing as locations in India. The eclipse will continue for over three hours covering 84 per cent Sun.

There are three types of solar eclipses - total, partial, and annular.

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News Network
August 4,2020

Bengaluru,  Aug 4: Former Karnataka Chief Minister and Leader of Opposition in the State Assembly, Siddaramaiah on Tuesday said that he has tested positive for COVID-19 and admitted himself to a hospital.

"I have been tested positive for COVID-19 and also been admitted to the hospital on the advice of doctors as a precaution. I request all those who had come in contact with me to check out for symptoms and to quarantine themselves," Siddaramaiah tweeted.

Earlier on Sunday, Karnataka Chief Minister BS Yediyurappa had said that he tested positive for the novel coronavirus.

4,752 new COVID-19 cases and 98 deaths were reported in Karnataka on Monday, taking total cases to 1,39,571 including 62,500 discharges and 2,594 deaths, the State Health Department informed.

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Ram Puniyani
January 22,2020

Shivaji is a great icon in Maharashtra. Different sections of society have given him very high status, though for diverse reasons. Folklores about him abound in the state. His statues, popular songs on him are very prevalent. These folk songs (Powadas) praise his multifarious actions. So it was no surprise that when Jayabhagwan Goyal, released his book, ‘Aaj ka Shivaji: Narendra Modi’, at religious-cultural meet organized by Delhi BJP, there was a strong resentment in Maharashtra. Various leaders from Maharashtra were furious. The Shiv Sena leader Sanjay Raut challenged the Shivaji’s descendent, Sambhaji Raje who is in BJP and is member of Rajya Sabha, to resign on the issue. Sambhaji Raje in turn stated that "We respect Narendra Modi, who was elected as the prime minister of the country for the second time. But neither (Narendra) Modi nor anybody else in the world can be compared with Chhatrapati Shivaji Maharaj,"

Not to be left behind Jitendra Awhad of NCP felt Modi-BJP are insulting the pride of Maharashtra. It is not the first time that controversy is erupting around the Maharashtra warrior of medieval period. Earlier we had seen Sambhaji Brigrade demanding the ban on James Laine book, Shivaji: ‘A Hindu King in an Islamic Kingdom’, for its objectionable content. Bhandarkar Institute in Pune, which had helped James Laine in his research, was also vandalized. At another level there was a talk that Babasaheb Purandare, a Brahmin, who has written some popular material on Shivaji will be made as the Chairman of the committee for statue of Shivaji. Maratha Mahasangh and Shiv Dharm officials objected to a Brahmin heading the committee for a statue for the Maratha warrior. The caste angel in Shivaji’s case is coming to the fore from quite some time.

While there is no dearth of controversies around Shivaji, it is also true that each political tendency has created Shivaji’s image from their political point of view. Who was the real Shivaji, is the question. One can see two clear streams of projection in this matter. On one hand there is an attempt to present Shivaji as the anti Muslim King, a king who was respecting Cows and Brahmins (Go Brahman pratipalak). This view was brought forward from the times of Lokmanya Tilak and picked up by Hindu nationalists, who have been looking for icons in history to suit their political agenda. Nathram Godse, while criticizing Gandhi says that Gandhi’s nationalism was dwarf in front of the one of Shivaji or Rana Pratap.

In tune with this the Hindu nationalists are promoting both these as icons of Hindu nationalism and giving anti-Muslim slant to the whole discourse. This discourse also hides in this the Brahmanical agenda of Hindu nationalism as Cows and Brahmins are presented as the central object of veneration by Shivaji. This image of Shivaji fits well into the current agenda of Hindu nationalists, being spearheaded by RSS Combine.

It is because of this that for seeking votes in Mumbai Narendra Modi on the eve of 2014 elections stated that Shivaji attacked Surat to plunder the treasury of Aurangzeb. This also presents Shivaji-Aurangzeb, Shivaji-Afzal Khan interactions as battle between Hindus and Muslims. The truth is that Surat was plundered for its wealth as it was a rich port city and Bal Samant’s book on the topic gives in depth description of the same. It is noteworthy that Shivaji began his real career of conquest in 1656 when he conquered Javli from the Maratha Chief Chandra Rao More. He took over the treasures of this kingdom. That it was not a Hindu Muslim battle becomes clear when we know that in confrontation with Aurangzeb it was Mirza Raja Jaisingh who was negotiating and engaging with Shivaji on behalf of Aurangzeb. And Shivaji had Muslim officers like Kazi Haider as confidential secretary and many Muslim Generals in his army.

Darya Sarang was chief of armor division, Daulat Khan was in-charge of his naval division; Ibrahim Khan was another general of significance in his army.  This mixed up administration just shows that the kings were not having Hindu or Muslim administration depending on their religion. In the confrontation between Shivaji and Afzal Khan, Rustam-e-Jaman was Shivaji’s side and Afzal Khan had Krisnaji Bhaskar Kulkarni on his side.

As far as Shivaji’s popularity is concerned it was due to his being a King with welfare of his subjects in his mind. He lightened the burden of taxation on the average peasants, and reduced the domination of landlords over the serfs. This picture of Shivaji is well documents in the booklets by Com. Govind Pansare (Who was Shivaji) and Jayant Gadkari (Shivaji: Ek Lok Kalyankari Raja- Shivaji: King doing People’s Welfare). He did not belong to the warrior caste so Brahmins had refused to coronate him, for which purpose Gaga Bhatt a Brahmin from Kashi was brought in with heavy fees. Teesta Setalvad’s hand book on History for teachers underlined this fact.

Today while BJP-Brahmanical forces want to present Shivaji as worshipper of Brahmins and cows, the non upper caste have seen through the game. As such it was Jotirao Phule who brought forward the caste angel of Shivaji as he wrote Powada (Poem) in his honor and today dalit Bahujan are not toeing Hindu Nationalist projection on the issue.

The likes of Jayabhagwan Goyal of BJP as such are trying to give two messages through such attempts. One hand they want to paint Shivaji in anti Muslim and Brahmanical color, they also want to give the subtle message of similarity of this presentation of Shivaji with what Modi is doing. Non BJP forces have seen this game and want to present the other picture of Shivaji, which was highlighted by the likes of Jotirao Phule and which today many of those standing for rights of dalit-Bahujan are trying to articulate. The criticism of the said, book, since withdrawn is on these twin aspects. One about the picture of Shivaji who was concerned about welfare of the farmers, and two his respect for people of all religions.

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