Won’t ascend Paryaya Peetha for 6th time; will guild my heir if I were alive: Pejawar seer

coastaldigest.com news network
December 29, 2017

Udupi, Dec 29: Vishwesha Tirtha Swami, the chief pontiff of Paryaya Pejawar Mutt, who is vacating the Paryaya Peeth soon, has made it clear that he would not ascend the Paryaya Peetha for the sixth time as he would be 100 years old then.

Paryaya Peetha is the rotating presidency of the eight mutts of Udupi’s Krishna temple. During two year Paryaya term, the chief pontiff of the one of the eight mutts will take the responsibility of the puja and administration of the temple.

The 86-year-old Vishwesha Tirtha is the only seer among the Ashta Mutt swamijis to have ascended the Paryaya Peetha of the 800-year-old Sri Krishna Mutt/Temple five times ever since the biennial Paryaya system began here in 1522. He had taken over the responsibility for the fifth time on 18 January 2016, from Kaniyoor Mutt's Vidhyavallabhatirtha Swamiji.

Replying to the queries of media persons on Thursday, here the seer said that he already was suffering from some health problems and hence he would not think of taking over the responsibility once again after 16 years. “If I were alive I would guide Vishwaprasanna Tirtha, who will ascend the Paryaya Peetha,” he said.

After stepping down from the Paryaya Peetha, the he would take up the work of construction of an educational institution and a hospital on the outskirts of Hubballi, construction of a student hostel in Shivamogga and Mysuru, and the construction of a Krishna Temple in Pune, the seer said.

He said that the achievements of his fifth Paryaya included the renovation of the inner yard (“Ola Pauli”) of the Sri Krishna Mutt/Temple, construction of the Madhwangana Hall above the Rajangana Hall, the construction of a three-storey building housing 20 dormitories, a guesthouse and extension of the existing Yatri Nivas. All these works together had cost around Rs. 11 crore.

He had also constructed a building for a residential educational institution at Pajaka, the birthplace of the exponent of Dvaita philosophy, Sri Madhwacharya, at a cost of Rs. 5 crore. To a query, he said that the project of planting of one crore saplings could not be fully implemented.

A series of programmes will mark the valedictory of the historic fifth Paryaya of the seer from January 1 to 14, 2018. As part of the valedictory of his fifth Paryaya, he will perform the 36th Sudha Mangalotsava on January 5 along with Vishwaprasanna Tirtha, junior seer of his mutt. Satyatma Tirtha Swami of Uttardi Mutt will attend the function.

The Chandrika Mangalotsava will be held on January 6. Vidyashreesha Tirtha Swami of Vyasaraja Mutt will attend it. A large number of scholars of Dvaita philosophy from across the State were expected to participate in these two functions.

A Philosophy Conference will be held here on January 8 and 9. Scholars of Advaita, Vishishtadvaita and Dvaita philosophies from across the country will participate in the conference. The valedictory function of the religious discourses will be held on January 14, he said.

Comments

Suresh Ullal
 - 
Friday, 29 Dec 2017

May God Bless You Living Legend

Unknown
 - 
Friday, 29 Dec 2017

Among us  (Muslims) no leader can be like this. All are ambitious. Learn from seer

Gopal
 - 
Friday, 29 Dec 2017

Great model to soceity. He dont want position to serve his people. Great swamiji.. God bless you

Ramakrishna
 - 
Friday, 29 Dec 2017

We expect more spiritual and moral guidance from you seer..

Yogesh
 - 
Friday, 29 Dec 2017

Great seer. Great decision. All politicians should learn from from. After vacating he's going to serve people. 

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coastaldigest.com news network
July 20,2020

Lucknow, Jul 20: Dr Azizuddin Sheikh, who was fighting COVID-19 as a front line worker, passed away after contracting coronavirus in Uttar Pradesh. He is survived by a wife and three small children. 

40-year-old Dr Azizuddin, who hailed from Rajasthan, was serving as a paediatrician at Avanti Bai Hospital and Duffein Hospital, Lucknow for past few years. He had also worked in the Middle Eastern countries. 

When a large number of doctors preferred to stay home following the covid-19 outbreak, Dr Azizudin was working 16 to 17 hours battling the pandemic. 

According to sources, he tested positive for the covid-19 last month. “After the reports came positive, he had to call the concerned authorities many times to take him to the hospital,” recalled his family members.

He was first admitted to Lok Bandhu Hospital and was later shifted to KGMU after his condition deteriorated. Later he was taken to SGPGIMS.
 
“Despite following all the guidelines and taking every precaution while treating coronavirus patients, he tested positive for the covid-19. It’s a shock for all of us,” he said.

He used to console his family members and instill confidence among them, said one of his relatives. 

A local newspaper quoted his friends as saying that he was very dedicated in serving people that he used to take minimal possible fees from his patients. When the family asked him to increase consultation fees his reply would be, “They are poor people, how will they afford”?

After his death, one of his patients Alok Singh wrote about an incident. “When I asked doctor Sahib why he charges so less, his answer was I have to answer Allah. The truth that he has left us will always be the reason for our grief.”

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News Network
May 9,2020

Bengaluru, May 9: Karnataka government in its latest order has allowed restaurants, pubs and bars to sell liquor at retail prices from May 9 till May 17. The third phase of coronavirus lockdown is slated to end on May 17.

"Karnataka government has allowed restaurants, pubs and bars to sell liquor at retail prices from tomorrow till May 17. However, they can be sold only in take away form," read an order issued by the state government.

Earlier, the government had allowed the opening of liquor shops in order to mobilise revenue. However, bars, pubs, restaurants were ordered to remain close amid the COVID-19 lockdown.

As per the latest update by the State Health Department, the total number of coronavirus cases in the state is 753. "Of 753 cases, 346 are active cases. 376 persons were discharged after treatment while 30 people have succumbed to the coronavirus," the Health Department said in a release. 

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Ram Puniyani
February 29,2020

Like most of the political phenomenon, even the practice of Nationalism is not a static one. It changes with the changing political equations of the political forces and assumes the expressions which are very diverse. As such the phenomenon of Nationalism has a long journey and various state policies in particular have used it for purposes which relate more to the power of the state ‘vis a vis’ its people, power of the state ‘vis a vis’ the neighboring countries among others.

In India there has been a certain change in the practices of the state which have transformed the meaning of Nationalism during last few years. Particularly with BJP, the Hindu Nationalist outfit gaining simple majority, it has unfolded the policies where one can discern the drastic change in the meaning and application of Nationalism in regard to its citizens, particularly those belonging to minority community, with regard to those who are liberal, and with those who stand with the concept of Human rights.

Our former Prime Minister of Dr. Manmohan Singh hit the nail on the head when he said that “Nationalism and the "Bharat Mata Ki Jai" slogan are being misused to construct a "militant and purely emotional" idea of India that excludes millions of residents and citizens. Former Prime Minister recently stated this in an apparent attack on the BJP.” The occasion was the release of a book, ‘Who is Bharat Mata’, edited by Purushottam Agarwal and Radhakrishna. This is a compilation of significant extracts from writings of Nehru, and important assessments of and contributions of Nehru by prominent personalities.

Dr. Singh went on to add "With an inimitable style…Nehru laid the foundation of the universities, academies and cultural institutions of Modern India. But for Nehru's leadership, independent India would not have become what it is today," This statement of Dr. Singh has great importance in contemporary times, as Nehru is being denigrated by Hindu nationalists for all the problems which India is facing today and attempts are on to undermine his role and glorifying Sardar Vallabh Bhai Patel. This is also significant as it gives us the glimpses of what Nationalism meant for Nehru.

As Singh’s statement captures the present nationalism being practiced by BJP and company, the Hindu nationalists, immediately shot back saying that Dr. Singh is supporting the anti India activities at JNU and Jamia and his party is supporting the anti India nationalists. They asked whether Singh likes the nationalism of the likes of Shashi Tharoor or Manishankar Ayer who are provoking the Shaheen Bagh protest rather than making the protestors quiet. Whether he likes the anti national protests which go on at JNU or Jamia? As per them there is no Nationalism in Congress. One more example being cited is the private visit of Shatrughan Sinha who talked to Pakistani President during his visit there recently!

Most of the arguments being used to oppose Dr. Singh are very superficial. What is being referred to; is not opposition to Indian nationalism and its central values which were the core of anti colonial struggles. While ‘Bharat Mata Ki Jai’ may not be acceptable to a section of population, even the book he was releasing has the title ‘Who is Bharat Mata’. What is being stated by Singh is the twist which slogan ‘Bharat Mata ki Jai’ has been used by Hindu nationalists to frighten the religious minorities.

Indian nation came into being on the values, which later were the foundation of Indian Constitution. Indian Constitution carefully picked up the terminology which was away from the concepts of Hindu or Muslim nationalism. That’s how the country came to be called as ‘India that is Bharat’. The freedom of expression which was the hallmark of freedom movement and it was given a pride of place in our Constitution. It respected the diversity and formulated rules where the nation was not based on particular culture, as Hindu nationalists will like us to believe, but cultural diversity was centrally recognized in the Constitution. In addition promoting good relations with neighbors and other countries of the World was also part of our principles.

JNU, Jamia and AMU are being demonized as most institutions so far regard the freedom of expression as a core part of Indian democracy. These institutions have been thriving on discussions and debates which have base in liberalism. Deliberately some slogans have been constructed to defame these institutions. While Constitution mandates good relations with neighbors, creation of ‘Anti Pakistan hysteria’ is the prime motive of many a channels and sections of other media, which are servile to the ideology of ruling Government. They also violate most of the norms of ethical journalism, where the criticism of the ruling party is an important factor to keep the ruling dispensation in toes.

A stifling atmosphere has been created during last six years. In this the Prime Minster can take a detour, land in Pakistan to have a cup of tea with Pakistan PM, but a Congress leader talking to Pakistani President is a sign of being anti National. Students taking out a march while reading the preamble of Indian Constitution are labeled as anti-national; and are stopped while those openly wielding guns near Jamia or Shaheen Bagh roam freely.

Nationalism should promote amity and love of the people; it should pave the way for growth and development. Currently the nationalism which is dominant and stalking the streets has weakened the very fraternity, which is one of the pillars of our democracy. Nehru did explain that Bharat Mata is not just our mountains, rivers and land but primarily the people who inhabit the land. Which nationalism to follow was settled during the freedom movement when Muslim nationalism and Hindu nationalism were rejected by the majority of people of India in favor of the Nationalism of Gandhi, Nehru, Patel and Maulana Azad, where minorities are equal citizens, deserving affirmative action. In today’s scenario the Hindu nationalists cannot accept any criticism of their policies.

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